Tag: Djwhal Khul

Prayers and the New Song

The book under discussion in chapter five of Revelation represents the knowledge of God as it is revealed through the Oneness principle and differing types of revelation takes place on the various planes. One of the meanings of the seven seals is the implication that there is specific knowledge and principles that apply to our sphere of activity which must be loosed and revealed to us.

The 24 elders represent advanced souls (masters) either on heaven or on earth who have perfected the molecular relationship. Whether they are male of female physically does not matter, but they represent 12 male and 12 female energy units. They also represent the higher self.  

A more personalized correspondence is this: The pilgrim incarnates through the zodiac clockwise until he becomes a disciple. Then when he learns to go against the material flow he incarnates in reverse or counterclockwise. The twelve clockwise and 12 counterclockwise increments also corresponds to the 24 points of wisdom represented here for these 24 great lessons makes a master of wisdom, or an Elder before the throne.

“And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.” Rev 5:8

If we skip to verse 11 we see there are three groups praising the Lamb, the beasts, the elders and millions of angels.

Interpretation: The lower self (beasts), the masters (elders) and the inner guides (angels) acknowledge the sacrifice of the lamb, that the disciple has obeyed the soul and followed as the lamb, but has now graduated. The lamb is sacrificed and the lion emerges with all power in heaven and earth. The lamb is not dead, but transformed. He still follows the inner voice but now knows the voice and is as confident as the lion.

So what do the harps represent?

A harp must be tuned and when it is, beautiful music is played for the Master. We not only receive from God but give to him. The playing of the harp signifies that when we attain the Christ consciousness, we become finely tuned in both our lower and higher natures and are likened to a musical instrument joining in the “music of the spheres” to play in the great symphony of God.

Next it speaks of the “golden vials full of odours, which are the prayers of saints.”

The golden vials represent the relative perfection of both parts of the of the nature of the Christed one. Such a divine servant senses the prayers and desires of the saints, or those who are pure in heart, following the highest they know. He then performs the duty of the name of Christ and reaches out to those who pray for more light and truth, and seeks to give it to them so they can advance to where he is. This is the true work of Christ.

Each of us can search for the gold (truth) within us and share it with those who are seeking. We do this to some degree in this group. It is our duty to listen to the prayers of the saints.

The New Song

Here are the next two verses

“And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made us unto our God kings and priests: and we shall reign on the earth.” Rev 5:9

“And they sung a new song…”

The word “new” here bears examining. There are two basic words for new in the Biblical Greek. The first is NEOS which means new in the point of time. The second is KAINOS which has the same meaning as NEOS but with the addition that the thing is new in the aspect that it has never existed before. When Jesus talked of “new wine” he used NEOS, for wine had existed before the new wine. But all through the book of Revelation KAINOS is used which tells us of things that never were which are coming to pass.

When John therefore speaks of singing a new song he is speaking of a new creation, something that was not sung before. When God in Revelation says he does “all things new” it means he is creating that which has never existed in the past.

There is truth in the statement of Solomon that “there is nothing new under the sun,” but it is not literally true as evidenced by Revelation for there always comes a cycle where a new creation manifests that is different than any other in the universe.

How does this relate to us?

When the seeker contacts the soul, the Christ in him, he discovers new principles and knowledge that was never before seen by him and his whole being, higher and lower, sing with joy, a new song of thankfulness.

Now keep in mind that the song is new, not the repetition of that which is old. It reads:

“Thou art worthy to take the book,”

The fact that one discovers he is worthy when the Christ within is contacted is new to the seeker. All this time he saw himself as unworthy and now he sees through the eyes of Christ that he is sinless before God. This is a new and joyous revelation.”

…and to open the seals thereof…”

Soul contact reveals that he is worthy of unlocking knowledge that he thought was sealed to him and could only be given to prophets and holy men.

“for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation.”

The old self who saw himself as limited and unworthy is slain and replaced by the worthy Christ within. The great and new realization is that this blood (the life of Christ) is available not just to you, or holy men of the past, but all peoples, tongues and nations.

“And hast made us unto our God kings and priests…”

Those who discover the Christ within become a king of their own domain and universe. They no longer bear the mark of the beast where an outward authority (king) must give them permission to think or to act, but they have discovered the true authority within.

