- Predictions 2011, Part 1
- Predictions 2011, Part 2
- Predictions 2011, Part 3
- Predictions 2011, Part 4
- An Ocean of Problems
- Finding the Truth about Vaccinations
- The Economy – One Last Chapter
- Creating Sound Money
- Autism and Teachers
- Joseph Smith’s Handwriting
- The Rising Sign
- Seer Stones
- Astrology and More
- The Gold Standard, Part 1
- The Gold Standard, Part 2
- The Polygamy Question
- Hell on Earth, Part 1
- Hell on Earth, Part 2
- Hell on Earth, Part 3
- Hell on Earth, Part 4
- Hell on Earth, Part 5
- Hell on Earth, Part 6
- Compact Fluorescent Lightbulbs
- Hell on Earth, Part 7
- Hell on Earth, Part 8
- Hell on Earth, Part 9
- Hell on Earth, Part 10
- Hell on Earth, Part 11
- The Gold Standard, Part 3
- The Gold Standard, Part 4
- The White Horse Prophecy
- More on the White Horse
- Maximum Freewill
- Braco, The Healer
- Braco Comments
- Examining Braco
- Discerning Light and Dark
- Braco & the Blue Dot
- Spiritual Work and Money
- The Gold Standard, Part 5
- Democracy or Tyranny?
- Hell on Earth, Part 12
- Hell on Earth, Part 13
- The Book of Mormon and DNA
- Illusion in Wisconsin
- Hell on Earth, Part 14
- Oscars & More
- Ten Tribes and Danites
- Soul Retreival
- The Gold Standard, Part 6
(Here Mr. Jarman introduces he Danites and attributes their creation to Joseph Smith. Joseph’s involvement with them is not so cut and dried as arguments have been made for and against it. Students of Mormon history can understand why such an organization sprang up which was to protect the Saints after great persecution began in Missouri.
Shortly after its creation Joseph publicly condemned the organization and Dr. Avard as its unauthorized founder.
Some think that the Danites eventually saw Joseph as a traitor and were responsible for his death. The fact that one of the mob tried to cut his head off with a bowie knife gives evidence to this charge)
DANITE DEVILS-HUMAN SACRIFICE
In this chapter I shall also let others tell the tale. I commence with sermons by Brigham Young and his “Apostles.” I quote from Brigham’s sermon “Love thy neighbour as thyself.”
“When will we love our neighbours as ourselves? In the first place, Jesus saith that no man hateth his own flesh. It is admitted by all that every person loves himself. Now if we do rightly love ourselves we want to be saved and enjoy eternity and see no more sorrow nor death. This is the desire of every person who believes in God. Now take a person in this congregation who knows and understands the principles of eternal life, and suppose that he is overtaken in a gross fault, that he has committed a sin that he knows will deprive him of that exaltation which he desires, and that he cannot attain to it without the shedding of his blood, and also knows that by having his blood shed he will atone for that sin and be saved and exalted with the gods, is there a man or woman in this house but would say Shed my blood that I may be saved and exalted with the gods? ‘
“All mankind love themselves; and let those principles be known by an individual, and he would be glad to have his blood shed. This would be loving ourselves even unto an eternal exaltation. Will you love your brothers others likewise when they have a sin that cannot be atoned for without the shedding of their blood? Will you love that man or woman well enough to shed their blood? THAT IS WHAT JESUS CHRIST MEANT. He never told man or woman to love their enemies in their wickedness, never. He never meant any such thing; His language is left as it is for those to read who have the spirit to discern between truth and error; it was so left for those who can discern the things of God.
“I could refer you to plenty of instances where men have been righteously slain in order to atone for their sins. I have seen scores and hundreds of people for whom there would have been a chance if their lives had been taken and their blood spilled on the ground as a smoking incense to the Almighty, but who are now angels to the devil.
“I have known a great many men who have left this Church, for whom there is no chance whatever for exaltation, but if their blood had been spilled it would have been better for them.
“This is loving our neighbour as ourselves; if he needs help, HELP HIM; if he wants salvation and it is necessary to spill his blood on the earth in order that he may be saved, SPILL IT.
