Keys Five & Six – Persistence and Limitation

Keys Five & Six – Persistence and Limitation

This Key seems obvious, but there is more to it than meets the eye.

Plant it in your mind as a seed thought and share what comes forth.

A person can never be a disciple without the quality of persistence. Many failed disciples just give up when a few obstacles get in the way.

A common excuse given when some problem appears is:

“This must be a sign from God that I am not supposed to do this.”

I personally find this to be a most annoying excuse and when I hear someone say this I often reply with something like:

“You’ve got it upside down. When you are headed in a right direction that will produce positive results, a negative force follows to fill the vacuum. This has the effect of bringing things into your life that makes it more difficult to accomplish the goal. It may seem like a sign from God that you are not supposed to do this thing, but the opposite is true. If it is a sign if anything, that you are supposed to forge ahead, not quit.”

Nothing important ever gets done without persistence. If the seeker wants to accomplish the difficult he must persist.

One of the greatest examples of persistence was told by Napoleon Hill in his book, “Think and Grow Rich.” Here is the account:

A Fifty-Cent Lesson In Persistence

“Shortly after Mr. Darby received his degree from the ‘University of Hard Knocks,’ and had decided to profit by his experience in the gold mining business, he had the good fortune to be present on an occasion that proved to him that ‘No’ does not necessarily mean no. One afternoon he was helping his uncle grind wheat in an old fashioned mill. The uncle operated a large farm on which a number of colored sharecrop farmers lived. Quietly, the door was opened, and a small colored child, the daughter of a tenant, walked in and took her place near the door. The uncle looked up, saw the child, and barked at her roughly, ‘what do you want?’ Meekly, the child replied, ‘My mammy say send her fifty cents.’

“‘I’ll not do it,’ the uncle retorted, ‘Now you run on home.’

“‘Yas sah,’ the child replied. But she did not move. The uncle went ahead with his work, so busily engaged that he did not pay enough attention to the child to observe that she did not leave. When he looked up and saw her still standing there, he yelled at her, ‘I told you to go on home! Now go, or I’ll take a switch to you.’

“The little girl said ‘yas sah,’ but she did not budge an inch. The uncle dropped a sack of grain he was about to pour into the mill hopper, picked up a barrel stave, and started toward the child with an expression on his face that indicated trouble. Darby held his breath. He was certain he was about to witness a murder. He knew his uncle had a fierce temper. He knew that colored children were not supposed to defy white people in that part of the country.

“When the uncle reached the spot where the child was standing, she quickly stepped forward one step, looked up into his eyes, and screamed at the top of her shrill voice, ‘MY MAMMY’S GOTTA HAVE THAT FIFTY CENTS!’

“The uncle stopped, looked at her for a minute, then slowly laid the barrel stave on the floor, put his hand in his pocket, took out half a dollar, and gave it to her. The child took the money and slowly backed toward the door, never taking her eyes off the man whom she had just conquered. After she had gone, the uncle sat down on a box and looked out the window into space for more than ten minutes. He was pondering, with awe, over the whipping he had just taken. Mr. Darby, too, was doing some thinking. That was the first time in all his experience that he had seen a colored child deliberately master an adult white person. How did she do it? What happened to his uncle that caused him to lose his fierceness and become as docile as a lamb? What strange power did this child use that made her master over her superior? These and other similar questions flashed into Darby’s mind, but he did not find the answer until years later, when he told me the story.”

(End Of Quoted Material)

JJ: The answer of course was the child had her mind made up that she was going home with that 50 cents and was going to persist with determination until she got it.

Even so, must the disciple persist with fierce power of will until the goal is achieved.

Key Six — Know Your Limitations & Your Strengths

Aren’t we supposed to be unlimited?

From an eternal perspective this is true but from within any framework of time it is not. Time itself is the great limitation in this universe.

Take away time and anything can happen in the “Eternal Now,” but jump into time and we immediately suffer many limitations.

As we grow in intelligence, we lean to master time and many of our limitations are removed, but as long as we dwell in time and space we will have the limitations of time and space. These limitations must be a part of any equation that is used to create, expand or grow in consciousness.

