Not Seeing

Oct 30, 2018

Not Seeing

Nimrod quotes me as follows:

”Thus to see beyond the world of form we must suspend the seeing of form and go to the universe of infinite ideas by not seeing, not thinking and not feeling.

[…]

There is much more that could be written on this subject. A few would find it fascinating, but others may lose interest.”

Then he asks:

I would like to formally request that you fascinate me (hopefully us) by saying much more on this topic 🙂 concentrating on the “not seeing, thinking, feeling” aspect.

JJ

How can I refuse such a sincere request? I will at least say a few more things.

This principle of “not seeing” dawned on me when I became interested in seeing auras and started attempting to see them. In my quest I found that the etheric double that extends a few millimeters from the body is easy to see but the aura which is made of a more refined matter is much more difficult. Then the mind stuff beyond the aura is much more difficult still.

I practiced for some time without results but kept at it and finally began to see flashes of the aura. They were quite beautiful and attracted my conscious attention, but I found that when I consciously focused on them they instantly disappeared. I found that curious, but kept practicing, trying to figure out the principle that would allow me to see these elusive colors.

Finally, I realized that the more I consciously cared about seeing them the less I saw, but if I put myself in a state of mind that did not care, and did not try, yet still allowed myself to look that I could then see.

I eventually called this process “not seeing”. The reason I called it such was that to see I had to not try to see, but merely allowed myself to see on a higher level.

Then I discovered that this principle not only applied to seeing but to all types of perception that occurs while in the body. For instance, to transcend physical brain thinking you have to temporarily put it aside and not think. This creates a vacuum that is replaced by a higher type of thinking from the higher mind. This explains why many of the great thinkers seemed to be absent minded. I read once that when Einstein went for walks that he became so disconnected from paying attention with his regular mind that when he resumed his regular brain thinking that he would be temporarily lost and not realize where he was.

There is a truth in the term, “absent-minded professor.” Great thinkers will use their lower mind when appropriate, but will enter a zone where they put it aside and “not think”. This does not eliminate thought as many presume, but opens the door to higher thought. The fact that lower thought is suspended does not mean all thought is suspended. When Einstein suspended lower thought he was still thinking, but on a higher level. This was when he received his best ideas.

This principle also applies to feeling. The higher octave of the lower feelings are the higher revealed through the intuition. To access the intuition with its high level of feeling and sensitivity the seeker must still feelings, or place them in a state of peace, so the higher can be accessed.

The principle behind this is as follows:

Tuning into the perceptions of the lower self is like turning on the radio and not being exactly on a station so all you hear is static, or maybe a combination of station and the broadcast. To hear the true broadcast you have to “not hear” the static and allow yourself to hear the real broadcast.

All perceptions of our lower self contain much static that causes blockage in our perception. These must be transcended so the real truth can be perceived. The correspondence is not exact, but close enough so the intuition can create a clear picture.

Copyright by J J Dewey

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The Mandela Effect

Oct 6, 2018

The Mandela Effect

Here are my views on the Mandela Effect. Most of it is caused by imperfect human memory. For instance, tell a person who wears a regular dial watch to close their eyes and describe it. Even though the person may have looked at it 20 times a day for five years he is likely not able to describe it. He cannot tell which numbers are missing or other details. I asked a number of people this when I was a kid and no one got it right.

How often have we recalled events of long ago with old friends and each of us has a different recollection? We had the same experience, but registered it differently.

I believe there is just one physical reality with us as players though there are numerous dimensions and other realities. There are not dozens or even millions of you on duplicate earths.

That said there is the real effect of deja vu and some memories seem so real that many do swear to the Mandela Effect. Is something other worldly at play here?

It could be. Remember the Holodeck from Star Trek? We have something similar to this available to us in the spirit world between lives as well as during sleep when the mind is united with the Higher Self. Before we were born we could use this spiritual technology to project what would happen in our lives if certain decisions were made or if various circumstances manifested. Sometimes we also do this projection during sleep and normally only have the faintest of recollection while awake. On the other hand, there are times that you were playing around with manipulating reality while in the spirit that comes across strongly while awake and this produces deja vu and the Mandela Effect in some cases.

Here is a previous post on the Mandela Effect – LINK

 

Feb 23, 2019

More on the Mandela Effect

So far have I have not found one Mandela Effect that cannot be attributed to tricks placed on the memory. If you have any proof beyond this possibility I would like to see it.

Concerning the origin of the phrase which began with people remembering that Mandela died in prison when he did not I distinctly remember it the way that it is recorded – that he served his time and was released.

Some are making a big deal of scriptures being changed attributing the changes to the devil, but if that were the case you would think that tricky devil would have changed scriptures that would have directly affected our belief in Jesus.

The most quoted Mandela Effect scripture is Isaiah telling us that instead of the lion and the lamb lying down together it is the wolf and the lamb:

“The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid.” Isa 11:6. They leave out the fact that when the entire verse is quoted then lion is in it, and probably the reason for all the pictures of the lion and the lamb, giving the false impression that was the wording of the scripture. Here’s the whole verse:

“The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young LION and the fatling together; and a little child shall lead them.”