“Any of you who understand the principles of eternity, if you have sinned a sin requiring the shedding of blood, should not be satisfied or rest until your blood should be spilled, that you may gain that salvation you desire. THAT IS THE WAY TO LOVE MANKIND. Now brethren and sisters, will you live your religion? How many hundreds of times have I asked that question? Will the Latter-day Saints live their religion? “
Discourse in the Tabernacle, published in the “Journal of Discourses,” Vol. IV., pp. 219, 220.
“ Apostle “ Grant, in his sermon upon the penalty for breaking the covenants of the Church, says:-
“Then what ought this meek people who keep the commandments of God do unto them? ‘Why,’ says one they ought TO PRAY TO THE LORD TO KILL THEM.’ I want to know if you would wish the Lord TO COME DOWN AND DO ALL YOUR DIRTY WORK? Many of the Latter-day Saints will pray, and petition, and supplicate the Lord to do a thousand things they themselves would be ashamed to do.
“When a man prays for a thing, he ought to be willing to perform it himself.
“The Lord God commanded them not to pity the person whom they killed, but to execute the law of God upon persons worthy of death. This should be done by the entire congregation, showing no pity.
“ What! do you believe that people would do right, and keep the law of God, by actually putting to death the transgressors? Putting to death the transgressors would exhibit the law of God, no matter by whom it was done. That is my opinion.
“You talk of the doings of different governments. What mode do they adopt to punish traitors? Do traitors forfeit their lives? Examine the doings of earthly governments on this point, and you will find the same practice universal. But people will look into books of theology, and argue that the people of God have a right to try people for fellowship, but they have no right to try them on property or life. That makes the devil laugh, saying: I have got them on a hook now; they can cut them off, and I will put eight or ten spirits worse than they are into their tabernacles, and send them back to mob them.”
“If men turn traitors to God and His servants, their blood will surely be shed.”-” Apostle” Kimball.
Brigham assured the Saints that these throat-cutting, blood-spilling doctrines were meritorious, glorious, and soul-saving. He says:-
“ There are sins that men commit for which they cannot receive forgiveness in this world, or in that which is to come; and if they had their eyes open to their true condition, they would be perfectly willing to have their blood spilt upon the ground, that the smoke thereof might ascend to heaven as an offering for their sins, and the smoking incense would atone for their sins; whereas, if such is not the case, they will stick to them and remain upon them in the spirit-world.
“I do know that there are sins committed of such a nature that if the people did understand the doctrine of salvation, they would tremble because of their situation. And, furthermore, I know that there are transgressors who, if they knew themselves, and the only condition upon which they can obtain forgiveness, would beg of their brethren to shed their blood, that the smoke thereof might ascend to God as an offering to appease the wrath that is kindled against them, and that the law might have its course. I will say, further: I have had men come to me and offer their lives to atone for their sins.
“I know, when you hear my brethren telling about cutting people off from the earth, that you consider it is strong doctrine; but it is to save them, not to destroy them.
“As it was in ancient days, so it is in our day; and though the principles are taught publicly from this stand, still the people do not understand them; yet the law is precisely the same. There are sins that can be atoned for by an offering upon an altar as in ancient days; and there are sins that the blood of a lamb, of a calf, or of turtle doves cannot remit, but THEY MUST BE ATONED FOR BY THE BLOOD OF THE MAN. That is the reason why men talk to you as they do from this stand; they understand the doctrine, and throw out a few words about it. You have been taught that doctrine, but you do not understand it.” The reader will see here how aprapos is the following lines from, Hudibras:-
“The only difference is, that then they slaughtered only beasts, now men.”
“From “ Apostle “ Grant’s Sermon:-” There are men and women here who must have their blood shed or they cannot be saved. I advise you to go to the President immediately, and ask him to appoint a committee to attend to your case; and then let a place be selected, and let that committee shed your blood to atone for your sins.
“What disposition ought the people to make of covenant-breakers? Why, says one, forgive them. Very good, What did the Apostle say? He says they are worthy of death. I am inclined to believe his decision was a just one.
