The Mysteries of A Course in Miracles, Chapter 6

Chapter Six
The Holy Spirit and Angels

The idea of the Trinity – the Father, Son and Holy Spirit – being three but one is presented similarly in A Course in Miracles and orthodox Christianity. The Father aspect, representing the all-powerful creator, has similar ingredients, but the Son is presented quite differently and in more detail in ACIM than in the New Testament. On the other hand, even though there is more about the Holy Spirit in the Course, overall it is significantly in harmony with the Bible.

Concerning the Holy Spirit, Jesus of the New Testament says this:

“And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.” John 14:16-17

“But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” John 14:26

It is interesting that the word Comforter is translated from the Greek PARAKLĒTOS, which means “One who is called in” or “called to one’s aid.”

The Course tells us that the creation of the Holy Spirit originated at the separation of the Son from the Father. He was indeed called in to aid in assisting the Son to return to his right mind. It is written:

“He came into being with the separation as a protection, inspiring the Atonement principle at the same time. Before that there was no need for healing, for no one was comfortless. The Voice of the Holy Spirit is the Call to Atonement, or the restoration of the integrity of the mind.” T-5.I.5

So, His purpose is to call us “to Atonement, or the restoration of the integrity of the mind.”

Concerning the atonement, the Course also says this:

“Atonement means correction, or the undoing of errors.” M-18.4

The “Atonement centers on the past, which is the source of separation, and where it must be undone. For separation must be corrected where it was made.” T-17.III.5

“The purpose of the Atonement is to restore everything to you, or rather to restore it to your awareness. You were given everything when you were created, just as everyone was. When you have been restored to the recognition of your original state, you naturally become part of the Atonement yourself.” OE Tx:1.31

So then, in the ancient past, we as Sons of God who had been given all the creative powers of the Father, had what the Course calls a “mad idea.” We wondered what it would be like to live in a universe of time and space that was separate from God and based upon duality rather than unity, where there was evil as well as good, pain as well as joy. We had this idea that could not be carried out in God’s reality so we created dream world of illusion and entered it as if falling asleep and dreaming. The trouble was that we went into such a deep state of sleep that we had no awareness that we were dreaming, so we accepted the world of illusion as real and forgot that we even had a true home in the celestial realm.

The Course says the story of Adam symbolized what happened to us:

“Yet the Bible says that a deep sleep fell upon Adam, and nowhere is there reference to his waking up. The world has not yet experienced any comprehensive reawakening or rebirth. Such a rebirth is impossible as long as you continue to project or miscreate.” T-2.I.3

“Only after the deep sleep fell upon Adam could he experience nightmares.” T-2.I.4

So one reason this whole separation was called a mad idea was that, instead of just entering a universe that was interesting and challenging, we also entered a dream state that gave us many “nightmares.”

This created a barrier in communication between the Father and the Son so deep that God decided a correction was necessary.

“God’s extending outward, though not His completeness, is blocked when the Sonship does not communicate with Him as one. So He thought, ‘My children sleep and must be awakened.’” T-6.V.1

God wanted to awaken His Sons, but there was a major problem. Whatever God places His attention on becomes as if it is real. If God entered the dream to redeem His Sons, then the dream would become real to Him as well and He would also be trapped. There would be created the risk of both the Father and the Son becoming eternally separated from their true home, eternally losing their identity.

To solve the problem and allow God to keep His attention focused on reality He created a special agent, The Holy Spirit, that could be a bridge between the two worlds.

So, God created the “Holy Spirit, Who was God’s answer to the separation.” T-17.IV.4

“The Holy Spirit mediates higher to lower communication, keeping the direct channel from God to you open for revelation.” T-1.II.5

This gives some further light on the seriousness of the matter:

“He has created the Holy Spirit as the Mediator between perception and knowledge. Without this link with God, perception would have replaced knowledge forever in your mind. With this link with God, perception will become so changed and purified that it will lead to knowledge.” W-pI.43.1

So then, if the Holy Spirit had not been created as a link between the worlds, “perception would have replaced knowledge forever.” Perception is what makes the world of illusion real and “seeing would be believing,” forever without the aid of the Holy Spirit whose mission is to bring us the knowledge that there exists a reality which is beyond normal vision.

In addition to being a comforter who reaches across worlds to us, Jesus in the scripture told us the Holy Spirit would “abide with you for ever.”

This Biblical statement agrees with the Course which says:

“But what God creates is eternal. The Holy Spirit will remain with the Sons of God, to bless their creations and keep them in the light of joy.” T-5.I.5.

Next Jesus calls him, “the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him.”