I never paid much attention to the lion and lamb scripture, but there is one cited in the Mandela effect that I did. It was this one:

“Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.” Matt 9:17

Many say they remember the scripture as being “wineskins” and not “bottles.”

I distinctly remember the wording as bottles from Sunday School way back in the 1950s. The teacher read the scripture which used the word “bottles” and explained that in the days of Jesus they didn’t use bottles, but wineskins.

If a person has read any other version besides King James he will have read the translation as the more correct “wineskins” so it is no wonder that many think the King James also used this word.

There is one thing that happens to me that comes closest to making me think the Mandela Effect is real. It seems that every time I make a bet with my wife that she wins because reality seems to have changed. She gets a bang out of my perplexed state.

By the way, I have finished my treatise on the Law of One and would be interested in any comment you may have. The link is at the top of the page at this time.

Copyright by J J Dewey

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Oneness

9/16/99

Oneness

Some question my handling of disagreements by jumping in the fire and making attempts at correct communication. This does seem to take us away from our prime directive, but such resolution of conflict is a very important part of the spiritual oneness.

When Molecules are in the process of creation, and also after creation, certain egos will fluctuate between focus on the personality and the soul.

Two or more people in the soul will always be able to reach agreement. Now I’m talking about important points of direction, not something like a favorite color or movie.

“Why is this?” one may ask. “Wouldn’t people turn into robots if they always agreed?”

No. Not if the agreement is through the soul.

Agreement is not always automatic for when we all use the vehicles of the personality differences will materialize. All free souls think and feel differently about many things. As ideas and teachings are presented to the molecules all members will think and feel differently about them. But when the time comes to move forward differences must be resolved. This is first accomplished through the use of reason, searching the heart and discussion. For a group of soul sensitive people this orthodox method of resolution will often work, but there will be times when it will not. When it does not Molecular members will then follow their prime directive which is this: “To seek oneness through the soul by dissolving differences through soul confirmation, seeing the group as one living entity that only has livingness when all entities surrender to the voice of the one soul.”

Two or more people in the personality can also reach agreement. Those who are in group one, as talked about previously, can have the illusion of oneness through the subjection to, not the soul, but an outside authority.

For instance those in an authoritative church will rarely go against the authoritative pronouncements of the leaders or established doctrines, or even more subtle directives from the group thoughtform that many will mistake for the voice of God.

Those in a political party will often universally submit to party leaders.

Those in a certain profession will usually be at one with the leaders of the profession. Individuals may have their own ideas but they will go along to insure their jobs.

The interesting thing is that when the personality who has oneness because of subjection to authority steps outside the boundaries of that authority the illusion of oneness evaporates.

John and Mary attend the same church and do not question the teachings that come to them from the church. On this they are one because they do not question. Yet when they go home and start talking about how to spend John’s raise in pay all hell breaks loose. Why? Because there is no controlling authority in this department.

Two people in the personality consciousness have no problem in agreeing with an outside controlling authority. Their problem of separateness is revealed, however when they work together in a real world situation. When they apply their mindset to their goals on the physical plane they have as much or more friction as anyone else.

Now a third combination is that of a personality centered individual and a soul infused individual. You would think that because the soul infused person is a nice guy and sensitive to higher contact that he or she could achieve unity with the personality centered one better than another personality can. Not so. In matters of truth, philosophy and spiritual teachings the two will have more friction than any other combination. In fact he who is centered in the personality will often develop hateful angry feelings toward the one in the soul and be beside himself to explain why.

The prime example of this was Jesus. He harmlessly went forth and taught and healed the people. You would think no one would complain about that, but the Jews who were centered in the personality developed tremendous anger and hatred toward Him. It is interesting that when Pilate gave the crowd a chance to release the murderer Barabbas or the kind soul who was Jesus, they chose the murderer by unanimous vote. This is because those whose attention is on the personality are natural enemies of those who are in the soul. As soon as such a one gets a sense of the direction the soul is leading such a person, he will begin to think the soul infused person is an agent of evil that needs to be stopped.

Therefore, the one who is in the soul must be as harmless as a dove and wise as a serpent so he does not release too much soul energy too quickly or too soon to those who are resistant to such energy.

Yet to those who are seeking the soul the teacher must establish harmony or oneness through conflict if necessary, for oneness must be achieved if true spiritual work is to be accomplished.

Copyright by J J Dewey

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Walls and Borders, Part 9

This entry is part 9 of 9 in the series Walls Borders

Walls and Borders, Part 9

Achieving Unity

It is interesting to contemplate how difficult it is for humans and groups of us to achieve unity. A group can accept the same sacred writings, the same Constitution, the same structure, the same goal and yet come to very different conclusions as to how to proceed.

For instance, many have the same Bible but there are thousands of differing religions having different interpretations of the same book.

This phenomenon repeats itself with all groups who hold dear to an authority and more modern writings of DK HPB and others are no exception.

When we disagree why can we not just go to our authoritative source materials and reach agreement? Why will two people read the same words and interpret so differently?

On each issue, is there not a point of highest truth that is available to perceive through the soul if both just look together?