“Have not the people of God a right to carry out that part of the law as well as any other portion of it? It is their right to baptize a sinner to save him, it is also their right to kill a sinner to save him, when he commits those crimes that can only be atoned for by shedding his blood. We would not kill a man, of course, unless we killed him to save him. Do you think it would be any sin to kill me if I were to break my covenants? Let every man preach for himself, I am preaching my own faith today. Do you believe you would kill me if I broke the covenants of God and you had the spirit of God? Yes, and the more spirit of God I had the more I should strive to save your soul by spilling your blood when you had committed sin that could not be remitted by baptism. But, says one, will not Uncle Sam play the devil with you? Uncle Sam is a part of us and we are Uncle Sam, and it is us and Uncle Sam together. We have a right to worship God according to the dictates of our own conscience and have a right to carry out our religion, and there is nothing in the Constitution and laws of the United States to the contrary.”
“We have been trying long enough with this people, and I go in for letting the sword of the Almighty to be unsheathed, not only in word, but in deed.” [Please remember this man was an “Apostle,” Mayor of Salt Lake City, and speaker to the “Lords House of Parliament.”]
From the “ Prophet “ Brigham’s Sermon:-” Justice will be laid to the line, and righteousness to the plummet; we shall take the old broadsword, and ask, Are you for God?’ and if you are not heartily on the Lord’s side, you will be hewn down.”
“But now I say, in the name of the Lord, that if this people will faithfully live their religion, their sins will be forgiven them without taking life.
“Keep your tongues still, lest sudden destruction come upon you. I say rather than that the apostates should flourish here, I will unsheathe my bowie-knife, and conquer or die. [Great commotion in the congregation, and a simultaneous burst of feeling, assenting to the declaration.] Now you nasty apostates, clear out, or judgment will be laid to the line, and righteousness to the plummet.’ [Voices generally, Go it, go it!] If you say it is all right, raise your hands. [All hands up.] Let us call upon the Lord to assist us in this and every other good work.’
The foregoing are literal quotations from the Deseret News, “Journal of Discourses,” vol. i., p. 82, and vol. iii. p. 226.
The “Hand Book on Mormonism,” page 49, after quoting about the same as I have here, says:-
“ The few selections taken from the so-called sermons of Brigham and others-many more can be produced-cause a shudder of horror to all who read them. But we know that the discourses, as delivered on the stand, were much more cruel, wicked, and blood thirsty than they appear in the printed works; it was blood-curdling to hear them. The Mormon shorthand reporters, when transcribing the ‘ Sermons ‘ for the printer, left out many blasphemous and bloody expressions, unfit for the public eye.”
Among the Senate documents we find General Clark’s dispatch to Governor Boggs, which says:-
“ There is no crime, from treason down to petty larceny, but these people have been guilty of. They have committed treason, murder, arson, burglary, robbery, larceny, and perjury. They have societies formed under the most binding covenants and most horrid oaths to circumvent the laws, and put them at defiance; and to plunder and burn and murder, and divide the spoils for the use of the Church.’
In “The Rocky Mountain Saints” is the affidavit of T. B. Marsh, an ex-Mormon, from which I extract the following:-
“They have among them a company, called the Danites, who have taken an oath to support the heads of the Church in all things that they say or do, whether right or wrong.
“The plan of the Prophet is to take the United States, and ultimately the whole world. The Prophet inculcates the notion, and it is believed by every true Mormon, that Smith’s prophecies are superior to the laws of the land. I have heard the Prophet say that he would yet tread down his enemies, and walk over their dead bodies; that if he was not let alone he would be a second Mohammed to this generation, and that he would make it one gore of blood from the Rocky Mountains to the Atlantic Ocean; that like Mohammed, whose motto in treating for peace was the Alcoran or the Sword,’ so should it be eventually with us, Joseph Smith or the Sword.”