What the value of knowing limitations?

There is a law or principle called the Law of Contraction & Expansion. Before consciousness can be expanded the entity must subject himself to the Law of Contraction and suffer limitations. He learns that one must contract and suffer limitation before he can expand.

The seeker thus enters into the world of limitations. The important thing he must then learn is what his limitations are and the extent thereof. Once he correctly learns this, he can begin to remove them and enter into the Law of Expansion.

How do we discover our limitations and how do we remove them?

The ego gets in the way of fulfilling this law for it directs the seeker away from discovering his limitations that he has no limitations and thus the ego keeps the pilgrim trapped in the world of limitation for it allows not for true vision.

True vision is only granted when the seeker is true to himself and sees his weaknesses as they really are and starts progressing at the true point of beginning.

It takes courage to see oneself correctly, warts and all, but the honest in heart are those who finally make true progress upon the path.

What do the initiations have to do with limitations?

Each initiation is a point of recognized expansion where some major form of limitation is removed.

How is removal of limitation important to making persistence effective?

If a person lets his ego talk him out of working on removing limitations because the ego wants to keep them, so it keeps true perception away from the seeker, then the seeker will suffer failure after failure and become frustrated. In his frustration he will cease being persistent on the path of expansion and move from path to path with dead end after dead end until the ego is mastered and limitations are found and worked through. Then he can enter the true path.

“Create a definite plan for carrying out your desire and begin at once, whether you are ready or not, to put this plan into action.” — Napoleon Hill

May 13, 2009

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Key Four, Spiritual Will

The Twelve Keys Of Discipleship
Key Four, Spiritual Will

Tune In & Use Spiritual Will Until It Dominates Lower Desire

First the disciple must understand what Spiritual Will is, for if he cannot understand it, he cannot participate in manifesting it.

The mind of God pushes all activity toward the direction of a dominating good. The dominating good takes creation step by step toward the end of a creation seen only by the mind of God. Each step is a fait accompli; it is chiseled in stone and will occur. The only thing in question is the time period involved, but from the consciousness of the universal mind a small difference in time is meaningless. It sees the next step as if it were manifest in the timeless now.

The job of the disciple is to tune into that next step or advancement toward which the dominating good is pushing. When a glimpse of the vision is seen then the seeker knows that nothing can prevent its manifestation. His participation or lack thereof will make no difference in the long run, but the difference he will make will be in time. With a glimpse of the vision and effort he can help the next step to manifest earlier than it would have without him.

For example; it was within the Spiritual Will of God that the slaves become free. The existence and actions of Lincoln helped make this happen. Without him the slaves would have still been freed, but it may have taken an extra hundred years. To save the country from a hundred or even ten years of such injustice is no small accomplishment.

Even so, it is with the fledgling disciple. He tunes into the Will of God and knows a portion of the plan and by faith has a knowledge that the manifestation is inevitable. He decides to cooperate with the flow of dominating good and speed the vision toward manifestation.

The steps he has to take will often conflict with lower desire and for the spiritual will to dominate the seeker must always keep the vision present in his mind. If the vision is always present the creation will eventually be in his present. The holding of the mind steady in the light so the vision is ever seen will guarantee dominion over lower desire and the manifestation of Spiritual Will upon the earth.

A Lesson from Star Trek

Several were commenting on the new Star Trek remake with Chris Pine as Captain Kirk. My wife and I also saw it and felt impressed to make some comments.

First a brief review.

This was perhaps the best Star Trek movie of all time. I thoroughly enjoyed it.

I’ve always liked the original series best and since the original actors are either dead or elderly JJ Abrams did the best possible thing in casting the old characters with an original youthful crew.

And it was a great cast. The actors captured the essence of the original without looking like they were trying to copy their style. I liked Chris Pine as James Kirk. He captured the original intelligence and independence of the person and Zachary Quinto, from Heroes fame, made an excellent young Spock.

The relationship of Kirk and Spock got off to a rocky start but the bumps were not contrived as has been the case in comparable shows.

