Prayers and the New Song

Prayers and the New Song

The book under discussion in chapter five of Revelation represents the knowledge of God as it is revealed through the Oneness principle and differing types of revelation takes place on the various planes. One of the meanings of the seven seals is the implication that there is specific knowledge and principles that apply to our sphere of activity which must be loosed and revealed to us.

The 24 elders represent advanced souls (masters) either on heaven or on earth who have perfected the molecular relationship. Whether they are male of female physically does not matter, but they represent 12 male and 12 female energy units. They also represent the higher self.  

A more personalized correspondence is this: The pilgrim incarnates through the zodiac clockwise until he becomes a disciple. Then when he learns to go against the material flow he incarnates in reverse or counterclockwise. The twelve clockwise and 12 counterclockwise increments also corresponds to the 24 points of wisdom represented here for these 24 great lessons makes a master of wisdom, or an Elder before the throne.

“And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.” Rev 5:8

If we skip to verse 11 we see there are three groups praising the Lamb, the beasts, the elders and millions of angels.

Interpretation: The lower self (beasts), the masters (elders) and the inner guides (angels) acknowledge the sacrifice of the lamb, that the disciple has obeyed the soul and followed as the lamb, but has now graduated. The lamb is sacrificed and the lion emerges with all power in heaven and earth. The lamb is not dead, but transformed. He still follows the inner voice but now knows the voice and is as confident as the lion.

So what do the harps represent?

A harp must be tuned and when it is, beautiful music is played for the Master. We not only receive from God but give to him. The playing of the harp signifies that when we attain the Christ consciousness, we become finely tuned in both our lower and higher natures and are likened to a musical instrument joining in the “music of the spheres” to play in the great symphony of God.

Next it speaks of the “golden vials full of odours, which are the prayers of saints.”

The golden vials represent the relative perfection of both parts of the of the nature of the Christed one. Such a divine servant senses the prayers and desires of the saints, or those who are pure in heart, following the highest they know. He then performs the duty of the name of Christ and reaches out to those who pray for more light and truth, and seeks to give it to them so they can advance to where he is. This is the true work of Christ.

Each of us can search for the gold (truth) within us and share it with those who are seeking. We do this to some degree in this group. It is our duty to listen to the prayers of the saints.

The New Song

Here are the next two verses

“And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made us unto our God kings and priests: and we shall reign on the earth.” Rev 5:9

“And they sung a new song…”

The word “new” here bears examining. There are two basic words for new in the Biblical Greek. The first is NEOS which means new in the point of time. The second is KAINOS which has the same meaning as NEOS but with the addition that the thing is new in the aspect that it has never existed before. When Jesus talked of “new wine” he used NEOS, for wine had existed before the new wine. But all through the book of Revelation KAINOS is used which tells us of things that never were which are coming to pass.

When John therefore speaks of singing a new song he is speaking of a new creation, something that was not sung before. When God in Revelation says he does “all things new” it means he is creating that which has never existed in the past.

There is truth in the statement of Solomon that “there is nothing new under the sun,” but it is not literally true as evidenced by Revelation for there always comes a cycle where a new creation manifests that is different than any other in the universe.

How does this relate to us?

When the seeker contacts the soul, the Christ in him, he discovers new principles and knowledge that was never before seen by him and his whole being, higher and lower, sing with joy, a new song of thankfulness.

Now keep in mind that the song is new, not the repetition of that which is old. It reads:

“Thou art worthy to take the book,”

The fact that one discovers he is worthy when the Christ within is contacted is new to the seeker. All this time he saw himself as unworthy and now he sees through the eyes of Christ that he is sinless before God. This is a new and joyous revelation.”

…and to open the seals thereof…”

Soul contact reveals that he is worthy of unlocking knowledge that he thought was sealed to him and could only be given to prophets and holy men.

“for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation.”

The old self who saw himself as limited and unworthy is slain and replaced by the worthy Christ within. The great and new realization is that this blood (the life of Christ) is available not just to you, or holy men of the past, but all peoples, tongues and nations.

“And hast made us unto our God kings and priests…”

Those who discover the Christ within become a king of their own domain and universe. They no longer bear the mark of the beast where an outward authority (king) must give them permission to think or to act, but they have discovered the true authority within.

The seeker no longer goes to any Priest to make intercession with God, but he is his own priest and can contact the God within for himself.

“…and we shall reign on the earth.”

Spirit has always reigned in heaven, but now something new has occurred. When the seeker finds the Christ within, he discovers that the Christ in heaven has also manifested through him as the Christ on earth. Since Christ has all power in “heaven and earth,” he reigns through us on earth as in heaven.

A reader quotes me as follows: “There is truth in the statement of Solomon that ‘there is nothing new under the sun,’ but it is not literally true”

Then he says, “Well is it true or isn’t it JJ? Can’t have it both ways.”

JJ: I am not trying to have it both ways and my beliefs do not collide here.

What I said was comparable to saying there is truth in the statement “an atom is like a solar system,” but it is not literally a solar system.” Or, there is truth in the statement “an airplane is like a bird, but it is not literally a bird.”

Even so there is truth in the statement that “there is nothing new under the sun.” And what is that truth?

It is true that history repeats many elements of itself so that no matter what happens there are some similarities to what has happened in the past.

The United States, for instance, has many similarities to ancient Rome and even more ancient Atlantis. Some look at the similarities and think there is nothing new going on because certain elements have repeated.

But not all elements have repeated. There is a forward cycle to all evolution and within this forward cycle there are certain elements that are totally new and never been externalized before.

Every new entity that comes to the earth is like any other entity in many ways, but in other ways it is new and unique, different than any other living thing in the universe.

Thus there is truth in Solomon’s truism, but there is also truth in the use of KAINOS in Revelation, or new things that have never before exactly been.

These two gleanings of truth from seemingly contradictory scriptures highlights two statements from DK.

(1) “Words veil truth.” In other words, it is difficult to put a thought into words so its meaning is literally seen in every application.

(2) He also said that two sets of teachings from even masters may appear to contradict, even though they do not when seen from a higher angle.

“The truth is true and nothing else is true.” A Course in Miracles

March 28, 2005

Copyright by J J Dewey 

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The Rainbow Bridge

The Rainbow Bridge

Questions concerning Revelation chapter five:

(1) What did God look like?

(2) What is the meaning of the rainbow?

(3) Who are the 24 Elders? Do you think they are all men? What is the meaning of the crowns of Gold?

First, we are told that God was to “look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.”

Now the interesting thing is that exactly what a jasper and sardine stone was 2000 years ago may have been lost to history. Plato mentions these three stones in his writings as very precious and they are mentioned several other times in the scriptures. Later in Revelations we are told that the light of the New Jerusalem “was like unto a stone most precious, even like a jasper stone, clear as crystal.” Rev 21:11

Why is this significant?

Because the modern jasper is a dull opaque stone whereas the jasper of revelation was “clear as crystal.” Some scholars think John may have been describing a diamond or something similar. On the other hand, the sardine stone was supposed to be blood red. Scholars believe the emerald of ancient times was similar to the modern emerald.

When John saw God he thus saw a translucent white light contrasted by a deep red and the reflection of a rainbow of colors around the throne that looked like light reflected through an emerald.

There is another mention of the contrast of white and blood red in Rev 7:14 “These (the saints) are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

The robes of the saints were made white by being washed in blood. Did John see a correspondence of this symbol in that the Jasper is made clear white through the contrast of the blood red of the sardine stone?

A major point to consider is John does not describe God as a man sitting on a throne, but as lights resting upon and around the throne.

Even so, when the disciple goes within he will discover a door and on the other side of the door he will discover a variety of lights, or God resting upon his throne.

Here is one description that DK gives of the light in the head: “This pathway of light leads to the heart of a dark blue disk at the very centre of which you were told I could be contacted. Those of you who are in any way adept at meditation work know well that the light in the head when seen and recognised passes usually through three stages of intensification:

“a. It is, first of all, a diffused light, surrounding the head, discovered later within the head and producing an inner radiance, which is the rudimentary halo.

“b. This diffused light then consolidates and becomes an inner radiant sun.

“c. Finally, at the centre of that sun, a point of dark blue, or a small indigo disk, appears. This is, in reality, the exit in the head through which the soul passes out of the world of phenomenal existence, and it is the symbol of the path or the door into the kingdom of God. This is the symbolical interpretation of the phenomena.”