To successfully carry out their plans they organized an Army. John D. Lee in his confession says:-
“All the males over eighteen years of age were organized into a military body, and called The Host of Israel.’ The first rank was a captain with ten men under him; next was a captain of fifty, that is he had five companies of ten; next, the captain of a hundred, or of ten captains and companies of ten. The entire membership of the Mormon Church was then organized in the same way. This was the first organization of the military force of the Church. It was so organized as revealed through the Lord’s Prophet. God commanded Joseph Smith to place the Host of Israel in a situation for defense against the enemies of God and the Church of Jesus Christ of Latter Day Saints.
“Another organization was formed called the Danites.’ The members of this order were placed under the most sacred obligations that language could invent. They were sworn to stand by and sustain each other. Sustain, protect, defend, and obey the leaders of the Church, under any and all circumstances unto death; and to disobey the orders of the leaders of the Church, or divulge the name of a Danite to an outsider, or to make public any of the secrets of the order of Danites, was to be punished with death. And I can say of a truth, many have paid the penalty for failing to keep their covenants. They had signs and tokens for use and protection. When the sign was given it must be responded to and obeyed, even at the risk or certainty of death. The Danite that would refuse to respect the token, and comply with all its requirements, was stamped with dishonor, infamy, shame, disgrace, and his fate for cowardice and treachery was death.
This sign or token of distress is made by placing the right hand on the right side of the face, with the points of the fingers upwards, shoving the hand upwards until the ear is snug up between the thumb and forefinger.
The “High Priest” Journalist in his Rocky Mountain Saints, says:-
“ Dr. Avard organized the brethren into companies of tens and fifties, appointed Captains over each company, gave signs and ‘grips’ by which they should know each other by day or by night, binding themselves by the most sacred oaths to preserve in secrecy their works of darkness,” Then follows
Dr. Avard’s address to the Danite Captains:-
“ My brethren, as you have been chosen to be our leading men, our captains to rule over this Kingdom of Jesus Christ, who have been organized after the ancient order, I have called upon you here today to teach you and instruct you in the things that pertain to your duty, and to show you what your-privileges are. Take your respective companies and go out and take to your–self spoils of the ungodly Gentiles? For it is written, ‘The riches of the Gentiles shall be consecrated to my people, the house of Israel;’ and thus -waste away the Gentiles by robbing and plundering them of their property; and in this way we will build up the kingdom of God, and roll forth the little stone that Daniel saw cut out of the mountain without hands until it shall fill the whole earth.
For this is the very way that God destines to build up his Kingdom in the last days. If any of us should be recognized, who can harm ‘us? For we will stand by each other and defend one another in all things. If our enemies swear against us, we can swear also. As the Lord’ liveth I would swear a lie to clear any of you; and if this would not do, I would put them or him under the sand as Moses did the Egyptian, and in this way we -will consecrate much unto ‘the Lord,’ and build up his Kingdom; and who can stand against us? And if any of us transgress we will deal with him amongst ourselves. And if any of this Danite Society reveals any of these -things, I will put him where the dogs cannot bite him.”
In Burton’s “City of the Saints” I find the following:-
“ The Danite band,” Destroying Angels ‘-Gentiles say Devils Sons of Dan, or Danites,’ were organized for the purpose of dealing as avengers of blood with Gentiles; in fact, they formed a kind of Death Society,’ Desperadoes, Thugs, Hashshashiyun in plain English, assassins in the name of the Lord.”
Elder Hyde, in his work on Mormonism says:-
“ A Death Society’ was organized and led by Captain ‘Fearnaught’ alias Apostle’ Patten. Mich. iv. 13 furnished the first name; Arise and -thresh, O daughter of Zion; for I will make thy horn iron and thy hoofs brass; and thou shalt beat in pieces many people; and I will consecrate their gain unto the Lord.’ This accurately described their intentions, and they called themselves the Daughters of Zion.’ Some ridiculed these bearded and bloody Daughters,’ and the name did not sit easily. Destroying Angels came next; the Big fan of the thresher that should thoroughly purge the floor.’ Genesis xlix. 17 furnished the name finally assumed. Dan shall be a serpent by the way, an adder in the path that biteth the horse’s heels so that his rider shall fall backward.’ The Sons of Dan,’ or Danites was adopted, and many times they have been adders in the path, and many a man has fallen .backward and been seen no more.”