The whole team seemed to get thrown together through a series of flukes to fight a serious villain from the future named Nero.

It was fun watching the movie which showed the beginnings of relationships and character development, when at the same time I had in my mind a vision and sense of what the future held for them all.

Then I realized that something strange was happening to me. The door to my soul was open and I began feeling sensations of the Holy Spirit. That can’t be I told myself because these are just fictional characters. I could understand being emotionally affected but feeling the Spirit did not make a lot of sense — at first.

Then, as I contemplated, a revelation came and I understood why I was feeling such spiritual feelings about a fictional movie. The Spirit comes to testify of truth and I was experiencing a major revelation of truth.

The Spirit brought a truth of which I was somewhat aware in the past, but now I saw it from a greater fullness.

Here it is:

There is a difference in the verification of a true principle and the truth of a thing which is unfolding to manifest the Purpose of God and a better world for humanity. When the disciple has a true principle revealed it is through subtle means, such as an intuitive flash or still small voice. But when a vision of future evolution is seen a fiery thrill will often go through the disciple’s being and great joy will be felt.

Why?

Because he catches a glimpse of a better future more in alignment with holy Purpose.

When future manifestation of Divine Purpose is seen the Spirit will come.

The Spirit not only testifies of truth present so much as it does positive truth which is just waiting for us to enjoy at a future time. This testimony gives the seeker strength to move ahead and work toward its manifestation.

When you think of these feelings of spiritual joy being associated with the future you can understand why the “falling in love” feeling is often the most powerful spiritual sensation that most people feel in their lives. The reason it comes so close to touching the Spirit here is that the person catches a brief glimpse of the future perfection of the love interest and this future vision causes a joyful feeling and attraction.

When this realization came to me, I realized why I felt such spiritual feelings in watching the Star Trek movie. As I watched the young characters, I saw them not only as they were on the screen, but as they would be in the future and the close friendships they would have. Then the spiritual feeling was amplified when I realized a principle was being brought home to me.

When I think of the times I have felt the most powerful endowments of spiritual energy the future was always involved. I have felt it when contemplating a Zion type civilization, a work I will do to benefit humanity, future relationships, a better world, etc.

Thus I can come up with one more piece of advice to those seeking more soul contact.

Contemplate the Will of God that is to manifest in your future, your loved ones future, and civilization itself. When you see or feel a future manifestation you will feel a powerful witness indeed.

“The older I get, the greater power I seem to have to help the world; I am like a snowball – the further I am rolled, the more I gain.” — Susan B. Anthony (1820 – 1906)

May 9, 2009

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Hold Your Mind Steady in the Light

Key Number Three
Hold Your Mind Steady in the Light

How does one do this and how does failure to accomplish this interfere with becoming a true disciple?

There are three branch keys that allow the seeker to successfully execute this key. One is found in the past, one in the present, and one in the future. What are they

I cannot put too much emphasis on this key for the seeker can only progress so far without mastering it. He can waiver somewhat and pass the first and second initiations but to escape illusion that traps so many he must consistently apply this key. He cannot pass the third initiation without it.

Why?

If he does not hold his mind stead in the light then his attention will drift away from it. When his attention is no longer on the light, what is it then on?

Darkness.

If attention is on darkness rather than light then the truth is covered and the attention will be on illusion.

The reason it is so difficult to master keeping the mind in the light is that the taking attention off the light is a gradual rather than a sudden occurrence. When the attention is slowly taken off the light the loss of light is not that apparent. It is like using a dimmer switch and slowly turning down the brightness. If one takes an hour to dim the light by half it may not be noticeable that anything has changed.

But then if you suddenly turn the light on full brightness it is startling how much dimming occurred and how bright the original was.

When the seeker takes even a little attention off the light there is a dimming and the problem occurs when the dimming is slight and he doesn’t notice it. Then he relaxes some more and the light dims again and still it seems as if he is in the light in its fullness.

When the seeker thus takes his attention off the light one of two things happen:

[1] Eventually the light will become darkness and his progression will end for this lifetime.

[3] Something will happen to make the seeker aware of the dimming and by an act of will he refocuses his attention back on the light to try again.