In addition he makes another interesting statement: “The human being who has taken the highest of all our planetary initiations is termed “the diamond-souled” the man who can perfectly transmit the pure white light and yet reflect equally all the colours of the rainbow, the seven colours of the chromatic scale. His personality is here called by the same term for it has become a transmitter of the inner light or radiance.”

He also calls the link between the higher and lower self the rainbow bridge. The personality has all the colors of the rainbow which are merged into the one white light of God.

The lower self circulates around the throne of God, but the final light sitting upon the throne is white, clear as crystal.

Round about the throne were 24 Elders. When the scriptures says “elder” we have a tendency to think of a male dominated position, but the word comes from the Greek: PRESBUTEROS which implies old or ancient, These twenty four also sat on thrones, mistranslated as seats.

As we said at the beginning the book is about the unveiling of Jesus Christ and for what was Christ most famous? The first historical human molecule of twelve human units, twelve male with twelve female companions. The twenty-four have thrones as God does because they are extensions of the full consciousness of Christ.

Finally, the crowns of gold symbolize the victory over the lower nature and the ability to maintain soul contact at all times so the molecular order maintains its presence before the throne of God.

Here are the next two voices:

“And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God. Rev 4:6 And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.” Rev 4:5-6

Contemplate as to what the symbols in these verses mean.

The lightenings from the throne or presence of God are flashes of light, intuition and revelation the seeker discovers as he approaches the inner presence.

The thunderings are the inner quaking  that penetrates to the core as one senses the voice of God within.

The voices are the expressed communication the seeker makes as he translates the revelation into words as he teaches his fellowmen the principles he received.

The seven spirits of God are the seven chakras as they apply to the individual.

The Sea of Glass is the highest of the seven planes or the “divine.” On the physical level that which corresponds to this is space itself, whether it be the space which holds the stars or the space within our being.

Whereas space in the physical plane is filled with blackness, space within the divine is filled with light and produces the effect of a sea of glass to the seer.

Now think some more about the meaning of the four beasts and the eyes within.

“„…round about the throne, were four beasts full of eyes before and behind. And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle. And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come. And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever.” Rev 4:6-9

The most obvious thing of interest here is that these four beasts are symbols of the fixed cross of the zodiac. The first beast was the lion, the symbol of Leo, the second a calf for Taurus, the third a man, a symbol of Aquarius and the fourth a flying eagle, one of the symbols of Scorpio. Each sign of the zodiac is in one of the three crosses: the mutable, the fixed and the cardinal. The fact that all four of these signs are in one cross shows that the astrological connection is no coincidence, but an important message is embedded therein through symbolism.

The meaning of the fixed cross signifies fixed intent, persistence, reliability and firmness – that which can be depended upon.

This gave the early saints three messages: (1) You can depend on God to stand by you, (2) he who endures to the end shall be saved, (3) a symbol of the cross whereon the Son of God was fixed between heaven and earth.

Each of the beasts has six wings. Isaiah calls these beasts Seraphim “In the year that king Uzziah died I saw also the LORD sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.” Isaiah 6:1-3

Searaphim comes from the Hebrew SARAPH and means “burning or fiery ones.” This is translated as “fiery serpents” in Numbers 21:6 & 8 and as a “fiery flying serpent” in Isaiah 14:29

The fact that these four beasts are associated with serpents (a symbol of wisdom) tells us that there is much wisdom to be gained through an understanding of the fours signs of the fixed cross. The fact that they are fiery before the throne of God is a sign that enlightenment can come through the contemplation of God’s handiwork in the heavens.

The six wings are a symbol of the six worlds of creation with the seventh being the throne of God or the sea of glass. Four wings cover the fiery light and only two are in use which tells us that average humanity cannot see (wings covering the face) or work (wings covering the feet) in the higher worlds. They are limited to two worlds ˆ the physical and emotional. When the “mark of the beast” is removed, two more wings shall be free and cause the seeker to gain greater power of flight to the world of the mind and intuition or higher love.

The four beasts were “full of eyes before and behind.” [ Rev 4:6] “Before” is a symbol of a vision of the future and “behind” a symbol of the past. The beasts speak of that “which was, and is, and is to come.” [ Rev 4:8]

This tells us that when we uncover the secrets of the throne of God (the stars of heaven) that we can decode the secrets of the past, present and future.

This is the destiny of the science of astrology, which is yet in its infancy as far as the general understanding of humanity is concerned.

“It doesn’t make a difference what temperature a room is, it’s always room temperature.” Steven Wright (1955 – )

March 9, 2005

Copyright by J J Dewey 

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Unveiling Revelation

Unveiling Revelation

Time for a new venture my friends.

Several times over the past few years have readers expressed an interest in unlocking more of the secrets of the Apocalypse, or the Book of Revelation. When we first started the Keys we spent several months on the most mysterious of all scripture which was Chapter Thirteen of the book dealing with the Beast and the antichrist. This continues to this day to be among my most quoted writings delivering interpretations found nowhere else, except as they have been placed in circulation since that time.

Now we will go through the rest of the vision of John and again instead of taking orthodox interpretation we shall search for the real meaning behind the symbols. This may take a while to complete, but when done we should have plenty of material for a book or two and hopefully, we can shed light where before there were only shades of gray.

The first three chapters are not part of the Great vision, but are messages to the seven churches at that time. Even these are more interesting than meets the eye, but for the sake of brevity we shall skip over them at this time, except for the first three verses of the first chapter which applies to the book as a whole and reads:

“The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.” Rev 1:1-3

There are several interesting statements here that are ignored by many commentators.

(1) The book is a “Revelation of Jesus Christ.”

“Revelation” here comes from the Greek APOKALUPSIS. Does this Greek word look a little familiar? It should for it is the word from which “Apocalypse” is derived. The book is sometimes called the Book of Revelation and sometimes The Apocalypse, but in reality the name is the same. “Apocalypse” is the Greek rendition and “Revelation” the English of the same word.

Let us examine the word a little more carefully. APOKALUPSIS is translated in a variety of ways including, “revelation, be revealed, to lighten, manifestation, coming and appearing.” It is derived from the Greek APOKALUPTO which means “to take off the cover.” This is perhaps the reason the Concordant version translates the word as “unveiling.” In fact, their translation does not name the book Revelation or the Apocalypse, but “The Unveiling of Jesus Christ.” Unveiling has a deeper meaning than the word revelation. A revelation of Jesus Christ could occur by having a short vision and seeing his image. But an unveiling is a different story. A short vision could not do this. To unveil Jesus Christ would imply the revealing of his mystery, layer after layer until there is a full understanding of the light received.

I therefore, submit that the purpose of the book is much more than a mere revelation that there is such a being as the Christ, but that there is an unfolding of a mystery like the unfolding of a flower by the power of the light of the Sun.

Keep this thought in mind as we proceed.

(2) John was shown things “which must shortly come to pass.”

This seems to be an odd statement indeed when almost 2000 years has passed since it was written and most believe that the events have still not come to pass. Where is the great comet striking the earth? Where is the antichrist and where are the waters that are turned to blood etc? 2000 years is not a short time by any human standard, yet the scripture says these things would shortly come to pass.

Now note the end of verse three:

“the time is at hand.”

Not only is the time short, but the time is at hand. Is it possible that all predictions within the book have already happened, or perhaps they repeat themselves on a cyclic nature? This is a good question to keep in mind as we examine the text.

(3) “Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.” Verse 3

Thus is a very interesting statement. Why?

Because most people who read the book do not feel blessed. Many feel almost cursed with fear instead because of all the calamities predicted there. How can you feel blessed when you feel that a good portion of the earth may be destroyed and many loved ones will suffer great calamities?

Or is it possible the book is misunderstood, that the real purpose is to unveil Jesus Christ and such an unveiling will bring a blessing and not a curse?

Keep this thought in mind as we move forward.

Now let us go to the first part of the vision:

“After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter. And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.” Rev 4:1-2

The first thing you might want to do is to get an overview of chapter four and read the whole thing.

For purposes of interpretation forget the literal vision and whether or not John saw images with a real existence. Instead remember this one important point. All form, real or imagined, represents a real inner truth that can enlighten the understanding.

Questions:

(1) What is the door which was open in heaven?

(2) Why did the first voice sound like a trumpet? What is the meaning of the sound of a trumpet?

(3) What is the throne set in heaven?

For Video classes based on the completed book go to this link:

“Be who you are and say what you feel, because those who mind don’t matter and those who matter don’t mind.” Dr. Seuss (1904 – 1991)

March 7, 2005

Copyright by J J Dewey 

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Enlightened Learning

Enlightened Learning

I was asked for advice from a new reader as to how to approach learning here.