The seeker no longer goes to any Priest to make intercession with God, but he is his own priest and can contact the God within for himself.

“…and we shall reign on the earth.”

Spirit has always reigned in heaven, but now something new has occurred. When the seeker finds the Christ within, he discovers that the Christ in heaven has also manifested through him as the Christ on earth. Since Christ has all power in “heaven and earth,” he reigns through us on earth as in heaven.

A reader quotes me as follows: “There is truth in the statement of Solomon that ‘there is nothing new under the sun,’ but it is not literally true”

Then he says, “Well is it true or isn’t it JJ? Can’t have it both ways.”

JJ: I am not trying to have it both ways and my beliefs do not collide here.

What I said was comparable to saying there is truth in the statement “an atom is like a solar system,” but it is not literally a solar system.” Or, there is truth in the statement “an airplane is like a bird, but it is not literally a bird.”

Even so there is truth in the statement that “there is nothing new under the sun.” And what is that truth?

It is true that history repeats many elements of itself so that no matter what happens there are some similarities to what has happened in the past.

The United States, for instance, has many similarities to ancient Rome and even more ancient Atlantis. Some look at the similarities and think there is nothing new going on because certain elements have repeated.

But not all elements have repeated. There is a forward cycle to all evolution and within this forward cycle there are certain elements that are totally new and never been externalized before.

Every new entity that comes to the earth is like any other entity in many ways, but in other ways it is new and unique, different than any other living thing in the universe.

Thus there is truth in Solomon’s truism, but there is also truth in the use of KAINOS in Revelation, or new things that have never before exactly been.

These two gleanings of truth from seemingly contradictory scriptures highlights two statements from DK.

(1) “Words veil truth.” In other words, it is difficult to put a thought into words so its meaning is literally seen in every application.

(2) He also said that two sets of teachings from even masters may appear to contradict, even though they do not when seen from a higher angle.

“The truth is true and nothing else is true.” A Course in Miracles

March 28, 2005

Copyright by J J Dewey 

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The Rainbow Bridge

Questions concerning Revelation chapter five:

(1) What did God look like?

(2) What is the meaning of the rainbow?

(3) Who are the 24 Elders? Do you think they are all men? What is the meaning of the crowns of Gold?

First, we are told that God was to “look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.”

Now the interesting thing is that exactly what a jasper and sardine stone was 2000 years ago may have been lost to history. Plato mentions these three stones in his writings as very precious and they are mentioned several other times in the scriptures. Later in Revelations we are told that the light of the New Jerusalem “was like unto a stone most precious, even like a jasper stone, clear as crystal.” Rev 21:11

Why is this significant?

Because the modern jasper is a dull opaque stone whereas the jasper of revelation was “clear as crystal.” Some scholars think John may have been describing a diamond or something similar. On the other hand, the sardine stone was supposed to be blood red. Scholars believe the emerald of ancient times was similar to the modern emerald.

When John saw God he thus saw a translucent white light contrasted by a deep red and the reflection of a rainbow of colors around the throne that looked like light reflected through an emerald.

There is another mention of the contrast of white and blood red in Rev 7:14 “These (the saints) are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

The robes of the saints were made white by being washed in blood. Did John see a correspondence of this symbol in that the Jasper is made clear white through the contrast of the blood red of the sardine stone?

A major point to consider is John does not describe God as a man sitting on a throne, but as lights resting upon and around the throne.

Even so, when the disciple goes within he will discover a door and on the other side of the door he will discover a variety of lights, or God resting upon his throne.

Here is one description that DK gives of the light in the head: “This pathway of light leads to the heart of a dark blue disk at the very centre of which you were told I could be contacted. Those of you who are in any way adept at meditation work know well that the light in the head when seen and recognised passes usually through three stages of intensification:

“a. It is, first of all, a diffused light, surrounding the head, discovered later within the head and producing an inner radiance, which is the rudimentary halo.

“b. This diffused light then consolidates and becomes an inner radiant sun.

“c. Finally, at the centre of that sun, a point of dark blue, or a small indigo disk, appears. This is, in reality, the exit in the head through which the soul passes out of the world of phenomenal existence, and it is the symbol of the path or the door into the kingdom of God. This is the symbolical interpretation of the phenomena.”

