- Principles – The Foundation of Consciousness.
- Cause & Effect
- Male-Female Energies
- The Principle of Freedom
- The Principle of Analogy or The Law of Correspondences.
- The Oneness Principle
- The Teacher-Student Relationship
- The Name of Christ
- The Ring Pass Not
- Good and Evil
- Principles 11 & 12
- Relative Perfection
- The Principle of Correction
- Principle 18: Decision
- The Principle of the Journey
- Principles of Joy and Peace
- Judgment and/or Discernment
- The Two Paths
- Energy Follows Thought
- The Satellite Principle
- Principles 26 & 27
- Principle 28: The Observer
- Principle 29: Sin
- Principle 30: The Atonement
- Principle 31: Forgiveness
- Principle 32: Justice
- Principle 33: Doing Unto Others.
- Principle 34: You Find What You Are Looking For
- Principle 35
- Principle 36
- Principle 37
- Principle 38
- Principle 39
- Principle 40
- Principle 41
- Principle 42
- Principle 43
- Principle 44
- Principle 45
- Principle 46
- Principle 47
- Principle 48
- Principle 49, Part 1
- Principle 49, Part 2
- Principle 49, Part 3
- Principle 50
- Principle 51
- Principle 52
- Principle 53
- Principle 54
- Principle 55
- Principle 56
- Principle 57
- Principle 59
- Principle 60
- Principle 58
- Principle 61
- Principle 63
- Principle 64
- Principle 65
- Principle 66
- Principle 67
- Principle 68
- Principle 69
- Principle 70
- Principle 71
- Principle 72
- Principle 73
- Principle 74
- Principle 75
- Principle 76
- Principle 77
- Principle 78
- Principle 79
- Principle 80
- Principle 81
- Principle 82
- The Principle of Glory
- Principle 84
- 85 The Principle of Trust & Honesty
- Like Attracts Like
- The Pharaoh Principle
- The Zero Point
- The Molecular Principle
- Principle 95 – The Sabbath
- Principle 96 – Trinity
- The Slingshot Principle
- Principle 98, Inclusion
- Principle 99 – Sacrifice
- Principle 100 – Service
- Principle 101 – Humor
The principle of atonement releases us from the negative effects of sin or error. The negative effect of sin or error is guilt. Guilt is caused by looking for God in the wrong place. “The kingdom of God is within,” and that is where the principle of atonement lies. The seeker At-One-Moment shifts attention from the outer god to the inner. When he does this all guilt disappears and he sees a vision of a path that leads away from error into the light of truth.
The orthodox idea behind this is that “we have all sinned and come short of the glory of God.” This causes each one of us to be unworthy to enter heaven and be happy and at peace forever. To rectify this problem God sent his one and only Son, Jesus to be crucified for us. The idea is that His pain and the shedding of his blood atoned or paid for our sins. This atonement only works though if we believe in the right Jesus and accept the gift he gave us. If we have wrong beliefs about Jesus all bets are off, even if we accept him – so they say.
It is interesting that it is believed that the atonement of Christ removes all sin from those who either repent or accept Christ.
This is obviously flawed thinking which is revealed when we examine the Biblical use of the word “sin.”
As previously stated sin comes from the Greek word HAMARTANO which means “to miss the mark.”
So to sin is basically to make an error. Therefore, it is interesting to ask those who believe they have all their sins removed if they still make errors. The answer is, of course they do.
Therefore, the atonement must stand for something more than the removal of sin or error.
The atonement removes guilt; and guilt often has more to do with imagined causes rather than real causes.
One always feels guilt when he violates the commandments of his religion no matter which one that may be. Judaism was a religion with a great number of laws, most of them manmade and there probably was not a Jew in the days of Jesus who did not suffer some guilt for some violation of what he perceived to be God’s will.
If you feel that God has commanded you to not dance and you break His will and let it all hang out then you will feel guilt. Even though dancing causes no real harm you still need the guilt removed. But then if a savior comes along and reveals to you that your guilt is produced by illusion and reveals the truth, the guilt magically disappears. This is how the magic of the atonement works.