Indeed there is.

What then prevents it from happening?

There are many obstacles preventing unity and that is few are willing to consistently look through the eyes of the soul. Even those who have established some soul contact allow the personality with its lower desires to creep in and make is lower will felt.

The personality interprets according to its bias, programming and personal desire, and, as these are different with each individual, you rarely will have two personalities agreeing on all issues.

On the other hand, if two people focus on the soul and put its will over the personality on all issues, agreement can be obtained and the point of workable truth will be seen together.

The problem with finding political unity is that finding agreement entails much more than just finding facts and agreeing on them. When have you ever won a political argument by quoting a true fact?

The main thing required for finding the best solution is judgment. Finding the right direction requires good judgment and as personalities we are very flawed in this quality. The pilgrim only gains good judgment when consistent soul contact is attained.

The problem with the personality is that it sees things in black and white, all good or all bad.

For instance, some see nationalism, borders and laws they do not like as all good or all bad . But what may be good in application now may be detrimental at another time. Thus, the black and white approach without judgment is always doomed to failure.

Disciples have to look at each situation and figure out what is best for the individual, the group, the country and the world. Then he must weigh the elements and make a decision as to how to proceed.

A border wall, for instance, may be beneficial now, but need to be torn down in a few years if good judgment prevails.

In one generation it may be vey beneficial to take in large numbers of immigrants, but in another, not so much.

It is the tendency of those in the personality to want a matter settled and then not to have to trouble themselves thinking about it again.

The problem is the only thing that stays the same is change and tomorrow always requires a different view and decision than today.

Law is required for a society to live in harmony. D K says this:

“In all things cosmic, perfect law and order are found.”

TCF, Page 212

Concerning law Percival, who some think is the Master P, said this:

“Law and justice do rule the world. If it were not so there would be no circulation in nature. Masses of matter could not be dissolved into units, the infinitesimals and atoms and molecules could not combine into definite structure; the earth, sun, moon and stars could not move in their courses and be continually held in their relation to each other in their bodily and spatial immensities. It is against sense and reason, and worse than madness, to fancy that law and justice might not rule the world. If it were possible that law and justice might be stopped for one minute, the result would be universal chaos and death. Universal justice rules the world by law in consonance with knowledge. With knowledge there is certainty; with knowledge there is no room for doubt.”

Democracy and Self Government by Percival

Perfect law governs the universe, but such perfection has not yet found its way into human society. The hope is that the power of the seventh ray in the Age of Aquarius will cause harmony through law on earth as it is in heaven.

If, therefore, our laws do not seem to be in harmony with spirit, instead of becoming lawless and breaking them, we need to change them so the will of the people will be satisfied.

Copyright by J J Dewey

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Walls and Borders, Part 8

This entry is part 8 of 9 in the series Walls Borders

Walls and Borders, Part 8

The Seventh Ray

As most spiritual students know, all creation is formed and then governed by the seven rays. These rays go in and out of incarnation and wax and wane in influence. Right now we have two very different rays exerting influence. The first is Ray Six, which has been a dominating factor for the Age of Pisces over the past two thousand years. This is called the Ray of Idealism and strongly influences the emotional nature to support an ideal and sacrifice what is necessary to manifest it. Pisces is a water sign, which enhances the power of emotion during its dominance.

The positive manifestation of this ray occurred after the appearance of the Christ resulting with the presentation of the ideal man and of the path of love and sacrifice. Many embraced this and sacrificed their lives to establish ideals in the minds of humanity.

Later, this led to excess as wars were fought and persecutions were permitted in the name of Christ to force the supposedly correct views on the masses, and then extended to the Native Americans through the Conquistadors.

The influence went from helping establish the benevolent ideals of the loving Christ to being an agent of the beast in using excess unjust authority to enforce a corrupt ideal of the real thing.

Fortunately, Ray Six has run its course and is going out of incarnation as the Aquarian Age with different dominant influences is coming in. But it is not going out without a fight. Instead, it is reluctantly going out kicking and screaming. Those still under its influence want desperately to maintain powerful external emotional control over people’s lives. DK tells us there are still a large number of sixth ray souls in incarnation who will shortly be passing away which will greatly diminish the residual power of this ray of idealism.

Ray Six had great power because, in addition to being in incarnation, it is a dominating influence of the sign of Pisces, even so, Ray Seven will have a powerful influence in the Age of Aquarius. In addition to coming into full power as an incarnating Ray it is the governing ray of Uranus, the dominating planetary influence of Aquarius. The other dominating ray is Five which influences us on the path of concrete knowledge and science.

The influences of the odd number rays are often in conflict with the even numbers, especially when one is increasing and the other decreasing in power as is now the case.

Society is thus faced with the masses who are still under the strong influence of the idealism and strong authority of Ray Six which is at odds with the incoming Aquarian influences of Ray Seven.

Ray Six started waning in 1625 AD and Ray Seven started making its influence felt in 1675. As we enter into the Age of Aquarius at the cusp of the two ages, these two rays have approached the time of maximum conflict.