Brigham Young in one of his Sermons said:-
“ If men come here and do not behave themselves, they will not only find the Danites, whom they talk so much about, biting the horse’s heels, but the scoundrels will find something biting their heels. In my plain remarks I merely call things by their own name.” Deseret News, vol. 7., p. 143.
I trust enough is given to show the organization of this terrible band of cut-throats, and the kind of” Sermons” preached in “Zion.” Now for some of their bloody work. Though I could fill this book with the most horrid tales which have been related to me, I prefer to use other testimony. I cannot however, refrain from mentioning a case of a neighbour of mine who is still a Bishop in the Mormon Church. He had two sons which grew “weak in the faith.” They were both murdered by “ Danites,” and thrown over the garden wall with the remark to their mother who stood just inside:- “ There learn how to train up your children properly.”
The following extracts are from the Confessions of John D. Lee:-
“ The Bishop notified Anderson that he must die by having his throat cut, so that the running of his blood would atone for his sins. Anderson being a firm believer in the doctrines and teachings of the Mormon Church, made no objections, but asked for half a day to prepare for death. His request was granted. His wife was ordered to prepare a suit of clean clothing in which to have her husband buried and was informed that he was to be-killed for his sins, she being directed to tell those who enquired after her husband that he had gone to California.
“The Bishop, James Hasletn, Daniel McFarland and John M. Higbee dug a grave in a field near the city, and that night about 12 o’clock, went to Anderson’s house and ordered him to make ready to obey the Council. Anderson got up, dressed himself, bid his family good-bye, and without a word of remonstrance accompanied those that he believed were carrying out the will of the Almighty God.’ They went to the place where the grave was prepared. Anderson knelt upon the side of the grave and prayed. The Bishop and his company then cut Anderson’s throat from ear to ear and held him so that his blood ran into the grave.
“As soon as he was dead they dressed him in his clean clothes, threw him into the grave and buried him. They then carried his bloody clothing back and gave them to his wife to wash, when she was again instructed to say that her husband was in California. She obeyed their orders. The killing of Anderson was considered a religious duty and a just act. It was justified by all the people, for they were bound by the same covenants, and the least word of objection to thus treating the man who had broken his covenant would have brought the same fate upon the person who was so foolish as to raise his voice against any act committed by order of the Church authorities.” Page 283, Lee’s Confession, Published by Bryan, Brand and Co., St. Louis, U.S.A W. H. Stelle and Co., New York.
“A quiet and orderly young man, a Gentile, was notified to let the girls alone. No Gentile was allowed to keep company with or visit any Mormon girl; but he still kept going to see some of them. The authorities decided to have the young man killed, so they called two of Bishop Dames’ Destroying Angels, Carter and Gould, and told them to take that cursed young Gentile over the rim of the basin.’ That was a term used when they killed a person.
“The destroying angels made some excuse to induce the young man to go with them on an excursion, and when they got close to Shirts’ Mill, they killed him, and left his body in the bushes.
“The Indians found the body, and reported the facts to me. I was not at home that night, but Carter and Gould went to my house and staid there all night. They told Rachel (one of Lee’s wives) they had been on a mission to-take a young man, a Gentile, over the rim of the basin, and Carter showed her his sword, which was all bloody, and said he used that to help the Gentile-over the edge. Rachel knew what they meant when they spoke of sending him over the rim of the basin.’ It was a common thing to see parties going out with suspected Gentiles, to send them over the rim,’ and the Gentiles were always killed.
“It was a common thing for small bands of people on their way from California to pass through by way of Cedar City on their journey. Many of these people were killed simply because they were Gentiles. The killing of Gentiles was considered a means of Grace and virtuous deed.