As far as my writings go, overall they will be much easier to understand than the Bailey material. It will generally be helpful though to either start at the beginning of the archives and read some each day, or at least start at the beginning of the discussion of the current subject material and move up to the present. I attempt to guide each subject so a new person can read a few posts and catch up with the current thought.

During these past three years I have attempted to introduce some new concepts and clarify some old ones that will be useful to students in their quest for understanding. Therefore, those who have read all the archives have a fairly clear idea of where I am going with new material, but hopefully those who are new will catch on quickly and feel comfortable posting.

Whenever I introduce a word that is not known to most of the group I attempt to define it clearly, because words not understood can greatly hinder understanding.

On the other hand, reading Djwhal Khul is a different matter. He is writing for the serious student of the Ancient Wisdom and expects his readers to have already done some homework before taking him on.

Somewhere in the 24 books will be a definition of most of his terms, but you can often read hundreds of pages without getting a clear meaning to some of his words and phrases.

Therefore, an essential ingredient to accompany you in reading DK is a good glossary to Theosophical, Buddhic and Hindu terms. You can find this at: LINK

For those of you who are attempting to read the Bailey material let me give you some advice that would have greatly helped me if I had it when I first started studying the books.

Every time you come across a word you do not know make a note of it and look it up in the glossary. Keep a record of these words and their meanings so you can go back and refer to them when needed.

If you do this one simple thing it will not be that long before the Bailey material becomes as easy to read as Stephen King.

As you’re reading the material for the first time there will come regular intervals where you will feel it is all beyond your understanding and that you are wasting your time. Fortunately, he addressed this issue.

He tells us to not worry about the times we are reading his material and do not seem to be absorbing it. He encourages us to move along and continue reading anyway – that we are taking in more than we think and if we continue the day will come when the pieces will fit together and understanding will be realized.

This was certainly the case with me. I had to force my way through my first Bailey book (in the early Seventies) for I had no glossary and no knowledge of Theosophy and knew of no other person on the earth who had even read any of the books. But then after reading two or three of the books I started getting much more comfortable with the writing and they have continued to become clearer to this day.

Actually, reading Isaiah from the Bible may be even more difficult to adjust to than Djwhal Khul’s writings. I had to read him a half dozen times before I could start to make sense of those mysterious words. Then, of course, the Book of Revelation is more difficult still.

Those with an LDS background will relate to a light-hearted problem Mormon students have. In the church beginning students sometimes complain that the regular Christians have it easy. All they have to learn is one book – The Bible. But a good Mormon has to be proficient in four books of scripture – The Bible, the Book of Mormon, Doctrine and Covenants and Pearl of Great Price.

Now for a seeker unfettered by Dogma, the Mormon problem seems like a piece of cake. Once the Bailey books are seen to contain great light you have 24 more books to incorporate into your learning, not to mention voluminous Secret Doctrine and dozens of other good books by various enlightened authors. Then there’s the Keys archives to keep you busy.

A true seeker would have it no other way. He would much rather have more material than he could ever learn than not enough.

Unfortunately, there are many in the churches of the world who find themselves in the midst of an illusionary famine. They’ve read their church materials and want more, but there is no more, so they read their materials again – not realizing that many outside materials condemned by their church as darkness is, in truth, light.

For the past couple months we have been working on the Bailey material and the present goal is to help the student understand some of the basic principles taught in the books

DK considered his teaching on the Rays to be one of his main contributions to the revealed teachings of the world and the understanding of the principles behind them is key to understanding many of his writings.

I hope that covering this and other core subjects will be helpful to many in their search.

Djwhal Khul once said something like this: The physician or engineer may spend many years in school learning their trade yet many seekers read a couple books and feel they are ready to be Masters. To become skilled in metaphysics takes even more knowledge than it takes to be a doctor or engineer. We should not expect to master the truths of the world overnight. But a thousand mile journey begins with the first step and if approached with the right attitude each step is an exciting one.

I personally find Blavatsky harder to read than Djwhal Khul. For anyone new into Theosophy and interested in easier reading to get some foundation teachings, here is a good starting place: LINK

Overall, the Theosophical writings are a good guide to knowledge, even though a number of their misconceptions have been corrected by Djwhal Khul.

There are many good Theosophical writings available online free, even so, I would still recommend reading the Bailey books first, but with the help of a glossary.

One thing on which I must commend the Theosophical Society on is that they have come up with a vast assortment of writings which help to clarify the works of their founder and offer additional speculation. Lucis Trust, the Publisher of the Bailey material, has printed or endorsed little except compilations of Bailey writings. There are a number of independent writings expounding on her though.

Djwhal Khul placed emphasis on not following him as a cut and dried authority, yet almost everyone who quotes him are diligent in not injecting any intuitive thoughts of their own.

This we seek to change here. We will do a minimum of tabulation for those type of things are available elsewhere. Instead we seek to lay a foundation for learning and then look at some of the teachings and take them a step further.

For instance, one current class goal is to get students to contemplate the three sub aspects of the Rays, something I have not seen done before.

When we come across an interesting quote, instead of just saying “run this by your soul and see what happens.” we have you go a step further. We say “run it by your soul and find more than is written there and share.”

If Djwhal Khul mentions “a point of tension” we ask what is a point of tension, what is the principle behind it and how can we apply it in our lives?

It is only recently that we have been putting emphasis on the Bailey writings. Overall if you read the archives, you’ll find I have probably quote the Bible more than any other book and much of the material is not presented clearly in any other book.

With your help and sharing of thoughts I hope to see the Keys as a unique place for accessing creative and original thought, an oasis in the midst of blandness.

Copyright by J J Dewey

Jan 10, 2002

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The Immortal on Youtube

A BOOK THAT TOUCHES THE SOUL!

The Revelation of the Keys of Knowledge

Now Available free on Youtube. See links below

OUT OF THE THOUSANDS OF FREE BOOKS ON THE WEB THERE IS NOT ONE THAT WILL HOLD YOUR ATTENTION LIKE THIS ONE!

The Immortal is the story of an average truth seeker who stumbles across a fascinating teacher, only to discover that the man is John, the Beloved, the Revelator, an Apostle of Jesus, perhaps the most mysterious man in history, comes alive in this book. Legend has it that John never died and still roams the earth as a teacher. John finds JJ Dewey, the main character, to teach him the Twelve Keys of Knowledge to prepare the world for the new age of peace. The first question addressed in Book I is WHO OR WHAT AM I? The student gives all the standard answers…and they are all wrong. The lead character then realizes he is under the tutorage of no ordinary teacher and must apply himself in a quest for knowledge.

Here  are links to access Book I on Youtube

 

Part 1

Part 2

Part 3

Download the text as a PDF

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Trust

7/4/99

Trust

Let us itemize the discussed qualities so far:

(1) Soul contact

(2) Holding the mind steady in the light

(3) Detachment when necessary.

(4) The ability to either send or receive

(5) Reflection – contemplation

(6) Talent.

(7) The power to initiate

(8) The ability to create and sense a point of tension.

(9) Willingness to sacrifice

(10) Discernment

(11) Perseverance

(12) Inclusiveness

(13) Harmlessness

(14) Sensitivity

(15) Trust

Question concerning number 15: What are the areas where the disciple needs to demonstrate his trustworthiness as far as the inner teachers are concerned?

How much should he trust others?

How many times have each of us met someone in our lives who said something like this to us: “What’s the matter don’t you trust me?” This then seems to play upon the person’s guilt and he often gives in thinking he is doing a virtuous act and trusts the person whom he does not know that well with valuables of some kind.

Then, a short time after the trust was given, the person who trusted finds himself totally betrayed.

After this happens two or three times the trusting one often turns to the other extreme and then trusts no one and often becomes bitter.

Both of these extremes are in bad judgment and not the way of the disciple.

The example of the Brotherhood of Light is a good light for us to follow here.

As one approaches discipleship and gains a desire to serve he tackles the problems of maya, controls his physical body and passions. Once this is accomplished, does the Brotherhood the trust him?

Not yet.

Why?

Because he can still be led completely astray by glamour and wind up doing more harm than good for the work.

Is he of no use then?

He can be of great use, but the Brotherhood does not trust him to always take the right path for they know he is going to do take wrong paths several times yet. They will use him a much as possible with this in mind, but cannot give him or her the great responsibilities.

As the disciple progresses on the path he eventually overcomes glamour and is no longer deceived through wrong emotions, overblown ego and most guilt.

Does the Brotherhood now trust him?

Their trust in him is increased as well as his power to serve, but still he is not trusted to always follow the path of light and therefore is still limited in endowments trusted to him.