There is quite a struggle that occurs from the beginnings of soul contact to the final mastery of keeping centered in the light. At first soul contact is very hit and miss until after many failures the seeker is finally able to stay focused. When this does occur it happens because the disciple creates many good habits that function as if on automatic pilot. But even here the disciple must always stay on guard for the initial small loss of light through lack of focus is difficult to detect.

There are three branch keys that allow the seeker to successfully execute this key and stay focused. One is found in the past, one in the present and one in the future.

Branch Key One: The Past

The seeker must look to the past to a time when he was sure that he was focused in the light at its highest point. He must reflect on how he felt internally and externally. He reflects the clarity of his sight during this time as well as his spiritual hearing and degree of inspiration. He reflects on the truths and purposes that were important to him and he asks if that importance still exists. He notes his sense of wellbeing and peace and asks if such still exists for him.

Finally, through meditation and contemplation he takes his whole consciousness back to the time when the light was bright and refreshes his memory of the reality of the experience.

After he does all this, he then checks with himself in the present and asks himself if he is still there. Has anything changed and if so then what is it and why? Does he need to move back to the light in any degree? If the answer is yes then he moves back at once.

Branch Key Two: The Present

The present is where decisions are made. The seeker must examine each decision he makes and ask himself if it takes him away from the light or presents a spiritual danger of any kind. If it presents a danger then he must ask if a wiser decision is available.

Sometimes the best decision is fraught with apparent danger. If it is he must take extra care to be aware of himself and his surroundings.

Branch Key Three: The Future

The key to using the future to advantage is the Principle of Projection.

The seeker must project himself into the future and examine in his mind’s eye all the possibilities that may materialize. Then he must imagine himself making decisions and examine the future effect of them. He does this until he realizes the best course of action to take when a future situation occurs.

The seeker who follows this course will rarely be caught by surprise and make a bad decision but during an awkward situation he will have already charted his course long ago in his imagination.

Karma & The Highest We Know

I was asked this question concerning the first key of discipleship: “Is it possible to gain negative Karma while following the highest you know?”

Following the highest you know is a little like driving a car. All but a few crazy people drive with the highest skill and awareness they have. No one wants to get in an accident, but even though a driver may do his darndest to avoid one he may still crash into another car now and then.

Even though the driver was following the highest he knew, if he has an accident and causes $3000 worth of damage to the other guy, he is still liable for it. In addition, he has to fix his own vehicle.

So if this example corresponds to life and Karma what advantage is there in following the highest we know when the payment of a negative Karma may still come due?

Let us extend the example and see.

Rod is a guy full of rage and doesn’t follow the highest he knows on the road. Another driver irritates him and to teach him a lesson he rams his car and also does $3000 worth of damage.

What is Rod’s liability?

It is greater than the first guy? Not only will Rod have to pay for damages but he has also committed a crime and is likely to go to jail.

In other words, when a person drives conscientiously the law only requires him to make restitution for a mistake, but goes no further. However, when a person drops below the threshold of the highest he knows and willingly does damage a greater negative Karma or liability is incurred.

Even so, when the seeker follows the highest he knows he will still make mistakes and will be responsible for those mistakes. This is how he learns. However, when the pilgrim gets frustrated and takes his eye off the highest he knows and allows harm to occur that could have been avoided, a greater negative Karma is incurred and he will have to suffer more than a mere making restitution.

“Such is the irresistible nature of truth that all it asks, and all it wants, is the liberty of appearing.” — Thomas Paine (1737 – 1809)

May 6, 2009

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Transcending Irritation

Transcending Irritation

We are now on the subject of the Keys of Discipleship, not to be confused with the Keys of Knowledge.

We are now moving on to the Second Key of Discipleship. DK hinted at this key and did not use the word tolerance in relation to it, but “irritation.” He basically stated that one of the last things to overcome on the path to discipleship is irritation. By this he didn’t mean irritation in the normal sense at situations, but irritation at fellow seekers. Irritation with another person is a form of intolerance, but it is intolerance with a specific effect. It is the seeker allowing his intolerance get the best of him to the extent that the semi anger of irritation radiates from his being.