It is best expressed in these words of Jesus:
“You shall know the truth and the truth shall make you free.”
The true atonement is a revelation of the truth so illusion passes away and guilt is lifted. Then real progress can be made. That is a lot different than the idea of being released of the responsibility of all misdeeds by confessing Jesus at a revival or a death bed repentance.
The word was used a lot in the Old Testament in reference to animal sacrifices and cleansing processes as atoning for the sins of the ancient Israelites.
This process tended to have a similar effect to the current principle of Catholic confession. The sacrifice or the confessions by themselves do nothing to change cause and effect, but they do have a powerful effect.
What is that?
The effect is that it removed guilt from the participants.
As I have previously written, this is also one of the effects of looking upon the sacrifice of Christ as a great and final sacrifice. It does not remove karma, or cause and effect, but it can remove the sense of guilt that plagues so many.
It is an interesting fact that the word “atonement” was never spoken by the mouth of Jesus in the New Testament scriptures. Neither was it written by any New Testament prophet. The King James has Paul speaking it once, (Rom 5:11) but it is mistranslated from KATALLASSO, which means “restoration.”
The natural question arises then – why is it that Jesus Himself was silent both in His life and in various revelations given about this principle?
Could it be that His silence was a witness to the possibility that the common understanding of the principle was not correct and they were not mentally prepared to hear and understand the true principle?
Is it possible that the ancient prophets, good men though they were, had an imperfect understanding that needed correcting in a future time?
This, I believe to be the case. We have heard that there is significance in the word itself as it is broken up into a trinity of syllables as follows: AT-ONE-MENT.
Some have expressed the idea that AT ONE moMENT in space and time a great synchronization between God and man happened.
There is more truth in this than writers on the subject have realized.
The true atonement, as brought by Jesus, took place when AT ONE moMENT in time and space the lower man was lifted up in consciousness to be AT ONE with the higher spiritual life of the eternal Son of God.
What then, is the atonement in relation to us as individuals?
Our atonement comes when we have faith, not on the man Jesus, but on the words which He brought as taught in the scriptures:
John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
John 6:68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
John 14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
Thus we see that His eternal words “are spirit, and they are life” and if we keep them God will make His home with us.
When we accept the eternal words of Christ and they stimulate the life of the spirit in us AT ONE moMENT, in this “holy instant” God as Spirit descends and we as humans ascend meeting at the midway point of the Christ consciousness.
At this instant we leave our errors (sins) behind never to be the same again. Never will we let a substitute for God control us with guilt. The disciple has now tasted the greater life and the blending AT ONE moMENT of spirit and matter has an everlasting and eternal effect on him so he can never again return to the person he was. He is not perfect and will yet make many mistakes, but he has been atoned toward a new life and path that will forever eclipse the old one.
But what the disciple does not yet realize is that there are numerous atonements and they are all infinite. The first great atonement through the words of Christ is the attainment of soul contact, but after this is achieved there are further steps to take to return to our true home.
The multiple atonements are steps on a great stairway and when one of the steps is taken and the new vision obtained the ascent becomes infinite, for the pilgrim does not retreat, but goes onward forever in eternal progression and BECOMING until he achieves a fullness of BEING.
Dialogue on The Atonement
Thinker: So, what is your thinking on the atonement of Christ?
True Believer: I believe he died for my sins and through the shedding of his blood I am saved.
Thinker: And what have you done to be saved?
True Believer: I believe on Him and accept the gift he has given me.
Thinker: And what are you saved from?
True Believer: My sins.
Thinker: All your sins or part of them?
True Believer: All of them, of course.
Thinker: Are you saved now?
True Believer: Yes, I’m saved through the blood of Jesus.
Thinker: Does this mean that your past sins will be as if they never happened?
True Believer: Yes.
Thinker: Theft is a sin, is it not?
True Believer: Yes. The scripture says, “Thou shalt not steal.”