Why?

Because he is not yet free from the great problem of illusion which can trap a person with reasonable purity, ego under wraps and a strong desire to serve.

Then in the next round of progress the disciple slays this seemingly last dragon in the path and stands free of illusion, glamour and maya.

Is he now trusted?

Yes. He is now given a high degree of trust that he will not stray toward the left hand path and his responsibilities are increased according to his talents and abilities.

So is he trusted completely?

No one is trusted to never make mistakes. Even now the trust given to him will be with the realization that mistakes will be made, but the vision of the path will remain.

Is it not possible then that an adept can fall to the dark side?

No matter how high we go we always have free will. However, while walking in the light after basic illusion is overcome the light is almost impossible to betray. Nevertheless, there does come another round of temptation when one progresses to a higher level as illustrated by the fall of Lucifer in the Bible.

Here is a comment on this made by Djwhal Khul:

“Again, in the council chamber of the Most High, there has not always been peace and understanding, but at times, war and disruption; this is made abundantly clear by several of the stories in the Old Testament. Symbolically speaking, some of the sons of God fell from their high estate, led, at one time, by “Lucifer, Son of the Morning”. This “fall of the angels” was a tremendous event in the history of our planet, but was nevertheless only a passing and interesting phenomenon in the history of the solar system,”

Esoteric Psychology, Vol 1 pages 394-5

The disciple follows the example of the Brotherhood of Light and makes others earn trust before he gives it to them unconditionally. He always tries to give others the “benefit of the doubt,” but where great harm can result by a betrayal he becomes very cautious and will watch his associates carefully until he can ascertain which parts of their makeup can be trusted and which cannot, which circumstances they will handle correctly and which they will not.

Even though one who trusts too much may be a great guy and have a strong desire to serve such a one cannot yet be an accepted disciple for he may wind up trusting a part of the work to a con man who could destroy the whole.

Next we’ll talk about balance and in the meantime give you the seventeenth quality.

Rick said something to the effect that if courage is not one of the qualities it should be. I agree, but many show significant courage before discipleship is reached. A certain type of courage is looked for that reaches past the physical to the astral and mental levels and beyond. Djwhal Khul teaching through Alice A. Bailey beautifully coined the phrase “Divine Carelessness,” but said virtually nothing about it. Nevertheless, this quality of courage we shall call the art of being divinely careless is the characteristic looked for.

Contemplate this enigmatic phrase and tell us… Why in the world would this be a quality that is looked for? How do you suppose divine carelessness is different from the standard carelessness we see all about us?

Glenys just presented a great account of the dangers the signers of the Declaration faced. Were they divinely careless?

Copyright by J J Dewey

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McCall Gathering, 2007, Part 23

This entry is part 23 of 54 in the series McCall Gathering 2007

White Magic

JJ: I will just touch some of the basics of “The Treatise On White Magic.” This was the first book by Alice A. Bailey that I had read all the way through. It is not the first book that I bought though. I had just returned from a mission from the Mormon Church. I was 21 years old and going to college in Moscow, Idaho. About 30 miles south is a town called Lewiston and I was exploring a used bookstore there. The bookstore owner came up to me because he realized the books I was looking at was in the weird section or whatever. I have always been interested in unusual material from time I was 6.

Anyway he takes this book off the shelf and says, “You would probably be interested in this book.” It was “Letters On Occult Meditation” by Alice A. Bailey. Now for a guy raised in a fundamental religion the word “occult” is normally a turn-off but for some reason it attracted me and I thought, well it does sound interesting so I will look through it.

Then I looked through the list of all the books published by Alice A. Bailey. I saw “A Treatise On Cosmic Fire” and I thought, what in the world is that? A Treatise on White Magic, A Treatise on the Seven Rays, These were fanciful sounding titles and it would be interesting to see what these books are about. So I bought the book on meditation and I took it home sat down, opened up and read about 3 or 4 pages and I thought, whoa! For one thing I got to the part about reincarnation which challenged me for the church taught that reincarnation was the doctrine of the devil. I thought, “Even though this writer believes in reincarnation, this person really sounds like she knows what she is talking about more than any philosophical writing I have ever read.”

For some reason I told myself that I was not ready to read it yet, so I closed it up and put it on the shelf. It stayed there for about three years. Then I was in another bookstore about three years later in Portland and I was browsing through the books and I was kind of at a low point in my life and I looked up and saw The Treatise on White Magic and I thought, “I am going to buy this book.” It was a lot more reading than the book on meditation and I was going to read it all the way through and see what the teachings were all about. I had been thinking about it for three years now and I thought I was ready to read one of the books all they way through at that time.

So I bought that book, went home and forced myself to read it. When I first started reading it, it did not make any sense and I was little bit like Annie and I thought maybe I would learn a little magic from this book thinking of the common understanding of what we think magic is. As you read along you think, well where is the magic?

Audience: Laughter

JJ: But anyway, as I read along I found a couple points that stimulated my interest and agreed with a number of principles that I had learned on my own and by the time I had finished the book I closed it and said I was going to read everything she has ever written because this is the highest knowledge that I have ever read and from that point on I was hooked on the Alice A. Bailey material. My book on White Magic is so worn out that it does not even have a cover on it anymore.

The question we might ask is, what is white magic? If white magic is not what Annie and I were expecting when we first sat down and read it then what is white magic and why is it called magic? The answer is partially revealed in that rule that Annie said was her favorite and is mine also, Rule # 8,

“The Agnisuryans respond to the sound. The waters ebb and flow. Let the magician guard himself from drowning at the point where land and water meet. The midway spot, which is neither dry nor wet, must provide the standing place whereon his feet are set. When water land and air meet there is the place for magic to be wrought.”

Where water land and air meet… visualize this spot in your mind. Now we have a bunch of water out there and then we have land and air. They all meet in a spot that is neither wet nor dry – visualize this in your mind – where is that spot, where magic occurs? It is hard to visualize a place where land water and air meet which is neither wet nor dry. It is not a spot that you can really touch with your finger is it? This is the place where soul contact is made. And where soul contact is made, you bring down the magical powers of the soul and magic does occur and it is not magic as we think of it. You kind of think that when most people first buy a book like this – they are probably thinking of tricks like a common magician might do but the ultimate white magician according the Bailey books and the Master Djwhal Khul who authored them through her was…? Who was the Ultimate magician?

Audience: Christ

JJ: Jesus, yes, Jesus was the Greatest White Magician in our recorded history for he did many magical things. He turned water into wine, walked on water, healed the sick, raised the dead, had a resurrection, He did a lot of interesting magical things. Now none of us are as accomplished as Him but we can still do the magical works of the soul. When we had our healing session some people felt energy come down and enter into them and it produced some results. Some had more results than others because of that point which is neither wet nor dry, where land, air and water meet within them.

Water is symbolic of the soul, land is symbolic of physical reality, and air is symbolic of the mind and also the higher worlds. So where the three worlds meet within us is that point where soul contact can be made and magical things can occur. I have seen magic occur sometimes in my life and then other times I have been somewhat frustrated and when I really wanted the magic to occur it did not occur. There are so many things behind whether or not a miraculous event occurs. For instance in healing, the person’s karma, the person’s belief system, the blockage that is within him, the lessons that he has to learn all kinds of things, but every once in a while you have the magical flow of the soul occur and the energy happens and a genuine miracle will occur. How many here have heard me tell about the miracle of the quarters? I told somebody, was it you?

Audience Female member: Yes

JJ: Do you mind if I tell it again?

Audience female member: Not at all!

JJ: Do you know why I want to tell it again? Because I just found two quarters in my shower not ten minutes ago! Laughter!

Audience: I had a toad jump out from underneath me in the shower on one of the wooden things in there! Then I looked down and there was another one and he jumped at me!

Copyright by J J Dewey

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The Real Jesus

121

Aug 19, 2016

The Real Jesus

Stephane gave a very good rundown giving a great overview, though some of the details are in dispute about the possibility of Jesus being patterned after a previous Jewish teacher such as Yeishu ben Pandeira. The problem is that there is no way to positively prove by historical research any of the theories about Jesus, among which are:

(1) He was a real historical person as presented in the Gospels.

(2) He was a historical person, but greatly embellished by the gospels.

(3) He was a historical person, but inspired by a different person in history than Jesus of the Gospels. Among these are Yeishu ben Pandeira as well as Apollonius.

(4) He was a completely fictional character created to control the masses.

(5) The life of Christ was a fictional allegory written by mystics to use as a teaching vehicle.