The intolerance and irritation we feel toward coworkers is not their fault, but our fault and the aspirant must check himself to make sure his energies are channeled correctly so such feelings do not surface. He should also be honest with himself so such feelings are not suppressed, but properly channeled.

As I have taught previously about in “The Lion Principle,” — it doesn’t do any good to be angry, intolerant, or irritated over a lion for who it is. Recognize the lion for what it is. Realize that if you get too close you may get your head bitten off and act accordingly. It does no good to get irritated at a lion for being who it is.

Even so, we all have faults and instead of being irritated by those faults the disciple just acknowledges their existence and works around them as constructively as possible.

Have fellow workers irritated you? What have you done to deal with it?

Why is The Second Key Of Discipleship such an important key?

This is especially important because energy follows thought. If the seeker is intolerant or irritated at others in the group this means that his attention is on their lower personality. This draws energy toward the lower self, which means that this energy cannot go toward opening the door toward the soul.

Thus the person who is continually criticizing others for not being in the soul is himself directing energy away from his own soul.

How does violating The Second Key of Discipleship hurt the group?

If energy is taken away from being directed at soul contact for one, it will affect the spiritual health of the entire group.

How does violating The Second Key of Discipleship interfere with soul contact?

See above.

Is it possible that the other guy who disturbs you so is following the highest he knows and should be respected?

This is entirely possible. Both you and he could disagree on a number of items and have numerous faults but both are still doing the best they can to follow the highest they know. Following the highest you know does not bring instant enlightenment, but is the one sure way over a period of time to become embraced by the light.

Think of how embarrassing it would be to criticize your brother and not tolerate his faults and then, after death, when you go through the life review, you discover that your problems were as bad or worse than his.

If you follow this key does it mean you overlook the faults of the other person completely. How should you handle such flaws in others?

The problem with black and white thinking is it always only leads to a partial truth. Yes, we should not put excessive energy on the other persons faults, but neither should we ignore the shortcomings of others as they affect the work.

How can we do this without feeling irritable or intolerant?

The key is to view shortcomings purely from the standpoint of the mind with the emotions detached and unaffected. You do not give others power to disturb your emotional body but maintain awareness to the point that you work around the limitations of others in your group.

“You can discover what your enemy fears most by observing the means he uses to frighten you.” — Eric Hoffer (1902 – 1983)

April 28, 2009

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The True Self

The True Self

A Course in Miracles clearly teaches about two selves. The first self is eternal and dwells in heaven, and the second is a temporary illusion and identifies with this world of illusion.

Many spiritual teachings call these two the lower and higher selves. Here is a description from the Course:

“You are what God created or what you made. One Self is true; the other is not there. Try to experience the unity of your one Self.” W-pI.93.9

That which is often called the higher self then is the one that is “true” while the other self “is not there.” but an illusion.

While identifying with this illusionary self, if you listen to the Holy Spirit “you will perceive another self in you. This other self sees miracles as natural.” T-21.V.3

This “other self” or our true self, is recognized by its power to reason, something lacking in the false self:

“You do not realize the whole extent to which the idea of separation has interfered with reason. Reason lies in the other self you have cut off from your awareness. And nothing you have allowed to stay in your awareness is capable of reason. How can the segment of the mind devoid of reason understand what reason is, or grasp the information it would give?” T-21.V.4.

Some believe this false self is the ego but we are told that the ego is not the Self.” T-4.II.4

The ego is the questioning aspect of the post-separation self, which was made rather than created. It is capable of asking questions but not of perceiving meaningful answers T-3.IV.3

So the ego is not the self, but an “aspect” of it. What aspect?

The questioning aspect. This sheds some more light:

“The ego, then, raised the first question that was ever asked, but one it can never answer. That question, ‘What are you?’ was the beginning of doubt. The ego has never answered any questions since, although it has raised a great many.” T-6.IV.2

The ego’s first big question which was “What are you?” was the beginning of doubt.