Thinker: Let us suppose that before you were saved you robbed a guy on the street of his money that was going to pay for an operation to save his daughter’s life. Without the money the kid dies but shortly thereafter you find Jesus and get saved. Is the kid still dead?
True Believer: Of course.
Thinker: So, even though you are now saved, your sin still has a terrible effect and the father hates your guts. Sounds like your sin still has an effect even though you accept Jesus.
True Believer: Well, I suppose our sins have a residual effect in this world, but when we accept the atonement we have a clean slate in God’s eyes for the next world.
Thinker: So, even though you are saved your sins have an effect in this world but none in the next.
True Believer: Yes.
Thinker: Let us suppose that the sick girl was not saved when she died but was on the verge of it and would have found Jesus if she had lived. Because of your sin then she goes to hell instead of heaven. Does that sound like your sin will have no effect in the next world?
True Believer: There’s no way to tell if she would have been saved.
Thinker: We do know that a lot of kids do eventually accept Christ. That is a fact and in our example we are talking about one of these. Now, let us place ourselves in the kid’s position after death. There she is suffering in hell with the realization that she was going to turn her life around if she had lived, but this didn’t happen because of you. She curses your name even as you are enjoying bliss with Jesus. Does that sound like your sin has no effect in the next world?
True Believer: God will take away the memory of my sins so I will not be affected by anyone in hell.
Thinker: Where does it say that in the Bible?
True Believer: I’m not sure. It’s in there somewhere.
Thinker: Wrong. It’s not in there. And even if this strange idea were true it would be pretty cold hearted to ignore the eternal suffering of a child, by blotting out the memory, when that suffering was your fault. Don’t you agree?
True Believer: God’s ways are not man’s ways. If we could understand God then it would all make sense. We can’t use the reasoning of this world.
Thinker: But it sounds like you are using the reasoning from your mind in this world to make sense of the atonement. What makes you think that reasoning from your thinking in this world is correct?
True Believer: That’s what faith is all about.
Thinker: So your faith is based on the reasoning of this world?
True Believer: You’re twisting things. My faith is based on the Bible, the Word of God.
Thinker: And what makes you think you understand it since you have to use your worldly mind to read it?
True Believer: The Bible is clear. I just accept what it says.
Thinker: Let’s see if you accept this:
Gal 6:4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
Gal 6:5 For every man shall bear his own burden.
Gal 6:6 Let him that is taught in the word communicate unto him that teacheth in all good things.
Gal 6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
Would you read verse five for me?
True Believer: “For every man shall bear his own burden.”
Thinker: Does that sound like Jesus is going to negate the effects of our mistakes or sins?
True Believer: You’re taking things out of context.
Thinker: But the context continues in verse seven. Read that.
True Believer: “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.”
Thinker: So, even though you have found Jesus this does not negate the fact that you robbed a guy and caused his daughter to die and go to hell. What do you suppose this will cause you to reap?
True Believer: I will reap heaven because I am saved.
Thinker: Not so fast. Read Revelations 14:13
True Believer: “And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.”
Thinker: So, even though you now accept Jesus and are righteous what happens to your works?
True Believer: (He doesn’t want to answer.)
Thinker: Since you won’t say it, I will. It says “their works do follow them.” It is clear here that it is speaking of our works following us into the next world. Concerning our debts, Jesus said something interesting. He stated that those who are cast into prison “shalt by no means come out thence, till thou hast paid the uttermost farthing.” Matt 5:26
So let us sum these scriptures up. They tell us that we will bear our own burdens, that we reap what we have sown, that our works follow us to the next world, and finally we have to pay our debts to the “uttermost farthing.” That doesn’t sound like a simple belief in Jesus is going to instantly undo all the damage created by the robber who cost the girl her life, does it?
True Believer: But the scriptures clearly say we are saved by the blood of Jesus. How do you explain that?