Stephane made about as good of a case as possible for the real Jesus being Yeishu ben Pandeira. Perhaps the strongest point for the Theosophically inclined is that HPB indicated that Jesus of the gospels was patterned after Yeishu ben Pandeira.

I tend to not accept a truth merely because she said it. I do give a lot of weight to her words as I believe she had higher contacts as well as being extremely intelligent. Among all those who have come in contact with the masters she had the sharpest mind in my opinion.

Even so, I think her words were far from infallible and few of them represented actual words from masters. I think she did receive a lot of inspiration and some detailed facts, but wrote them all down in her own language, using her own intelligence. Thus I read all she writes in the light of the soul.

On the other hand, Alice A. Bailey, though intelligent, was not as savvy as HPB, but did write the words of the Master DK pretty much word for word as given to her. In fact, I think the greatest proof that she had higher contact is to read a book written by her and then one by DK. The difference is profound.

So do I accept DK’s words without question then?

No. I do not accept anything without running it by my mind and Higher Self. However, DK is an earned authority with me and I give his words, perhaps more weight than any other author. If I come across something that does not seem logical I will then study them from every angle trying to see if I missed something or perhaps there is meaning beyond the obvious.

Thus when HPB suggests that the person of Jesus was inspired by Yeishu ben Pandeira I do not automatically accept it though I do give it weight and study out the possibility. When DK says that the Master Jesus was also Apollonius of Tyanna the red flag of a possible error goes up, but I still give the statement a lot of weight because I have proven to myself other things he said that seemed strange or unbelievable in the past. I therefore look at and consider all possibilities that could conform to the idea that Jesus was Apollonius.

Being able to give weight to a teacher’s words is important because if that teacher is truly inspired then you also can be inspired by his words.

That said I see number of problems with the idea that Yeishu ben Pandeira was the person that some writer used as a pattern from which to create the life of the Jesus of the gospels. Let us look at the pros and cons of the idea.

Pros:

(1) They were both said to be miracle workers.

(2) Another name for Yeishu (or Yeshu or Yesu) ben Pandeira was Yeishu ha-Notzri. “Some have translated this as Jesus the Nazarine.”

(3) Yeishu had five disciples. Two of them, Mattai and Todah, had names similar to the disciples of Jesus being the Hebrew forms of Matthew and Thaddaeus.

(4) They both upset the Jewish authorities and were put to death on the eve of the Passover.

(5) Early Christians were called Nazarenes, a term in use before the Common Era.

Cons

(1) We have very sketchy information on Yeishu ben Pandeira. We know little of his teachings or life.

(2) Yeishu ben Pandeira had five disciples, not twelve, and three of them, Nekai, Netzer and Buni had names one could not associate with the Twelve Apostles.

(3) The Hebrew name for Jesus is generally agreed to be Yeshua, not Yeishu, or Yeshu. Yeshua is of course translated into the English Joshua. It is believed that the Greek word for Jesus, Iesous, was back translated to come up with Yeishu instead of Yeshua. If this is the case then Yeishu ha-Notzri is not the equivalent of Jesus the Nazarine.

(4) If Jesus was patterned after the life of Yeishu ben Pandeira then where did all his teachings and parables come from as well as the story of his ministry? There is little in the life of Yeishu ben Pandeira that could be used for the script of the Gospels.

(5) The main claim to fame for Jesus was the resurrection story. Without this, he would have been lost to history. If the life of Jesus was inspired by Yeishu ben Pandeira then why was there no resurrection story about him also?

This would be like creating a character patterned after George Washington, but making him come back from the dead, something the Washington story does not have in it.

(6) There is quite a bit of evidence that Jesus lived in the beginning of the first century. One of the strongest from non Christian sources is verification from Josephus and Hegesippus that James, the brother of Jesus was a historical person, who was stoned to death in 62 AD. If the brother of Jesus (who is mentioned in the Bible) lived in the first century then Jesus would have lived then also.

For final verification let us look at the actual words of a master (DK) and see what verification we can get about the life of Jesus.

It is true that sometimes DK spoke of obvious symbolism in the life of Jesus, but there can be symbolism behind actual physical events. For instance DK speaks of the baptism as a real event.

“We have an instance of this in the manner the Christ used the body of the initiate Jesus, taking possession of it at the time of the Baptism.”

TCF, Pg 1150

Then he also talks about the symbolism behind baptism.

Here are some other real events indicated by DK in the life of Jesus.

“Behind these words of illusion, glamour and maya, lies TRUTH. This truth is the clear consciousness of Being, of Existence and of essential, initial Reality. That is the reason that Christ stood mute before Pilate who symbolised the human intellect; He knew that no reply could convey meaning to that veiled, inhibited mind.”

Glamour, Pg 240

Also:

“I would remind you that the outstanding characteristic of Jesus of Nazareth, throughout the period prior to the crucifixion, was one of complete silence;”

Rays and Initiations, Page 220

Here DK speaks of Jesus before Pilate as if it were a historical fact. Pilate was a true historical person who was the fifth prefect of the Roman province of Judaea from AD 26–36, right around the time given the Gospels for the crucifixion.

Then there are numerous other references where DK indicates that Jesus was crucified as related in the gospels rather than stoned to death and then hung on a tree.

“The exclamation of the Christ, “Father, not my will, but Thine be done,” indicated His monadic and realised “destiny.” The meaning of these words is not as is so oft stated by Christian theologians and thinkers, a statement of acceptance of pain and of an unpleasant future. It is an exclamation evoked by the realisation of monadic awareness and the focussing of the life aspect within the Whole. The soul, in this statement, is renounced, and the monad, as a point of centralisation, is definitely and finally recognised. Students would do well to bear in mind that the Christ never underwent the Crucifixion subsequent to this episode, but that it was the Master Jesus Who was crucified. The Crucifixion lay behind Him in the experience of the Christ. The episode of renunciation was a high point in the life of the World Saviour, but was no part of the experience of the Master Jesus.

Rays and Initiations, Pages 314-315

Here DK acknowledges the Gospel account of the experience in the Garden of Gethsemane as being a real occurrence as well as the crucifixion. It doesn’t sound like he is just speaking in symbols.

Then there is this:

“It is interesting here to note that the Master Jesus, as He hung upon the Cross, experienced (on a much higher turn of the spiral than is possible to the disciple) the acme and the height of this crisis, though in “His case – being attuned to God and to all God’s children – there swept over Him the sum total of the dilemma of the world disciples and all the agony of the astral awareness of this dilemma, voicing itself in the agonising words: “’My God, My God, why hast Thou forsaken Me.’”

Esoteric Psychology, Page 374

“The Master Jesus on the Cross could not respond to any saving process (even had He desired to do so) because the soul body – as is always the case at the fourth initiation – was destroyed; there was nothing to respond to the evocative power of an outside person, interested or loving. As an adept and as one in whom monadic consciousness was firmly established, the powers then available to Jesus could not be used in the saving of His physical body.”

Esoteric Healing, Page 654

“It was the Master Jesus who ‘died’ and entered into the tomb, thus climaxing His long series of incarnations and ending – by destruction – the hold of matter on the spirit;”

Rays and Initiations, Page 355

Here we have verification of the gospel account of his words on the cross as well as his crucifixion.

In addition, DK seems to subscribe to the fact that there was a literal resurrection of Jesus from the dead, something not identified with any other Jewish figure before him.

“This return to an original state is pictured for us in The New Testament under the story of the Prodigal Son, who said “I will arise and go to my Father,” and by the story of the resurrection in which the Master Jesus arose out of the tomb; the chains of death could not hold Him. At that time of His “rising,” a far more important event took place and the Christ passed through the seventh Initiation of Resurrection and returned back to His original state of Being…”

Rays and Initiations, Pg 730

The fact of the resurrection will be demonstrated during the next few centuries, and the Living Christ will walk among men and lead them onward towards the Mount of Ascension.

The Externalization of the Hierarchy, Pg 471

Finally, the parting words to the disciples are verified

“The final words of the Christ to His apostles, gathered together in the upper chamber (in the Hierarchy, symbolically) were, ‘Lo, I am with you all the days, even unto the end of the age,’ or cycle.”

The Reappearance of the Christ, Page 29

There is some symbology in everything, but overall it does indeed sound like DK subscribes to the basic elements and timeframe of the life of Jesus as being largely historically accurate.

In addition it would add depth to the mystery if Jesus was a reincarnation of Yeishu ben Pandeira – which thing is a real possibility.