What is it that we began to doubt? We began to doubt that we were really our true self which shares the mind and attributes of the Father. The ego then went even farther and caused us to even doubt that we had a self and convinced us that our end was not self-awareness, but oblivion for it speaks of “your plan to keep His Son in deep oblivion, and go the way you chose without your Self. It is not God you have imprisoned in your plan to lose your Self.” W-pI.166.9-10

The ego puts its attention on convincing us that we are merely bodies, and what do those who see themselves as bodies believe? They see themselves as having no enduring self and that the destruction of the body results in either oblivion or hell.

“The ego teaches that your function on earth is destruction, and you have no function at all in Heaven. It would thus destroy you here and bury you here, leaving you no inheritance except the dust out of which it thinks you were made. As long as it is reasonably satisfied with you, as its reasoning goes, it offers you oblivion. When it becomes overtly savage, it offers you hell.”

Since the Course places much attention on the true rather than the false self it would seem beneficial to explore what it says about it. After all, “Salvation comes from my one Self. Its Thoughts are mine to use.” W-pI.96.9

In addition, we are told that beyond the body “You go where you would be, gaining, not losing, a sense of Self. In these instants of release from physical restrictions, you experience much of what happens in the holy instant.” T-18.VI.13

It is curious that many seem to think we lose a sense of self when we return to our true spiritual home, but instead the Course says that we will be “gaining, not losing, a sense of Self.”

We then come to the realization that “To be egocentric is to be dis-spirited, but to be Self-centered in the right sense is to be inspired or in spirit.” T-4.in.1

The Course stresses that sharing and unity are essential to finding our true self. The illusionary self sees itself as alone and separate while the true self sees itself as not being alone at all

“You cannot understand yourself alone. This is because you have no meaning apart from your rightful place in the Sonship.” T-5.III.8

Indeed when we realize who we are, we see ourselves as being united with our brothers rather than a separate entity all alone.

“You are one Self, the holy Son of God, united with your brothers in that Self.” W-pI.95.13

“But healing is his own decision to be one again, and to accept his Self with all Its parts intact and unassailed.” W-pI.137.3

Our true self is one in the mind of God, but it is a oneness through sharing:

“Only an illusion stands between you and your brother, and the holy Self you share together.” T-22.IV.7

Some seekers are concerned that they may suffer loss in dropping the false self for the true. To them the Course asks this question:

“Can your self be lost by being found?” T-29.I.9

Realizing our true self is the ultimate act of atonement concerning which it is written:

“The Atonement must be understood as a pure act of sharing.” T-5.IV.2

“If you would give yourself as your Father gives His Self, you will learn to understand Selfhood.” T-15.VI.7

Good advice. Let us follow the example of the Father who “maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” Matt 5:45

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12 Keys of Discipleship

12 Keys of Discipleship

The Highest You Know

The first and most important Key to Discipleship is found in this simple sentence:

“Follow the highest you know.”

Question… Why is this the most important key toward becoming an accepted disciple?

If a person does not follow the highest he knows then every other thing he does or tries to do in connection with the path of discipleship will be corrupted and lead to illusion to some degree. If he follows the highest he knows then each step he takes will be a step toward the light.

This may not seem true at times for sometimes the highest he knows will be completely wrong. But if the highest one can see to do turns out to be an error, the error will be seen if he is pure in heart and true to himself.

If he is not pure in heart then he will not follow the highest he knows and when the error surfaces he will ignore it. He who overlooks error is not following the highest be knows. It is indeed difficult for seekers to recognize error and correct it as they proceed upon the path. Often this is more difficult for an aspiring disciple than it is for the average person because the aspirant is often convinced he is closer to God than his neighbor and therefore certain kinds of mistakes are just not supposed to happen.

The truth is that the seeker is apt to make most any kind of mistake in thinking and needs to always be open to correction.

It is interesting to contemplate the story of Lucifer’s rebellion against God. He could not admit to a mistake in his thinking even when corrected by the Presiding One himself. Even in this high state was one who did not follow the highest he knew.