In addition he makes another interesting statement: “The human being who has taken the highest of all our planetary initiations is termed “the diamond-souled” the man who can perfectly transmit the pure white light and yet reflect equally all the colours of the rainbow, the seven colours of the chromatic scale. His personality is here called by the same term for it has become a transmitter of the inner light or radiance.”

He also calls the link between the higher and lower self the rainbow bridge. The personality has all the colors of the rainbow which are merged into the one white light of God.

The lower self circulates around the throne of God, but the final light sitting upon the throne is white, clear as crystal.

Round about the throne were 24 Elders. When the scriptures says “elder” we have a tendency to think of a male dominated position, but the word comes from the Greek: PRESBUTEROS which implies old or ancient, These twenty four also sat on thrones, mistranslated as seats.

As we said at the beginning the book is about the unveiling of Jesus Christ and for what was Christ most famous? The first historical human molecule of twelve human units, twelve male with twelve female companions. The twenty-four have thrones as God does because they are extensions of the full consciousness of Christ.

Finally, the crowns of gold symbolize the victory over the lower nature and the ability to maintain soul contact at all times so the molecular order maintains its presence before the throne of God.

Here are the next two voices:

“And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God. Rev 4:6 And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.” Rev 4:5-6

Contemplate as to what the symbols in these verses mean.

The lightenings from the throne or presence of God are flashes of light, intuition and revelation the seeker discovers as he approaches the inner presence.

The thunderings are the inner quaking  that penetrates to the core as one senses the voice of God within.

The voices are the expressed communication the seeker makes as he translates the revelation into words as he teaches his fellowmen the principles he received.

The seven spirits of God are the seven chakras as they apply to the individual.

The Sea of Glass is the highest of the seven planes or the “divine.” On the physical level that which corresponds to this is space itself, whether it be the space which holds the stars or the space within our being.

Whereas space in the physical plane is filled with blackness, space within the divine is filled with light and produces the effect of a sea of glass to the seer.

Now think some more about the meaning of the four beasts and the eyes within.

“„…round about the throne, were four beasts full of eyes before and behind. And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle. And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come. And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever.” Rev 4:6-9

The most obvious thing of interest here is that these four beasts are symbols of the fixed cross of the zodiac. The first beast was the lion, the symbol of Leo, the second a calf for Taurus, the third a man, a symbol of Aquarius and the fourth a flying eagle, one of the symbols of Scorpio. Each sign of the zodiac is in one of the three crosses: the mutable, the fixed and the cardinal. The fact that all four of these signs are in one cross shows that the astrological connection is no coincidence, but an important message is embedded therein through symbolism.

The meaning of the fixed cross signifies fixed intent, persistence, reliability and firmness – that which can be depended upon.

This gave the early saints three messages: (1) You can depend on God to stand by you, (2) he who endures to the end shall be saved, (3) a symbol of the cross whereon the Son of God was fixed between heaven and earth.

Each of the beasts has six wings. Isaiah calls these beasts Seraphim “In the year that king Uzziah died I saw also the LORD sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.” Isaiah 6:1-3

Searaphim comes from the Hebrew SARAPH and means “burning or fiery ones.” This is translated as “fiery serpents” in Numbers 21:6 & 8 and as a “fiery flying serpent” in Isaiah 14:29

The fact that these four beasts are associated with serpents (a symbol of wisdom) tells us that there is much wisdom to be gained through an understanding of the fours signs of the fixed cross. The fact that they are fiery before the throne of God is a sign that enlightenment can come through the contemplation of God’s handiwork in the heavens.

The six wings are a symbol of the six worlds of creation with the seventh being the throne of God or the sea of glass. Four wings cover the fiery light and only two are in use which tells us that average humanity cannot see (wings covering the face) or work (wings covering the feet) in the higher worlds. They are limited to two worlds ˆ the physical and emotional. When the “mark of the beast” is removed, two more wings shall be free and cause the seeker to gain greater power of flight to the world of the mind and intuition or higher love.

The four beasts were “full of eyes before and behind.” [ Rev 4:6] “Before” is a symbol of a vision of the future and “behind” a symbol of the past. The beasts speak of that “which was, and is, and is to come.” [ Rev 4:8]

This tells us that when we uncover the secrets of the throne of God (the stars of heaven) that we can decode the secrets of the past, present and future.

This is the destiny of the science of astrology, which is yet in its infancy as far as the general understanding of humanity is concerned.