For the Previous Article on this subject GO HERE

Copyright 2016 by J J Dewey

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Solving the Contradiction

Aug 17, 2016

Solving the Contradiction

Patrick asked me to comment on an inconsistency in the writings of DK that I have worked out. Most of the inconsistencies with himself have been subtle and open to interpretation. However, he had a few seeming inconstancies with physical reality as we know it. I’ll briefly comment on one of them.

Consider this controversial statement from initiation, human and Solar:

“As Apollonius of Tyana, He (Jesus) took the fifth initiation and became a Master of the Wisdom.”

This is perplexing since his main biographer, Philostratus, tells us that he was born in 3 BC and died 97 AD at 100 years of age.

If we go by orthodox records it appears that both Jesus and Apollonius were contemporaries, born around the same time. It seems unreasonable to believe that Jesus and Apollonius are the same person when history describes them as two separate people living during the same time period.

So, what is the answer? There are a number of possibilities. Here are a few.

(1) Reliable records, accepted by scholars, proving the precise birthdate of either man does not exist. Some claim that Apollonius was born later than the date set by Philostratus while other say that Jesus was born much earlier than the orthodox date. Some including Blavatsky places the birth of Jesus over 100 years earlier than orthodoxy: She wrote this in a dialogue with the Abbe Roca, a French Canon of the Roman Catholic Church:

“The legend of which I speak is founded….on the existence of a personage called Jehoshua (from which Jesus has been made) born at Lüd or Lydda about 120 years before the modern era.”

If the birthdate of either of the two men was significantly off then that could solve the conundrum.

It could, but I think the evidence is pretty overwhelming that the story of Jesus is roughly true as written. You’d have to fool people on so many levels to convince them that some guy born a century earlier was the real Jesus. It would be like saying that the real George Washington was born in Spain in the 1630 and did a great work there and his work in America is a fable.

In addition to this Alice A. Bailey and Djwhal Khul seem to accept the gospel story fairly close to as it is written.

What is puzzling is that DK threw out this apparent contradiction to history without making an comment on it and that in the decades to come AAB did not seek for clarification.

(2) The solution most widely accepted by Bailey students is that after the crucifixion Jesus overshadowed Apollonius and thus took the fifth initiation using his body.

If this is what happened then this could explain the contradiction, but this explanation is unlikely.

Why?

Because during his life the disciple Jesus had only attained to the fourth initiation and was not advanced enough to overshadow a disciple as did Christ, who was the equivalent of a sixth degree initiate. I believe that a Master has to be a sixth degree or higher to accomplish this type of overshadowing. You’ll note that D K, a fifth degree initiate, did not overshadow Alice A. Bailey but used mental telepathy to accomplish the work.

(3) Another possibility is that the Higher Self of Jesus projected, not one reflection, but two, into two separate physical bodies. Perhaps this was done with the idea that if one did not succeed in the mission that the other one would.

To me this is the most plausible explanation so far.

There is one more possibility to which I am partial.

(4) Jesus became Apollonius. This is one you have probably not heard before and it goes like this.

Jesus appeared to and worked with the disciples for at least 40 days after his resurrection. After a tremendous word of mouth the various Jewish and Roman authorities became extremely alarmed and made an all-out effort to capture Jesus and make sure he was really dead this time. They would cut off his head and burn the body.

Contrary to popular belief Jesus was not all-powerful and did not have an immortal body. Instead, his body was rejuvenated and restored to good physical condition. Even though he could escape if they placed him in jail, if they caught him off guard and immediately executed him, his body could be destroyed. He thus concluded that his effective work with the disciples had come to an end.

He then had a grand idea to solve the problem. Shortly before his mission to Israel he had met Apollonius and was amazed at how similar in appearance the two were. Apollonius was fed up with the people in the West and told Jesus he was going to the Far East and possibly settle down there.

Jesus then decided to assume the identity of Apollonius and preach his gospel using this new identity. After telling only a few trusted disciples about the plan he traveled a safe distance from Jerusalem and began his work with the new identity and, as Apollonius, did a work that earned him he fifth initiation and became a Master of Wisdom.

Copyright 2016 by J J Dewey

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Words of Eternal Life

12

Words of Eternal Life

Part 1

Communion

I consider the following quote from the Old Commentary, given by Djwhal Khul through Alice A. Bailey, to be the greatest words in his or any writings available to the public on the planet.

“When communion is established, words are forthwith used, and mantric law assumes its rightful place, provided that the One communicates the words and the three remain in silence.

“When response is recognized as emanating from the three, the One, in silence, listens. The roles are changed. A three-fold word issues from out the triple form. A turning round is caused. The eyes no longer look upon the world of form; they turn within, focus the light, and see, revealed, an inner world of being. With this the Manas stills itself, for eyes and mind are one.

“The heart no longer beats in tune with low desire, nor wastes its love upon the things that group and hide the Real. It beats with rhythm new; it pours its love upon the Real, and Maya fades away. Kama and heart are close allied; love and desire form one whole – one seen at night, the other in the light of day….

. . . . . . .

“When fire and love and mind submit themselves, sounding the three-fold word, there comes response.

“The One enunciates a word which drowns the triple sound. God speaks. A quivering and a shaking in the form responds. The new stands forth, a man remade; the form rebuilt; the house prepared. The fires unite, and great the light that shines: the three merge with the One and through the blaze a four-fold fire is seen.”

Treatise on White Magic, Pages 75-76

It may be interesting to take a closer look and see what we can gleam from this.

Here is the first paragraph:

When communion is established, words are forthwith used, and mantric law assumes its rightful place, provided that the One communicates the words and the three remain in silence.

What communion needs to be established? The beginning of all spiritual communication starts with the soul, or the Higher Self. Then later it reaches to the Monad, the Higher Self to the soul, our personal Father in Heaven.

There are, of course degrees of communion, but here it is referring to one who has made a solid link that can be tapped into at will when the attention is focused.

words are forthwith used”

Don’t we all use words whether we are soul infused or not? Yes, but this is not referring to just any words. These are “Eternal Words” and explained in my book of the same name. DK also calls them “words of power.”

He lets us know more about these words:

“and mantric law assumes its rightful place.”

So these words he is talking about are just mantras, right?

Not quite; these words are not just any mantra, but those that are in harmony with “mantric law.”

Many man made mantras are not in harmony with mantric law and even those in harmony with the soul must be spoken through spiritual impulse to be in accordance with mantric law.

Next he gives us the criteria that make the seeker in harmony with mantric law:

“provided that the One communicates the words and the three remain in silence.”

So here we see the key to personal words of power. The One, The Higher Self, must communicate or be the sender of the words and to receive them the three must remain in silence.

Who are the three?

The main three are the physical/etheric body, the astral/emotional and the mental. Another correspondence is the throat/sacral, the heart/solar plexus and the head centers which are focused in receiving mode.

The text continues:

“When response is recognized as emanating from the three, the One, in silence, listens. The roles are changed. A three-fold word issues from out the triple form.”

What is the response? There must be a registration to a communion with the Higher Self from the mind, the emotions and on down to registration in the physical brain. Then after conscious registration there must be a response. This is important because many messages from the Higher Self are either ignored or dismissed.

And what should be the response? There were words communicated to the lower self and all the parts of that self must cooperate and embrace and act upon the words.

Then we are told the response must be “recognized”?

By whom?

Of course, this is the Higher Self, but what needs to be understood here is the significance of the recognition. The Higher Self recognizing a response from all three bodies, as if they were one body, is very significant. This means the communication from the Higher Self was received, embraced and acted upon with no part of the personality in resistance.

Such a thing is a cause of celebration in the higher spheres.

“The roles are changed. A three-fold word issues from out the triple form.”

How is it that the roles are changed? Quite simple. Instead of the lower self attempting to listen and understand words from the Higher, the Higher is now focussing itself and concentrating to see what is coming from the lower. The first rule of white magic is at play here:

The Solar Angel collects himself, scatters not his force, but, in meditation deep, communicates with his reflection.

And what is the Higher Self listening for?

“A three-fold word issues from out the triple form.”

This three-fold word must issue out from the triple form or from all the bodies of form, the physical, astral and mental.

So what then is the three-fold word?

To solve this mystery we must not look for a word as generally understood by humanity. Esoterically, a word is an encapsulated thought, or even the combination of thought and action.

The threefold word the Higher Self seeks to register is a harmonious vibration coming from the three bodies of form. These three words are like three notes that form a harmonious chord that is a part of a great musical composition. A three-fold word is created when all three bodies submit themselves and then act upon the true perception of higher will.