So where is the conflict? As noted Ray Six is the ray of idealism. On the other hand, Ray Seven is called the Ray of Ceremonial Magic or Organization.

The magical part of the influence will increase humanity’s understanding of the Law of Correspondences so people will look for and understand the meaning of symbols and how things on one level correspond to other levels. The use of analogies and scientific ceremony will come to greater prominence.

The organization part governs business and law and order.

We thus see an emerging conflict between those who support impractical ideals at odds with business and law and order.

Concerning this situation DK says:

“A large number of seventh ray egos or souls and also of men and women with seventh ray personalities are coming into incarnation now, and to them is committed the task of organising the activities of the new era and of ending the old methods of life and the old crystallised attitudes to life, to death, to leisure and to the population.

“The result of the increasing flow of seventh ray energy plus the decreasing influence of the sixth ray which shows itself as a pronounced crystallisation of the standardised and accepted forms of belief, religious, social and philosophic is to throw the millions of people who do not respond to either of the above influences through egoic or personality relation, into a state of bewilderment. They feel entirely lost, are gripped by the idea that life holds for them no desirable future, all that they have learnt to cherish and to hold dear is rapidly failing.”

The Destiny of the Nations, Page 30

Both conservatives and liberals have their pet ideals that are being challenged or shattered by the seventh ray influence. The magical aspect of the ray, which is enhanced by the fifth ray of science (many magical innovations) has shattered numerous religious beliefs and the organization part, empowering business and law, is challenging liberal ideals. If business does not align with their ideals they are against them and if law does not agree with them they ignore or break it.

DK indicates that a cycle of lawlessness draws the attention of an avatar which indicates we are in a situation today where such an event as the reappearance of the Christ may be near:

“The spiritual statement by Shri Krishna, to be found in the Lord’s Song, the Bhagavad Gita, was an announcement, preparatory to the coming of the Christ. In that Song He says: ‘Whenever there is a withering of the Law and an uprising of lawlessness on all sides, then I manifest Myself. For the salvation of the righteous and the destruction of such as do evil, for the firm establishing of the Law, I come to birth in age after age.’”

Rays and Initiations, Page 756

Copyright by J J Dewey

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Walls and Borders, Part 7

This entry is part 7 of 9 in the series Walls Borders

Walls and Borders, Part 7

Law Creates Order

A fourth argument again uses labels rather than reason to attack those who support borders and Immigration law. They label such people as being anti immigration. “We are a nation of immigrants,” they say. “Immigrants made us who we are and we should welcome them.”

Those who support the enforcement of immigration law, as far as is feasible, find this accusation very insulting, deceptive and disingenuous. Neither myself, nor anyone I have talked to on the right, is anti immigration, and labeling us as such is just mean spirited deception.

I suppose there may be a few out there who are anti immigration, though I have not met them, but overall most on the right are pro immigration. They just want to process to proceed according to law to insure that those who do come in can be successfully assimilated and be a benefit to the country.

America was indeed built by immigrants, but they were legal immigrants. Our forefathers did not break existing law to come here.

Those who break existing law to enter the country are not legal immigrants, nor can they be considered immigrants when the law of the country says it is illegal for them to be here.

The comeback on this is the illogical statement that “there is no such thing as an illegal person.”

The implication is that the right is saying that it is illegal to be a person which is just plain silly. No one thinks this.

On the other hand, if a person breaks the law he is then an illegal person, meaning he is a person doing something illegal. A burglar or even someone speeding is an illegal person in that area of activity until he gets his case settled with the State.

Anyone breaking our laws is an illegal where that particular activity is concerned.

This requires such simple logic that it should not have to be addressed, but unfortunately it does.

So what are the real views of the typical person on the right when the distorted labels are stripped away?

I’ll give my views which represent many on the right.

I am pro immigration but want it done according to law. Negating law is a very dangerous avenue to pursue, as where does it end? If we say we can disregard immigration law and get away with it then we can do this with other laws we may not like because we feel personally justified. This would lead to chaos.

Now some conservatives do not pay taxes because they do not agree with tax law or outright reject it. They are equally misled. If everyone can merely obey the laws with which they agree, and break all the others, it wouldn’t be long before the country would be destroyed and controlled by pirates and roving gangs.

It is called “law and order” for a reason because without law there is no order.

I am happy to welcome legal immigrants who want to come here and assimilate. Many of them appreciate our country more than we who were born here.

If the majority are not happy with current immigration law then it should be revised to represent the will of the people. But whether we retain existing law or create new law such law needs to be respected and enforced, else we will not have order for there is no orderly society without law.

It is true that some laws are too strict and others too lenient and adjustment is continually needed, but concerning this DK says:

“The final postulate which I seek to emphasize is that the keeping of these three laws will lead necessarily to an urgent desire to keep the law of the land in which a particular soul has incarnated. That these man-made laws are inadequate I well know, and it is needless to point this out. They may be, and are, temporary and insufficient to the need. They may fail in their scope and prove inadequate, but they do, in a measure, safeguard the little feeble ones, and will be regarded therefore as binding upon those who are seeking to help the race. These laws are subject to change as the effect of the three great laws makes itself felt, but until they are wisely altered (and this takes time) they act as a brake on license and on selfishness. They may also work hardship. This none can deny. But the hardships they bring are not so evil in their nature nor so lasting in their effects as would be the result of their removal and the consequent inauguration of a cycle of law-less-ness. Therefore, the server of the race cooperates with the laws of the land in his daily life, working at the same time for the removal of the injustices they may produce and for the bettering of the legal impositions upon mankind in his country.