Thinker: One of the problems with the scriptures is that those who prize them greatly often misinterpret them the most. A prime example, from the Christian viewpoint, is the ancient Jews belief in the Messiah. From diligently reading the scriptures they thought he was going to come as a conquering hero, destroy the wicked and restore the kingdom to Israel. Did that happen?
True Believer: No.
Thinker: Correct. They missed reality by miles. He had no army, he said to love our enemies and his kingdom was not of this world. Yet you can’t blame them because when you read the Old Testament it does sound like they could have been right. Have you ever considered that you may also have wrong interpretations of the scriptures?
True Believer: No, because I interpret them just the way they are written.
Thinker: And so did the Jews who were looking for a conquering Messiah – and so do the hundreds of religions who disagree with you. They all think they are interpreting the scriptures just the way they read, but obviously they are not all correct. Would you agree?
True Believer: Some people just read things into them that are not there.
Thinker: Well, let us see what is there. Since you give much weight to the scriptures that tell us that we are saved from sin through the sacrifice of Christ let us examine those words. The word “sin” in the New Testament comes from the Greek word HAMARTANO which means “to miss the mark.” In other words, when the Greeks, 2000 years ago, shot at a target with an arrow and missed they “sinned” (HAMARTANO) or missed the target. Another way to phrase this would be to say that to sin is to make an error in their aim or judgment. Would you agree?
True Believer: I suppose.
Thinker: The word “saved” comes from SOZO which is “to save or deliver.” The similar word “salvation” comes from SOTERIA which is more correctly rendered “deliverance” or “rescue.” Therefore, when the prophets wrote of being saved from sin they were literally saying they were delivered from error. So what did Jesus do to save the people from error?
True Believer: I’m not sure what you are getting at,
Thinker: Let us look at the actual words of Jesus. He said to his disciples, “Now ye are clean through the word which I have spoken unto you.” John 15:3
Notice that this was spoken before his sacrifice of the cross. He didn’t speak of blood saving them from sin but something else. What was it?
True Believer: His word.
Thinker: Good. In other words, that which delivered the people from error was the words of Jesus. He also said, “It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.” John 6:63
So what did he say his words were?
True Believer: Spirit and life.
Thinker: Here’s another powerful scripture giving light on the words of Jesus: “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.” John 5:24
So, his word can lead to what?
True Believer: Everlasting life.
Thinker: Notice that he taught this salvation before he shed any blood. Now let us read the advice of James. He advised us to “receive with meekness the engrafted word, which is able to save your souls. But be ye doers of the word, and not hearers only, deceiving your own selves.” James 1:21-22
So, what is it that can save our souls?
True Believer: The word.
Thinker: Yes, Jesus’ words were so powerful he was referred to as the “Word of God.” Now we see that when he saves us from sin he really delivers us from error. How did he deliver people from error when he was alive?
True Believer: I see what you are getting at. You want me to say his word.
Thinker: That’s what the Bible you believe in says and it is quite a simple principle. When we make an error we can be corrected through words that set us on the right course. For instance, the people sinned or erred in thinking that they should hate their enemies but the words of Jesus corrected or saved them. He told them to love their enemies and do good to those who despise them.
What error did the sacrifice on the cross correct?
True Believer: I’m not sure.
Thinker: Again, the answer is quite simple. People had very limited ideas of how far we should go in showing love and forgiveness. Jesus not only forgave those who crucified him but volunteering for the great sacrifice was an unheard of act of love that saved or delivered the people from their wrong thinking. One could say that the shedding of his blood saved many from their errors. Because of him many take the principle of love to a much higher level than before.
True Believer: Wow, you are really twisting the scriptures.
Thinker: No, I’m following in the footsteps of Jesus and attempting to save you from your sins by the power of the word. In other words, these teachings have power to deliver you from your errors of judgment and wrong interpretation.
“Sanctify them through thy truth: thy word is truth.” John 17:17
Conclusion: You are sanctified, or receive an atonement, through the corrective power of spiritual words, or words of truth.
Copyright 2014 by J J Dewey
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