When the Higher Self listens and senses a three-fold vibration that is tuned to Spirit as well as itself a great event is witnessed:

“A turning round is caused.”

The disciple has learned to hold his mind steady in the light and understands that things eternal and spiritual are of much more value than the attractions of the material world. Therefore:

“The eyes no longer look upon the world of form; they turn within, focus the light, and see, revealed, an inner world of being.”

So, how is it that “the eyes no longer look upon the world of form?” Don’t we all, high and low, who live in this world have to pay attention to it?

It is acknowledged that the disciple is to live in the world but not be of the world. He has found the inner kingdom of God and realizes this is his true home and that is where his heart and focus is. The physical eyes and brain are aware of the material world and function in it but his focus has changed from the past. Now he is totally committed to seeing the spiritual and giving it priority over the physical.

By giving the inner his attention he becomes aware of the inner light and realizes that he must focus on it as well as focus the light itself if he is to dispel illusions. Through this focus he sees “revealed, an inner world of being.”

“With this the Manas stills itself, for eyes and mind are one.”

Manus is the mind and must still itself to see the inner world as well as the fact that the attractiveness of the inner world causes the mind to withdraw attention or be still to the outer world. “Be still and know that I am God” is the keynote here.

This paragraph ends with this curious phrase: “for eyes and mind are one.”

Few have considered the eyes and mind as being one. After all, the eyes are for seeing and the mind for thinking, right?

This is true for the average person, but as the pilgrim advances upon the path and taps into the higher mind he finds he accesses higher vision also and what is seen in the vision is instantly understood, and what is understood is instantly seen, for the eyes and mind are one. There is a lot of depth of meaning to this phrase and would be a good seed thought for meditation.

Part 2

Mastering Low Desire

The disciple is now at that the stage where he and the Father are one. The Will of God is manifest through his lower self on earth as it is through the Higher Self in heaven.

At this stage:

“The heart no longer beats in tune with low desire, nor wastes its love upon the things that group and hide the Real.”

Is there a difference in the beating of the physical heart of one who is soul infused and one who is not? There may actually be some subtle differences discovered if the subject were ever investigated, as spiritual influences do create causes that ripple down to the physical plane.

Obviously it is talking about heart energy which lies beyond the physical. Would this be the etheric heart center then?

That and more. It would be the heart energy as it extends from the etheric to the astral to the mental and yet more. It would be the whole of our energies that focus and cause our existence on the physical plane. The heart energies themselves are merely the epicenter and anchor of our life energy. Overall then the script is talking about our whole focus impressed by the heart.

We are told that at this stage “the heart no longer beats in tune with low desire.”

Obviously, it is the case then that in all but a few among humanity the heart does beat in tune with low desire. What does this mean and how is the beat and the rhythm different with low desire than with the one in harmony with spirit? Where does this beat of low desire originate?

The spiritual heart center can focus its attention upward to the higher heart center in the head or downward to the solar plexus. In the vast majority the focus is downward. Many looked upon as being spiritual leaders have more focus downward than upward.

Everything that is living has a rhythm or beat or oscillation. Conversely, the solar plexus has a beat and rhythm different than the heart center. When the heart energies are focused downward the rhythm of the heart then adjusts to its reflection rather than to its true reality and lower desire pulls it in its direction.

What is it about these lower desires that captivates humanity so? Shouldn’t these lower desires be so obvious that all sincere seekers should see through them and transcend them?

What many seekers do not realize is that the lower desires do not seem so low to the vast majority. While it is true that negative feelings are associated with the lower desires, so are numerous positive ones and herein lies the problem. The seeker generally gives the positive feelings of the lower nature priority and even associates them with the higher and is not willing to sacrifice them until many milestones have been passed.

The solar plexus has ten energy petals and each can manifest in a duality as follows:

  1. Romantic and Selfish Love/Hate
  2. Trained Conscience/Guilt
  3. Self-Esteem/Ego-Pride
  4. Happiness/Sorrow
  5. Friendship/Vengeance
  6. Desire/Repulsion
  7. Determination/Acquiescence
  8. Passion/Apathy
  9. Aspiration/Submission
  10. Sympathy/Loathing

Isn’t it a good thing that we hold on to the love of our lives, our friends, our passions and those things that make us happy in this world?

In most cases this is fine until any of these positive or negative feelings come in conflict with the path the disciple must tread.

If the disciple must choose between romantic love or the Path, then he must choose the Path, even if he loses the love of his life.

If the disciple finds that following the will of the Higher Self turns his friends and family against him then he or she must be prepared to lose them for this life.

If the disciple finds that the higher will requires him to sacrifice all that seems to bring him happiness then he must be prepared for that and willing to go a new direction.

If the disciple is willing to let all that seems praiseworthy slip through his fingers in order to focus on the higher in order to tread the Path then the turning round is caused and the heart no longer beats in tune with low desire.

No longer does he waste his “love upon the things that group and hide the Real.”

“Things that group” is an interesting phrase and apparently such things are a problem because they hide the real. Thus it is important to understand what they are.

Things that group are those that cause separation and it is important to remember that separateness is the only sin, says DK.

How are “things that group” associated with separateness?

It is not so much that grouping is a problem – as even Jesus had his group of disciples and the Masters have their groups of ashrams. The problem that hides the real is a grouping that creates an air of superiority. This type of identification with a group makes the person feel special and separate from and better, or more enlightened his brethren.

This attitude can manifest in a legion of ways such as a feeling of superiority or smugness because he associates himself with

(1) A certain religion or belief system

(2) A certain political party or ideology

(3) A club whose members seem elite.

(4) A certain income level

(5) A certain neighborhood

(6) A certain class, sex or race.

(7) It can even be a disadvantaged group such as the handicapped, the poor or people with a certain illness.

There is nothing wrong with participating in various groups. This is not where the problem lies. The problem comes from an attachment to the group and a feeling of being separate from one’s brothers and sisters who are not in the group.

It is our internal self that groups and creates a feeling of separateness that hides the real. This attitude must be negated and the disciple needs to see us all as souls being in the same boat together seeking our way home.

The mantra of unification says it well:

“The sons of men are one and I am one with

them. … Let inner union demonstrate and outer cleavages be gone.”

Part 3

Love and Desire

The text continues:

It beats with rhythm new; it pours its love upon the Real, and Maya fades away. Kama and heart are close allied; love and desire form one whole – one seen at night, the other in the light of day….

The downward focused eyes shift upwards rather than downwards and the seeker adjusts to a new rhythm. The old rhythm had much that was discordant. Many notes were either out of place or out of tune and this caused vision to be obscured and caused the seeker to come to many wrong conclusions.

By focusing upward and adjusting to the new harmony and rhythm love is seen in a new light and higher energies of spiritual love are released and is poured upon the Real, and Maya fades away.”

What is the real? It is pure truth not distorted by illusion or warped by the pull of matter and lower desire.

The disciple now looks for truth wherever it may be whether it is among the righteous or the wicked, the conservatives or the liberals, the rich and the poor, the famous and not so famous, the past and the present etc. Most important is that he looks in the direction of spirit and sees what is real there and brings the true realities down to earth. He links heaven and earth.

Next it says:

Kama and heart are close allied; love and desire form one whole.

“Kama” is merely another word for desire. Saying desire and heart and desire and love are two similar statements.

It is interesting that desire is often portrayed as a great evil that must be totally negated by many spiritual teachers, past and present. Here, however, it is placed in a positive light. We know for sure that heart and love are good things yet it says heart and desire are close allied and love and desire form one whole.

Haven’t we been told that we are supposed to kill out desire, put it behind us and only then will we move onward toward eternal bliss?

So what is the deal in linking desire with heart and love after the disciple has his feet solidly on the path?

What the seeker needs to realize is that it is not desire that is bad, as all lives in the universe have desire – even the One Great Life we call God. Why does this universe even exist? Because God desired it to be. We are lucky God had such a desire or we wouldn’t be here.

It should not be the goal to negate desire, but to master it and not let the lower grosser desires dominate over the higher and spiritual ones. What needs to be eliminated is not desire as a whole but wrong desire and too much attention on desires that are not of eternal importance. Each seeker needs to take inventory of his desires and arrange them in their true order of importance with the desire to return to spirit as being the number one as far as the end game goes.

It is interesting that an advanced soul has stronger desires overall than the average person. All ten of his energy/desire petals are unfolded in his solar plexus center while another may only have five or six completely active. The advanced soul thus has more energy in circulation that he has to handle. The difference is that he has mastered the energies and the less advanced soul has not. The proven disciple puts all desire in their right places and order.