“It doesn’t make a difference what temperature a room is, it’s always room temperature.” Steven Wright (1955 – )

March 9, 2005

Copyright by J J Dewey 

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Unveiling Revelation

Time for a new venture my friends.

Several times over the past few years have readers expressed an interest in unlocking more of the secrets of the Apocalypse, or the Book of Revelation. When we first started the Keys we spent several months on the most mysterious of all scripture which was Chapter Thirteen of the book dealing with the Beast and the antichrist. This continues to this day to be among my most quoted writings delivering interpretations found nowhere else, except as they have been placed in circulation since that time.

Now we will go through the rest of the vision of John and again instead of taking orthodox interpretation we shall search for the real meaning behind the symbols. This may take a while to complete, but when done we should have plenty of material for a book or two and hopefully, we can shed light where before there were only shades of gray.

The first three chapters are not part of the Great vision, but are messages to the seven churches at that time. Even these are more interesting than meets the eye, but for the sake of brevity we shall skip over them at this time, except for the first three verses of the first chapter which applies to the book as a whole and reads:

“The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.” Rev 1:1-3

There are several interesting statements here that are ignored by many commentators.

(1) The book is a “Revelation of Jesus Christ.”

“Revelation” here comes from the Greek APOKALUPSIS. Does this Greek word look a little familiar? It should for it is the word from which “Apocalypse” is derived. The book is sometimes called the Book of Revelation and sometimes The Apocalypse, but in reality the name is the same. “Apocalypse” is the Greek rendition and “Revelation” the English of the same word.

Let us examine the word a little more carefully. APOKALUPSIS is translated in a variety of ways including, “revelation, be revealed, to lighten, manifestation, coming and appearing.” It is derived from the Greek APOKALUPTO which means “to take off the cover.” This is perhaps the reason the Concordant version translates the word as “unveiling.” In fact, their translation does not name the book Revelation or the Apocalypse, but “The Unveiling of Jesus Christ.” Unveiling has a deeper meaning than the word revelation. A revelation of Jesus Christ could occur by having a short vision and seeing his image. But an unveiling is a different story. A short vision could not do this. To unveil Jesus Christ would imply the revealing of his mystery, layer after layer until there is a full understanding of the light received.

I therefore, submit that the purpose of the book is much more than a mere revelation that there is such a being as the Christ, but that there is an unfolding of a mystery like the unfolding of a flower by the power of the light of the Sun.

Keep this thought in mind as we proceed.

(2) John was shown things “which must shortly come to pass.”

This seems to be an odd statement indeed when almost 2000 years has passed since it was written and most believe that the events have still not come to pass. Where is the great comet striking the earth? Where is the antichrist and where are the waters that are turned to blood etc? 2000 years is not a short time by any human standard, yet the scripture says these things would shortly come to pass.

Now note the end of verse three:

“the time is at hand.”

Not only is the time short, but the time is at hand. Is it possible that all predictions within the book have already happened, or perhaps they repeat themselves on a cyclic nature? This is a good question to keep in mind as we examine the text.

(3) “Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.” Verse 3

Thus is a very interesting statement. Why?

Because most people who read the book do not feel blessed. Many feel almost cursed with fear instead because of all the calamities predicted there. How can you feel blessed when you feel that a good portion of the earth may be destroyed and many loved ones will suffer great calamities?

Or is it possible the book is misunderstood, that the real purpose is to unveil Jesus Christ and such an unveiling will bring a blessing and not a curse?

Keep this thought in mind as we move forward.

Now let us go to the first part of the vision:

“After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter. And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.” Rev 4:1-2

The first thing you might want to do is to get an overview of chapter four and read the whole thing.

For purposes of interpretation forget the literal vision and whether or not John saw images with a real existence. Instead remember this one important point. All form, real or imagined, represents a real inner truth that can enlighten the understanding.

Questions:

(1) What is the door which was open in heaven?

(2) Why did the first voice sound like a trumpet? What is the meaning of the sound of a trumpet?

(3) What is the throne set in heaven?

For Video classes based on the completed book go to this link:

“Be who you are and say what you feel, because those who mind don’t matter and those who matter don’t mind.” Dr. Seuss (1904 – 1991)

March 7, 2005

Copyright by J J Dewey 

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