In the recognition of these four laws,—of Rebirth, of Love, of the group, and of the Land,—we shall see the salvation of the race.

Esoteric Psychology, Vol 1, Page 303

This statement reflects some good common sense of which some who tread the path need to be reminded.

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Walls and Borders, Part 6

This entry is part 6 of 9 in the series Walls Borders

Walls and Borders, Part 6

Racism and Nationalism

Let us move on to Argument Two

“Those who support a wall are racist and do not want people of a darker skin living in the country.”

This race card is a disingenuous source of attack pulled out way too often and with no justification.

Both the left and the right have participated in creating our legal immigration laws and policies and there is nothing in them that reflect racism, or discrimination because of race.

The latest poll (Jan 13, 2019) available at the time of this writing was commissioned by ABC News and the Washington Post. It reveals that 42% of the population support building a wall.

Now think a moment. Can anyone really rationally believe that 42% of the population is so racist that they want a wall built just so people from other races cannot come into the country? This thinking is just plain silly, especially when you realize that this poll tells us that 22% of non whites support the wall. Are they racists against themselves?

Here is the interesting part. Among the 54% who oppose the wall 9% see the border problem as a crisis situation and an additional 47% see it as a serious problem. So, 56% of the 54% who do not support a wall still see the border as a serious problem that needs additional controls. They just figure there are other solutions better than a wall.

56% of the 54% equals an additional 30%. Add that to the 42% who support a wall and you have a total of 72% of the population who want extra controls at the border, be it a wall or some other method, to control the inflow of people into the country.

Do 72% of the population desire more border control because they are racist? No one in their right mind can believe this.

So, why do 72% of the population want more secure borders? The answer is simple and it has nothing to do with race. There are three main concerns.

(1) We are limited in the number of people we can assimilate without overtaxing our resources.

(2) We want to screen the people to weed out potentially harmful people such as criminals and terrorists.

(3) We want to make sure they support our country’s laws and ideals of freedom and justice and will not be subversive to our way of life.

We have two groups of people attempting to get in the country. One has legally applied and waiting in line and the other attempts to forcefully cross the border and ignores the law.

Which group deserves the priority?

The answer is obvious and again race has nothing to do with this for both groups are of the same racial mixture.

Argument Three:

“Those who support stronger borders are nationalists, and nationalism is just plain wrong. Spiritual teachers, and particularly DK, are against nationalism.”

Like racism, the idea of nationalism is used as a label to sidestep the reasoning process and used merely as a tool to defeat an opposing view. If you do not like the other guy’s thinking just call him a nationalist or racist, and if the label sticks then no additional thinking or discussion is necessary. It is then concluded that anything that comes out of the guy’s mouth is tainted and not to be trusted no matter how logical it seems. This is similar to the approach of the member of a fundamentalist religion who labels someone as being in league with the devil or evil spirits. Nothing such a person says can be trusted in their view.

A nationalist is simply someone who loves their country and desires to put its needs first above that of other competing countries.

Therefore a nationalist would do the following:

He would try to feed the hungry in his country first, figuring other countries will be doing the same with their own people.

He would seek to secure freedom and security in his homeland before that of others.

He would generally support his team in the Olympics above that of other nations.

Now such nationalistic support does not mean the guy is against helping other countries, but most figure they cannot be much good to the world if they at first do not take care of themselves.

For instance, on an individual level, if one neglects his health he loses power to help others and can wind up being a burden instead. Each of us must put our health first else we may have no power to help others.

So, if nationalism is harmless and in many cases helpful, why did DK and others who are enlightened speak against it?

Again, one must read more than out of context quotes here for as DK wrote most of his thoughts on this as we were in a life and death struggle against the extreme nationalism of Germany during World War II. He appropriately condemned their extreme nationalism, materialism and selfishness, but did not condemn all nationalism. Instead, he said there were two forms of nationalism. One is good and the other not so much.

Concerning the bad nationalism he says:

“First, there is the spirit of nationalism with its sense of sovereignty and its selfish desires and aspirations. This, in its worst aspect, sets one nation against another, fosters a sense of national superiority and leads the citizens of a nation to regard themselves and their institutions as superior to those of another nation; it cultivates pride of race, of history, of possessions and of cultural progress and breeds an arrogance, a boastfulness and a contempt of other civilizations and cultures which is evil and degenerating; it engenders also a willingness to sacrifice other people’s interests to one’s own and a basic failure to admit that “God hath made all men equal”. This type of nationalism is universal and everywhere to be found and no nation is free from it; it indicates a blindness, a cruelty and a lack of proportion for which mankind is already paying a terrible price and which will bring humanity down in ruins if persisted in.”