The higher can fulfill the lower, but the lower cannot fulfill itself. Therefore when the higher energies and will control the lower desires there is peace because the lower and higher nature are both fulfilled.

How is it that love and desire are linked and form a whole? The answer is that the two form a duality and are interdependent wherever creation is manifest. Just like you cannot have one hand clapping you cannot manifest love without desire. The pilgrim merely must make sure it is accompanied by the correct selection of desire.

This paragraph ends with this curious statement:

“one seen at night, the other in the light of day….”

The question now becomes this: Which one is seen at night and which in the light of day? The natural inclination is to associate desire with the night and love with the light of day. After all, during the dark night of the soul lower desire dominates. On the other hand, what appears to be the obvious interpretation may not be correct.

Is the truth behind our desire nature and the order in which it must be arranged seen at night?

No. When the seeker is struggling to get to the light his desire nature is not seen clearly and gets in the way blurring vision even more. The disciple must see in the light of day to see the correct effect of his desires so he can put them in their correct places and master them.

On the other hand, love does not need light to be seen or understood. Love shared during the darkest night is felt and understood as it enlivens the soul. As the disciple transverses the valley of the shadow of death in the blackest pitch, a hand extending love is seen with overwhelming joy that could not be experienced in the light of day.

Part 4

The Revelation

In part three we ended with:

Kama and heart are close allied; love and desire form one whole – one seen at night, the other in the light of day….

Then the text continues:

. . . . . . .

“When fire and love and mind submit themselves, sounding the three-fold word, there comes response.

It is easy to overlook something of significance here. The line ending in “the light of day ends with a series of dots. This indicates that words are missing.

Then between the paragraphs we have a separating series of dots. This indicates substantial text is missing.

What do you suppose is missing and why was it left out?

To understand we need to look at an overview of the entire text. In as few words as possible the Old Commentary is telling us about the process of overcoming death.

The prime ingredient in this process is what is called the “turning round.” The seeker turns his attention from the lower self to the Higher Self. The entity goes through many stages in completing this process. First he acquires an intellectual interest in it. Then he starts acting on a few of the spiritual impulses. Then as he slowly acquires trust in them he acts on more of them until at long last the full turning round is caused and becomes a full fledged disciple, looking upon the real and maya fades away.

Looking upon and seeing the real is an important step but now in the next the disciple goes much further and that is a total submission to the spiritual reality that he has seen.

The journey between seeing the real and then totally incorporating it is extremely difficult and may take significant time to accomplish.

The text leaves out the words that tell us about the in between stage. Most probably it contained information reserved for initiates near this stage on the path.

The script leaves the stage of merely seeing, skips over a phase and focuses on the stage of total submission where, “ fire and love and mind submit themselves, sounding the three-fold word.”

Notice at this stage there is no duality is mentioned. There is no desire and love, but only love. There is no mention of the anything physical, but only fire. There is no lower and higher mind, but only mind. There is no mention of anything to do with form.

At this stage the essence of who the disciple is, that which composes his living self submits itself to pure Spirit, the monad, the Father in Heaven.

“Not my will, but thine be done” is the keynote.

This stage has nothing to do with submitting the desires of the lower nature. That has already been accomplished. Now the disciple must submit all the qualities of the soul nature to the still higher will of pure Spirit. He commits himself to use all his spiritual attributes in the service of the Great Plan while actually knowing what his part of the Plan is to be, while those farther back on the path want to be a part of the Plan but because of illusion often submit themselves to ideas that run counter to it.

But here’s the trick for this advanced disciple.

He must submit himself while “sounding the three-fold word.”

At the earlier stage a three-fold word issued from the triple form. This was an effect caused by raising his sight from the lower to the higher and following the highest he knew.

Now he must walk and chew gum at the same time. He must keep his focus on the higher, in a state of submission, while sounding the three-fold word.

Sounding the word at this stage is somewhat different as well and is more difficult than before. His three bodies must not only vibrate in harmony with spirit, but to complete the sounding of the word he must complete his revealed portion of the work that will advance the Divine Will.

This is a major task in the attaining of the fifth initiation, which is called The Initiation of Revelation. The disciple receives a revelation, or three-fold word, revealing to him a portion of divine will which he is to accomplish on three levels. When the work is then sufficiently initiated in mental, emotional and physical levels he has at that point sounded the Word.

After the word has been set in motion and becomes a living essence it is written:

“there comes response.”

The culmination of eons of effort has now arrived. The disciple here goes way beyond being soul infused to being truly one with the Monad, pure Spirit, God, the Father in Heaven, a link to the Source, the One Great Life.

This link, however, is not a one-way connection but two. The disciple is in the Divine Presence and as he approaches a great point of tension prepares to receive an astonishing gift.

Part 5

Overcoming Death

Finally we approach the climax of these great words:

“The One enunciates a word which drowns the triple sound. God speaks.”

The disciple thought he has heard the voice of God numerous times in his long journey. He has heard God speak through the still small voice, through inspiration, through the soul, through pure spirit, through dreams and maybe through visitation of God’s messengers.

This time, however is much different. God speaks in a fullness that few have imagined possible. The speech is described as “a word.” It is just one word that “drowns the triple sound” of fire and love and mind.

So, what word is it the disciple hears, or is it a word as we know it and is it heard in the normal sense? How does it drown fire and love and mind?

A hint may be available from DK’s description of the writing in the Old Commentary from whence the text was taken:

The words “the One enunciates the word which drowns the triple sound” are depicted by a shaft of light ending in a symbolic word in gold superimposed over three symbols in black, rose and green.

Treatise on White Magic, Page 76

When one reads DK’s translation he may get the impression that by drowning the threefold word that they may no longer exist, but this is not what happens. The Word is symbolized by golden light superimposed over the three words. The three words still exist, but are so overshadowed in this instant by this golden word that all that is now realized by the disciple is this one word.

The disciple finally has the prayer of the Gayatri answered:

Unveil to us the face of the true Spiritual Sun

Hidden by a disc of golden Light.

A word is sound and sound is vibration. Vibration is composed of wavelengths. A true word can be made of fine wavelengths such as light and sound or large ones such as repeated human activity or various cycles.

In this case the golden Word is much more than sound as we know it. When experiencing this Word the disciple’s whole being, body, heart and mind, are so saturated with the spiritual essence of his Source that nothing else seems to exist but this wonderful synthetic oneness of life of which he is now partaking.

As the disciple experiences this blending we are told, “A quivering and a shaking in the form responds.”

The form that responds includes the physical/etheric, the emotional or feeling nature and the mind. That which is particularly affected though is the physical/etheric. The physical, which is furthest from Spirit, is now merged with Spirit. Because the distance between the physical and Spirit is much greater than heart and Spirit or mind and Spirit, the impact of the drowning life energy seems greater there. The intensity will be so intense that the disciple will wonder if his body will just evaporate and be no more.

After the disciple adjusts to the experience he discovers that all parts of his being are still intact, including his physical body. Instead of it just going up in flames he finds, “The new stands forth, a man remade; the form rebuilt; the house prepared.”

To his amazement he finds that all that makes up his form has been rebuilt and he is rejuvenated. His body returns to the vitality of his youth and he is truly born again, though there may not be much change in his physical appearance. His life is now extended for at least another lifetime without tasting death. Then at the end of his new life cycle, if he continues to correctly sound the threefold word, he can repeat the blending and rejuvenation. He is thus a master of life and death and can extend his field of earth service as long as it serves a purpose.

Next it is written:

“The fires unite, and great the light that shines:”

This great light could extend to the physical, as demonstrated by the glowing Christ on the Mount of Transfiguration, but it is mainly referring to the light in the etheric, heart and mind. The one great golden light, which is the One Word, gathers the lesser lights together as one and the disciple is able to see with a much higher angle of vision than before. The great light of understanding is the important gift here.

The Old Commentary ends with these words:

“the three merge with the One and through the blaze a four-fold fire is seen.”

After the merging these appear to be just one fire but if the disciple looks through, or within the blaze he sees that what seems to be one fire is really four fires. The fire of pure Spirit, of mind, heart and the physical fire by friction.

The disciple thus becomes a master and knows of a surety the truth of the words of Jesus:

Verily, verily, I say unto you, If a man keep my saying, he shall never see death. John 8:51

“And whosoever liveth and believeth in me shall never die.” John 11:26

This achievement requires much more than some statement of belief. It requires the disciple to become the Path, the Word and manifest the life of God on the earth through incorporating the words of the outer and the inner Christ.

Copyright 2016 by J J Dewey

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