The Course is in harmony with this scripture and adds:

“The Holy Spirit mediates between illusions and the truth. Since He must bridge the gap between reality and dreams, perception leads to knowledge through the grace that God has given Him, to be His gift to everyone who turns to Him for truth.” W-pII.7.1

“When you made visible what is not true, what is true became invisible to you. Yet it cannot be invisible in itself, for the Holy Spirit sees it with perfect clarity.” T-12.VIII.3

The scripture continues:

“but ye know him; for he dwelleth with you, and shall be in you.”

And the Course adds:

“The Holy Spirit is in you in a very literal sense. His is the Voice that calls you back to where you were before and will be again. It is possible even in this world to hear only that Voice and no other. It takes effort and great willingness to learn.” T-5.II.3

Next the scripture says:

And the Course affirms as follows:

“The Holy Spirit, Who remembers this for you, merely teaches you how to remove the blocks that stand between you and what you know. His memory is yours.” T-14.IV.9

“truth can still set you free. Look as the Holy Spirit looks, and understand as He understands. His understanding looks back to God in remembrance of me. He is in communion with God always, and He is part of you.” T-5.III.11

The Course, however, goes beyond the Biblical statements of the Holy Spirit and sheds additional light. One point that we already covered was the purpose of his creation, which was to heal the separation from God.

The Course gives additional light on exactly what the Holy Spirit is. It says:

“He is part of the Holy Trinity, because His Mind is partly yours and also partly God’s. This needs clarification, not in statement but in experience. The Holy Spirit is the idea of healing. Being thought, the idea gains as it is shared. Being the Call for God, it is also the idea of God. Since you are part of God it is also the idea of yourself, as well as of all His creations.” T-5.III.1-2

When it speaks of its mind as “partly” ours, it is speaking of the higher part of our minds:

“I do work with your higher mind, the home of the Holy Spirit.” T-4.IV.11

Then it adds this:

“Apart from the Father and the Son, the Holy Spirit has no function. He is not separate from either, being in the Mind of Both, and knowing that Mind is One. He is a Thought of God, and God has given Him to you because He has no Thoughts He does not share.” T-13.VIII.4.

The Course emphasizes that the Holy Spirit is higher mind that dwells in both God and the higher part of ourselves, the same mind that was in Christ:

“The Holy Spirit is the Christ Mind which is aware of the knowledge that lies beyond perception.” T-5.I.5

As far as what its purpose is in addition to the atonement “It is the Holy Spirit’s function to teach you how this oneness (with God) is experienced, what you must do that it can be experienced, and where you should go to do it” T-25.I.6

“The Holy Spirit holds this plan of God exactly as it was received of Him within the Mind of God and in your own.” W-pI.99.5

An important part of the mission of the Holy Spirit involves assisting us in the removal of guilt, as guilt is a major barrier between man and God.

“You whose mind is darkened by doubt and guilt, remember this: God gave the Holy Spirit to you, and gave Him the mission to remove all doubt and every trace of guilt that His dear Son has laid upon himself. It is impossible that this mission fail.” T-13.XI.5

“The Holy Spirit knows that all salvation is escape from guilt. You have no other “enemy,” and against this strange distortion of the purity of the Son of God the Holy Spirit is your only Friend. He is the strong protector of the innocence that sets you free.” T-14.III.13

Finally, a main part of his mission in connection with the Sons of God who are trapped within the illusionary dream is to link our minds with His and guide us until we awaken and arrive home. We cannot do it on our own and need His assistance:

“When you have learned how to decide with God, all decisions become as easy and as right as breathing. There is no effort, and you will be led as gently as if you were being carried down a quiet path in summer. Only your own volition seems to make deciding hard. The Holy Spirit will not delay in answering your every question what to do.” T-14.IV.6

For eons the Sons of God have been trapped in the dark and dreary world. The Course tells us that the only way out is to switch our attention from the lower mind of the ego to the higher mind of the Holy Spirit, which is linked to the eternal part of ourselves.

So, what do we have to do to make this miracle of infallible guidance happen? The answer is amazingly simple.

We have to ask, and when there is a response, we then must receive. Jesus stated this simple principle in the New Testament:

“Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.” Matt 7:7-8

Here is what the Course says about asking:

“The very fact that the Holy Spirit has been asked for anything will ensure a response. Yet it is equally certain that no response given by Him will ever be one that would increase fear. It is possible that His answer will not be heard. It is impossible, however, that it will be lost. There are many answers you have already received but have not yet heard. I assure you that they are waiting for you.” T-9.II.3

“The Holy Spirit will answer every specific problem as long as you believe that problems are specific.” T-11.VIII.5

“To ask the Holy Spirit to decide for you is simply to accept your true inheritance. Does this mean that you cannot say anything without consulting Him? No, indeed! That would hardly be practical, and it is the practical with which this course is most concerned. If you have made it a habit to ask for help when and where you can, you can be confident that wisdom will be given you when you need it.” M-29.5