“Three men came to Cedar City one evening; they were poor, and much worn by their long journey. They were on their way to California. The Authorities ordered the brethren to devise a plan to put them out of the way, decently and in order. That the will of God, as made known through Bishops. Haightand Klingensmith, might be done, these helpless men were coaxed to-go to the distillery and take a drink. They went in company with J. M.. Higbee, John Weston, James Haslem and Wm. C. Stewart, and I think another man, but if so, I have forgotten his name. The party drank considerable and when the emigrants got under the influence of the whisky, the brethren knocked the brains out of two of the men with the king-bolt of a wagon. The third man was very powerful and muscular; he fought valiantly for his life, but was overcome and killed. They were buried near the city.
“ This deed was sustained by all the people there. The parties who did the killing were pointed out as true valiant men, zealous defenders of the faith and as fine examples for the young men to pattern after.”
“John Weston took an Irishman, that had been stopping with him as his guest several days, on a hunt and when he got him in the forest, he cut the throat of the Irishman and left the body unburied. Weston received orders to kill the man because Bishop Haight considered him a spy.
“Bishop Klingensmith laid in ambush to kill Robert Keyes, because Keyes refused to give false testimony when requested to do so by the Bishop. When Keyes came within a few feet of the hiding place of the Bishop, this Holy man raised his gun and took deliberate aim at Keyes heart.”
“The authorities at Salt Lake City decided that Lieut. Tobin must be killed. Tobin had joined the Church there, and married ‘a daughter of -General Rich, one of the twelve Apostles. I think his wife was taken from him by order of the Church. He made several efforts to get out of the Territory. Finally he left Salt Lake intending to go to California, to escape the persecutions that were being forced upon him by the Church authorities. The Destroying Angels’ were put on his trail, with orders to kill him without fail before they returned. Two desperate fanatics, Joel White and John Willis, were the ‘Angels’ selected, who knew nothing but to obey orders. These vile tools of the Church leaders were keeping their oaths of obedience to the Priesthood, and were as willing to shed blood at the command of the Prophet or any of the Apostles, as ever Inquisitor was to apply the rack to an offending heretic in the days of the Inquisition. In fact Mormonism is Jesuitism ‘refined and perfected.”
“White and Wilas found Lieut. Tobin while he was sleeping, and going right up to him as he lay upon the ground, wrapt in his blanket, they shot him several times’ they concluded to shoot him once more to make certain that he would not escape, so they put a pistol right up against his eye, and fired. The ‘Angels’ returned to Salt Lake City and reported that their orders were obeyed.”
“It was the usual course to send an ‘Angel’ after all who were charged or suspected of having violated their covenants. When a Danite or Destroying Angel was placed on a man’s track, that man died, certain, unless some providential act saved him.”
“William Laney, while on a mission to Tennessee, was saved by a family named Aden from a mob who threatened him with death because he was a Mormon preacher. When Fancher’s train (The Emigrants killed at Mountain Meadows by the Mormons) reached Parowan, Laney met young Aden, and recognized him as the son of the man who had saved his life. Aden said he was hungry, that he and his comrades had been unable to purchase supplies from the Mormons since they left Salt Lake City, and that there seemed to be a conspiracy formed against that train by which the Mormons had agreed to starve the emigrants. Laney took young Aden to his house, gave him his supper, and let him sleep there that night. A few nights after that the Destroying Angels were ordered by Bishop Dame to kill Laney to save him from his sins, he having violated his endowment oath and furnished food to a man who had been declared an outlaw by the Mormon Church.
The Angels’ were commanded by Carter, a son-in-law of the Bishop. The Angels called Laney out of the house, saying the Bishop wished to see him. As Laney passed through the gate into the street, he was struck across the back of the head with a large club. His skull was fractured and for many months Laney lay at the point of death, and his mind still shows the effect of the injury, for his brain has never quite settled since. I have frequently talked with Laney about the matter, he knows that he will yet be killed if he makes public the facts. Punishment by death was the penalty for refusing to obey the orders of the Priesthood.