So this negative nationalism goes beyond self interest to great selfishness, denial of equal rights and a feeling of superiority leading to contempt for others.

But then he tells us there is a good nationalism. He states:

“There is, needless to say, an ideal nationalism which is the reverse of all this; it exists as yet only in the minds of an enlightened few in every nation, but it is not yet an effective and constructive aspect of any nation anywhere; it remains still a dream, a hope and, let us believe, a fixed intention. This type of nationalism rightly fosters its individual civilization but as a national contribution to the general good of the comity of nations and not as a means of self-glorification; it defends its constitution, its lands and its people through the rectitude of its living expression, the beauty of its mode of life and the selflessness of its attitudes; it does not infringe, for any reason, the rights of other people or nations. It aims to improve and perfect its own mode of life so that all in the world may benefit. It is a living, vital, spiritual organism and not a selfish, material organization.

Problems of Humanity, Page 88-89

This enlightened nationalist still focuses first upon his own country, but not so he can feel superior but to make the greatest possible contribution to the planet. In doing this he says country still “rightly fosters its individual civilization” and “defends its constitution, its lands and its people,” but without infringing on the rights of others.

I see myself in this second category, as I do not have a feeling of superiority about being a U.S. citizen, but want my country to do well and defend its Constitution and Bill of Rights. I value the freedom and prosperity here and desire to share it with the rest of the world. But like individual humans, if we do not look after our interests and become ill then we could lose our power to assist other nations.

Yes, there are many selfish nationalists in all nations, but there are also good ones who want their nation to thrive so they cannot only help themselves, but the world.

As it is the word “nationalist” has been promoted as an evil label to describe political opponents as racists, haters, selfish and evil. Such approach does not exist on the path of return. We are all brothers and sisters in the same boat and the time is overdue that we focus on goodwill and unity rather than division through distorted use of labels.

Copyright by J J Dewey

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Walls and Borders, Part 5

This entry is part 5 of 9 in the series Walls Borders

Walls and Borders, Part 5

Inclusion and Limits

Ideals are fine and most are eventually achieved. Flaws in human thinking lie not with seeking the ideal, but how to get there.

For instance, equality is a nice ideal, but to get there by forcing everyone toward sameness has proven disastrous.

Even so, completely open borders is a benevolent ideal, but to be too open too soon could destroy a country if its resources are overwhelmed.

There are over seven and a half billion people on the earth and, most likely, over five billion of them would move to the United States if they could. Just one billion of them coming here would turn the country into such a wasteland where citizens would be fleeing to Mexico for relief.

It is only common sense that when there are many more who want to enter than leave that the border needs to be controlled by sensible laws and enforcement while assisting other countries in obtaining greater equality.

Indeed it is a virtue to be inclusive if applied with common sense, but like all virtues, if taken to the extreme, it becomes negative rather than positive not only with countries but clear down to the individual household.

Let us use the Law of Correspondences and relate open borders to a family home. For U.S. citizens the United States is our larger home, but in the microcosm the property we live in is our home also.

You may have a relative or friend call now and then asking if they can crash a few days. It may be an inconvenience but you accept them and figure you are being inclusive.

Now suppose an old acquaintance who you never considered a close friend shows up on your doorstep with a wife, six kids and three large dogs. Taking him in may indeed test your normally inclusive nature.

If one really wanted to be inclusive he could take in a few homeless people. The trouble is that even if one were willing he would be nervous about doing it since the homeless guy could be on drugs and dangerous.

But let us suppose that Billy Bob is one righteous dude and decides to open his home and resources to those in need. He invites three homeless people to stay with him. He is fortunate in that he chose three that were not dangerous, but he finds they do take much more advantage of his good nature than he planned. His favorite food and drink disappear very quickly.

Then a couple days later word spreads about his good nature and three more homeless show up on his doorstep with very sad stories. Billy Bob reluctantly lets them in, thinking it is good to be inclusive.

Several days later, after having his house trashed, three more show up. He is determined to be inclusive and again lets them in. Then it becomes a daily occurrence for more to show up until his house is overflowing with all kinds of strange individuals who were more concerned with getting than giving. Finally, after sustaining more grief and expense than he could handle he throws his arms up and orders all of then to leave. Several become angry and threaten him and say they are staying no matter what. Billy Bob is beside himself and decides the only thing he can do is move out and let the bunch fend for themselves.

He gets a room at the Motel 6 and waits. Within a month the home has suffered so much destruction and abuse that it was not even fit for the homeless to live in. The bunch then leaves the house and moves into a shelter that at least has running water and some food.

Was Billy Bob inclusive?

He seemed to be.

Should our nation take the Billy Bob approach to our borders?

Obviously if we do not operate with some limitations too many people in need entering the country could wind up creating much damage as happened to Billy Bob.

Did Billy Bob practice the principle of inclusion, and does our country if it uses no judgment as to who may enter?

No.

So are some true believers being extreme and advocating the Billy Bob approach to inclusiveness and open borders?

Indeed they are.