The second part of the process is for the seeker to be open to receiving beyond theory, but in actuality. Here is what is asked of us to complete the process:

“Your little part is but to give the Holy Spirit the whole idea of sacrifice. And to accept the peace He gives instead, without the limits that would hold its extension back, and so would limit your awareness of it. For what He gives must be extended if you would have its limitless power, and use it for the Son of God’s release.” T-19.IV.B.9

“you must choose to hear one of two voices within you. One you made yourself, and that one is not of God. But the other is given you by God, Who asks you only to listen to it.” T-5.II.3

“The Holy Spirit asks you to respond as God does, for He would teach you what you do not understand. God would respond to every need, whatever form it takes. And so He keeps this channel open to receive His communication to you, and yours to Him.” T-15.VIII.5

When full reliance is made on the side of the Holy Spirit, we are told all future decisions will be effortless, for the right choice will be obvious. For instance, if you were about to drive over a cliff and you realize you could prevent this by merely applying the brakes, then what choice is there really? In theory you could choose to not hit the brakes, but in reality the choice is so obvious that it is the only one to be made.

That is how choices along the path are seen for those who are at one mind with the Holy Spirit.

Angels

In addition to the Trinity of the Father, Son and Holy Spirit we are told there is one other group of inhabitants in heaven. This fourth group are the angels, and the Course says a mysteriously small amount about these beings. When it does mention them, it often does so as a side item.

It may seem somewhat contradictory that there is a separate category of angels mentioned when we are told that:

“God created nothing beside you (the Son) and nothing beside you exists.” T-10.in.2

“The universe consists of nothing but the Son of God,” W-pI.183.10

Yet something else called angels apparently does exist. Here is one of the few pieces of knowledge given out concerning the angels.

“You were created ABOVE the angels because your role involves creation as well as protection. You who are in the image of the Father need bow only to HIM, before whom I kneel with you.” UR T 1 B 30y

So, the Son (us) is created “above” the angels, apparently meaning we are of a higher order because we are creators as well as protectors. Protection seems to be the job of angels.

Apparently, after the fall into illusion the angels tried to recover us, but were unable to:

“The Atonement actually began long before the Crucifixion. Many Souls offered their efforts on behalf of the Separated Ones but they could not withstand the strength of the attack, and had to be brought back. Angels came, too, but their protection was not enough, because the Separated ones were not interested in peace. They had already split themselves, and were bent on dividing rather than reintegrating.” UR T 2 B 43

The only way to see harmony in this contradiction is to see the angels as a part of the Sonship, but a group having a different job. Also of note is that teachings in the Ancient Wisdom tell us that angels eventually become Sons of God.

Here are some other quotes from the Course that give some light on the purpose of angels.

“Your newborn purpose is nursed by angels, cherished by the Holy Spirit and protected by God Himself.” T-19.IV.C.9

“Around you angels hover lovingly, to keep away all darkened thoughts of sin, and keep the light where it has entered in.” T-26.IX.7

“This do the body’s eyes behold in one (your brother) whom Heaven cherishes, the angels love and God created perfect.” W-pI.161.9

“God’s Name can not be heard without response, nor said without an echo in the mind that calls you to remember. Say His Name, and you invite the angels to surround the ground on which you stand, and sing to you as they spread out their wings to keep you safe, and shelter you from every worldly thought that would intrude upon your holiness.” W-pI.183.2

Note: The wings here must be symbolic, as ACIM says there is no form in heaven.

“You do not walk alone. God’s angels hover near and all about. His Love surrounds you, and of this be sure; that I will never leave you comfortless.” W.ep.6

“He will not leave you comfortless, nor fail to send His angels down to answer you in His Own Name.” S-2.III.7

Thus, we complete our examination of the four groups of lives which compose heaven, who we are told are really one life to whom we give the generic title of God.

Read the Introduction HERE, Read Chapter One HERE. Chapter Two HERE, Chapter Three HERE, Chapter Four HERE, Chapter Five HERE Chapter Six HERE, Chapter Seven HERE, Chapter Eight HERE, Chapter Nine HERE, Chapter Ten HERE, Chapter Eleven HERE, Chapter Twelve HERE, Chapter Thirteen HERE, Chapter Fourteen HERE, Fifteen HERE, Sixteen HERE, Seventeen HERE, Eighteen HERE, Nineteen HERE, Twenty HERE, Twenty-One HERE, Twenty-Two HERE, Twenty-Three HERE, Twenty-Four HERE, Twenty-Five HERE, Twenty-Six HERE, Twenty-Seven HERE, Twenty-Eight HERE, Twenty-Nine HERE, Thirty HERE