“The sinful member was to be slain for the remission of his sins, it being taught by the leaders and believed by the people that the right thing to do with a sinner, was to take the life of the offending party, and thus save his never dying soul. This was called Blood Atonement.’“
“The Mormons nearly all believe in blood atonement. It was taught by the leaders and believed by the people that the Priesthood were inspired and could not give a wrong order. That the authority that ordered a murder committed, was the only responsible party, that the man who did the killing was. only an instrument of the party commanding-just as much of an instrument as the knife that was used to cut the throat of the victim. This being the belief of all good Mormons, it is easily understood why the orders of the Priesthood were so blindly obeyed by the people. The Church authorities used the laws of the land, the laws of the Church, and Danite Angels’ to enforce their orders, and rid the country of those who were distasteful to the leaders. And I say as a fact that there was no escape for any one that the leaders of the Church selected as a victim.” From Lee’s Confession, pp. 272 to 283.
“In Utah it has been the Custom with the Priesthood to make eunuchs of such men as were obnoxious to their leaders. This was done for a double purpose: first, it gave a perfect revenge, and next, it left the poor victim a living example to others of the dangers of disobeying counsel, and not living as ordered by the Priesthood.
“It was the favorite revenge of old, worn-out Priests, who wanted young women sealed to them, and found that the girl preferred some handsome young man. The old Priests generally got the girls, and many a young man was UNSEXED for refusing to give up his sweetheart at the request of an old, and failing, but still sensual Apostle or member of the Priesthood.
“As an illustration I will refer to an instance that many a good Saint knows to be true, (including the Author of this Book.)
“Warren Snow was Bishop of the Church at Manti, San Pete County, Utah. He had several wives, but there was a fair, buxom young woman in the town that Snow wanted for a wife. He made love to her with all his powers, went to parties where she was, visited her at her home, and proposed to make her his wife. She thanked him for the honor offered, but told him she was then engaged to a young man, a member of the Church, and consequently could not marry the old priest. This was no sufficient reason to Snow. He told her it was the will of God that she should marry him, and she must do so; that, in fact, a promise made to the young man was not binding, when she was informed that it was contrary to the wishes of the authorities.
“The girl continued obstinate. The ‘teachers’ of the town visited her-and advised her to many Bishop Snow. Her parents, under the orders of the Counselors of the Bishop, also insisted that their daughter must marry the old man. She still refused. Then the authorities called on the young-man and directed him to give up the young woman. This he steadfastly refused to do. He remained true to his intended, and said he would die before he would surrender his intended wife to the embraces of another.
“It was then determined that the rebellious young man must be forced by harsh treatment to respect the advice and orders of the Priesthood. His fate was left to Bishop Snow for his decision. He decided that the young man should be mutilated; Snow saying, ‘When that is done, he will not be liable to want the girl badly, and she will listen to reason when she knows that her lover is no longer a man.
“It was then decided to call a meeting of the people who live true to counsel, which was to be held in the school-house in Manti, at which place the young man should be present, and dealt with according to Snow’s will..
The meeting was called. The young man was there, and was again requested ordered and threatened, to get him to surrender the young woman to Snow, but true to his plighted troth, he refused to consent to give up the girl. The lights were then put out. An attack was made on the young man. He was severely beaten, and then tied with his back down on a bench, when Bishop Snow took a bowie-knife, and performed the operation in a most brutal manner, and than took the portion severed from his victim and hung it up in the school-house on a nail, so that it could be seen by all who visited the house afterwards.
“The party then left the young man weltering in his blood, and in a lifeless condition. During the night he succeeded in releasing himself from his confinement, and dragged himself to some haystacks, where he lay until the next day, when he was discovered by his friends. The young man regained his health, but has been an idiot or quiet lunatic ever since, and is well known by hundreds of both Mormons and Gentiles in Utah.
“After this outrage old Bishop Snow took occasion to get up a meeting at the school-house, so as to get the people of Manti, and the young woman that he wanted to marry, to attend the meeting. When all had assembled, the old man talked to the people about their duty to the Church, and their duty to obey counsel, and the dangers of refusal, and then publicly called attention to the mangled parts of the young man, that had been severed from his person and stated that the deed had been done to teach the people that the counsel of the Priesthood must be obeyed. To make a long story short, I will say, the young woman was soon after forced into being sealed to Bishop Snow.
“This is only one instance of many that I might give to show the danger of refusing to obey counsel in Utah.” Lee’s Confesston, p. 285-6.