Part of the reason for this is that various teachers have rightfully taught of a time in the future where we will have open borders, throughout the world. Unfortunately, believers see such teachings in terms of black and white that need to be applied right now with no judgment involved.

In our story Billy Bob had a problem because of the great inequality between him and those he tried to include. That created a situation where he needed to use common sense in applying his inclusiveness, else more harm than good would result. If he lived in a city where all had a place to live then his inclusiveness would not create such a problem.

Similarly, if we create a world where all have their needs met then open borders will make sense.

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Walls and Borders, Part 4

This entry is part 4 of 9 in the series Walls Borders

Walls and Borders, Part 4

Inclusion and Borders

Many spiritual students are not only against a wall but are against borders themselves as well as enforcement of current law. Instead, these often support sanctuary cities which shield numerous individuals with a criminal background.

Let us examine some of their positions and see if they are in harmony with the Ancient Wisdom.

Argument One: Borders and walls exclude people. If we are enlightened we will include everyone.

Most students will agree that we should be as inclusive possible but the question is, should inclusiveness apply more to opportunity than access to all?

For the answer let us use the Law of Correspondences. A nation is merely a large group with rules, and that which makes it work corresponds to smaller groups such as organizations, businesses, families and even ashrams.

You would think then that if we wanted to understand the correct application of inclusiveness that we would look to the masters to see how they handle inclusiveness.

When we examine the teachings we see that the ashrams of the masters are inclusive in that fact that no one is denied entrance because of race, sex, nationality, social status, economic situation, education, looks or many other factors.

Does this mean that they will let anyone in?

Absolutely not. The opportunity to qualify is open to all, but qualify they must. DK says this:

“…in an Ashram only that is to be found within the sphere of influence of an Ashram which is of the soul. Nothing of the personality is allowed to enter in—personality reactions, disabilities, limitations, personality thoughts and all that is material and connected with the lower nature, never reaches the Ashram at all. … An Ashram is basically formed of those who through their knowledge, devotion and service have worked their way out of a group into an inner centre where the Master’s energy, wisdom and effort is more easily available. In order to work their way from the group into the Ashram, disciples will need most carefully to discriminate between their high grade personality inclinations, their responses to truth and ideals and their true soul reactions, spiritual wisdom and intuitive perception.

Discipleship in the New Age, Vol 1, Page 694-695

Not only are they careful who they will admit, but difficulties arise even when the applicant has done everything possible to qualify. DK tells us that when a new member comes in that, for a period of time, his added energy is very disruptive to the group. Much work is slowed or disrupted as the group goes through a period of adjustment. In addition to this the new member also has to adjust to the new and higher vibration. It would be destructive to allow in an applicant who has not done all to make himself ready, for it is problematic as it is to assimilate one who is qualified.

Most other groups follow the same process as does the Hierarchy. A business, for instance, doesn’t hire just anyone. They first take in applications, then do interviews and finally hire. Then comes the period of adjustment and assimilation. Fellow workers adjust to the new guy and the new guy adjusts to them.

Let us say the business needs ten new employees but only five apply. In this case, because of the need they have to seek out more. On the other hand, if 20 applied they have double the number they can assimilate wanting jobs, but to keep their business alive and well they need to reject the surplus ten.

The same principles that apply to small groups apply to large ones. Nations have certain cultures, structure and a quality of life they desire to maintain and are selective as to who they will let in and how many.

Mexico, for instance, has some pretty strict guideless on outsiders coming in the country. Immigration authorities must be assured that foreigners will be useful to the state well as have the necessary funds to take care of themselves.

Illegal immigration is a felony and anyone with false papers or entering the country with false pretenses could be imprisoned. Those who assist illegals are subject to prosecution.

Their constitution forbids non citizens from participating in politics or to participate in demonstrations or express opinions in public about domestic politics and there are no equal employment rights even for legal immigrants.

Overall, Mexico is much less inclusive toward foreign visitors and immigration than the United States.

The Pew research Center says that as of 2015, “the United Nations estimates that 46.6 million people living in the United States were not born there. This means that about one-in-five international migrants (19%) live in the U.S. The U.S. immigrant population is nearly four times that of the world’s next largest immigrant destination – Germany, with about 12 million immigrants.”

Overall the U. S. policies have been and continue to be generous toward immigrants and, like any other nation, group, or the Hierarchy itself, has the right to issue laws and qualifications and make sure they are followed so correct assimilation can be made.

It is true that the world is evolving toward a society of open borders, and that will be a good thing when the time comes that all nations have the resources and benevolence in government to take care of their own people. Unfortunately, we are not there yet and in current circumstances there is no condemnation in DK’s teachings of nations who protect their borders. We have the ideal set before us, but we must proceed one step at a time.

Here are some wise words from D K

“The Masters utilize the form to the uttermost; They seek to work through it, imprisoning the life in confining walls for just as long as the purpose is served and the race instructed through that form. Then the time comes that the form no longer serves the purpose intended, when the structure atrophies, crystallises and becomes easily destructible. Its destruction then becomes the matter of greatest concern and usefulness, and it goes, whilst a new form takes its place. Watch and see if this be not so. Always the building of the form, always its utilisation for as long as possible, always the destruction of the form when it hinders and cramps the expanding light, always then the rapid reconstruction of a new form. Such has been the method since the commencement of the aeon.”

A Treatise on White Magic, Pg 371

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Walls and  Borders, Part 3

This entry is part 3 of 9 in the series Walls Borders

Walls and  Borders, Part 3

The Ancient Wisdom and Walls

Some students of Ancient Wisdom may dismiss quotes from the Bible, as made in the last section, as old school but consider this. DK, through Alice A. Bailey often quoted the Bible. Also, the quotes used were either from Christ or the Book of Revelation. DK tells us that Christ is the head of the Hierarchy “the Master of the Masters and the Teacher of angels and of men.” Thus quoting him is quoting the highest possible authority that we have on the planet.

Secondly, we quoted from the Book of Revelations, which is stated as being from Christ through an angel to John. And who was that angel? DK tells us “the Book of Revelations which was dictated 1900 years ago by the disciple who is now known as the Master Hilarion, reference is made to the “city which stands four-square.”

Telepathy, Page 163

Speaking of Hilarion he says: “On the fifth Ray of Concrete Knowledge or Science, we find the Master Hilarion, who, in an earlier incarnation was Paul of Tarsus.”

Initiation Human and Solar, Pg 59

That explains this scripture:

“And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.” Rev 19:10

So we have Hilarion (Paul) appearing to John giving him the Apocalypse telling him that he is one of his brethren. Paul, a fellow worker with John, had just been martyred a couple years earlier, and now he manifests under the direction of Christ to give John his great revelation.

Concerning this DK says: “In the New Testament, John, the beloved disciple, was privileged to gain a cosmic picture and a true prophetic vision which he embodied in the Apocalypse, but he is the only one who so achieved and he achieved because he loved so deeply, so wisely and so inclusively.”

Glamour: a World Problem, Page 137

We therefore, have the authority of Christ and the Master Hilarion behind the book making it worthy of our attention.

It is true that there is a lot of symbolism in the book but the symbols have true meaning that will register with the soul.

Thus, the wall around the city of New Jerusalem represents a barrier of separation whether it be a symbol or a physical manifestation.

Most esoteric students realize that all barriers, even those imposed by Divine Power are of a temporary nature as are all forms. In the end, all lives will tread the path of return and forge through or transcend the barriers and return to their true home with God. They will be as the Prodigal Son who awoke and returned to the house of his father.

In the meantime, many forms are necessary for us to use, including walls. Every house has walls to protect us from the elements. In addition, most have fences for various reasons of separation. Some communities have walls around the whole area to provide the occupants with extra security.

During the early history of the United States many new outposts began as a forts surrounded by a wall of protection. Eventually, the need for such walls reached an end and is no longer required.

Thus a nation may legitimately build a wall to fill a need at one time, but when the need is no longer there then the walls can come down.

Many students dream of the ideal becoming a reality and want to speed it along. And what is that ideal as far as walls and barriers go?

The ideal is a world that needs no separation, no walls and no borders. The division in philosophy comes not in the ideal (on which most agree), but on how to get there and at what speed.

There are always some who want to take giant leaps without careful planning which often leads to disaster and others who just want to keep things as they are or move very slowly.

Concerning the idealists who want it all yesterday DK says this:

“The visionary dreamer or the well-intentioned but impractical person whose ideas and world plans and suggestions as to the new world order litter the desks of world leaders and of those groups and organisations who are attempting practically to blueprint the future. Their dreams and ideas deal with projects for which the world of today is not ready and will not be ready for several thousand years. It is an easy thing for them to present impossible Utopias which have not the faintest relation to things which are needed today and which could be made possible. The name of these people is legion, and at this time they constitute a definite hindrance. A vision of the impossible is not the type of vision which will keep the people from perishing. Because of an inability to compromise and to face up to things as they are, these people and those whom they influence are landed in despair and disillusionment.”

Externalization of the Hierarchy, Pages 459-460

In light of this we should ask ourselves what would be the ideal as far as the southern border of the United States goes?

I think most would agree that our northern border with Canada is pretty close to the ideal. We have a fairly equivalent exchange, from both countries of individuals crossing the border to live or visit. Neither country is concerned about their resources being overtaxed by too much or illegal border crossing.

The reason for this balance is obvious, and it has nothing to do with race as is disingenuously presented as the reason by many. The reason is that both countries have a similar standard and quality of living.

On the other hand, the standard of living for numerous countries south of the border is much lower than the United States. Thus a move from Mexico or Guatemala to the U.S. seems like going from poverty to abundance, whereas a Canadian moving here doesn’t see much difference.

Our southern friends have many times the motive over Canadians to get to the United States by any means possible. This presents a major problem of assimilation as well as the enforcement of current law.

The idealists who want the one borderless world to happen right away want no walls and open borders now. This is a nice ideal, but are they in that group that “constitute a definite hindrance” as DK says?

I would say yes. Instead of blindly plunging forward the disciple must work with “things which are needed today and which could be made possible” and learn to “to compromise and to face up to things as they are,” as stated by DK.

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