Keep in mind that he could have really thought he was right in his own plan, but overlooked one point that he knew. God saw from a higher angle of vision and experience than did he so Lucifer should have been open to the possibility that he was wrong. Instead of following the highest he knew and becoming one with God and seeing through his eyes he saw only through his own eyes and hence saw incorrectly and fell from his high estate.

At one time or another we all make the same mistake as Lucifer. We only look through our own eyes thinking we are following the highest we know while at the same time we have pushed away a piece of knowledge that would truly take us on the path of the highest we know.

We see this flaw appear often in debates of all kinds, in particular religious and political ones. One person gives a true piece of data that gives evidence of his point and the other person acts as if the data does not exist and changes the subject or attacks from another angle. Instead of just trying to win the debate the person following the highest he knows will incorporate the true data and see where it leads him. If it proves him to be embarrassingly wrong, then so be it.

To follow this first key the seeker must be true to himself and be aware of all that is before him that can be perceived to be true and follow where it leads to the best of his ability.

Sometimes following the highest you know is easy, and other times very difficult. Being true to ourselves in the easy times will help us to weather the storms and stay true to the course in the trying times.

The Second Key is almost as important as the first, which is this:

The disciple must have tolerance of views and behavior of others, which are different than his own. This especially applies to others of his own group or who are aspiring to the same place along the path as himself.

Contemplate the following questions:

Why is this an important key?

How does violating it hurt the group?

How does violating it interfere with soul contact?

Is it possible that the other guy who disturbs you so is following the highest he knows and should be respected?

If you follow this key does it mean you overlook the faults of the other person completely. How should you handle such flaws in others?

Question: “How can you overlook the highest you know. Isn’t it natural to follow it?

JJ: We overlook the highest we know all the time. His happens when that which we desire conflicts with our highest insight. When we decide to go with the lower desire instead of that which we know then a cloud comes up and covers our soul. When we do it again another cloud forms. If we do this enough then darkness reigns. If we just have one or two clouds then there is still a sense of soul (the sun) behind the clouds, but the seeker cannot see in the light of day.

Examples of not following the highest you know:

[1] Betraying your spouse who you love through having an affair with another.

The guy loves his partner and didn’t want to betray her, but his lower desire influenced his decision rather than the highest he knew.

After the passing of time the guy starts blaming his faithful spouse for his indiscretion. He points out her faults and claims he wouldn’t have had the affair if she had behaved differently. He pushes the highest he knew to the background.

[2] You have an argument with a friend and reach a dead end. A few days later you read an article that proves his point of view. You ignore this and never mention it to your friend, but still maintain your erroneous point of view in discussions. Pretty soon it is as if the article did not exist in your memory.

Here the desire to preserve pride was greater than his desire to reveal the truth. The highest he knew was the truth — not his ego.

[3] Your friends all come to a controversial conclusion and support it and you go along. Then on reflection you conclude they are wrong. After meeting with them again you discover they are very enthusiastic about their conclusion and call people morons that think otherwise. You go along with them because you do not want to lose the confidence of your best friends.

Here your desire to be popular outweighs following the highest you know.

After a period of time the seeker forgets the highest he knew and that on which he places his energy and attention becomes his illusionary belief.

The point is there are many times that people do not follow the highest they know, but for the few who consistently do, the reward is great and the peace is profound.

“He harms himself who does harm to another, and the evil plan is most harmful to the planner.” — Hesiod (~800 BC), “Works and Days”

April 27, 2009

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Faith Explained

Faith Explained

A reader wrote me that they were having a conversation with an LDS authority over my teachings on faith where the following was stated:

“What of those who the Savior has said “thy faith hath made thee whole.” So was it their ability to logically reason to others that that made them whole? The woman who touched the hem of Christ’s cloak was noticed by the Savior, not because of a logical argument or externalization, but because the Lord felt virtue leave him. There was no reasoning when the Savior healed the blind man, repaired the lame, and no logic expressed when he raised the dead child — only silent pleas for help and unwavering hope that he was who he said he was.”

The reader then wrote:

“I searched both my own memory of and The Archives to see if you had discussed the topic of “faith” as described in these specific instances, and could neither remember nor find where you had. “As you can see from what he has written that he is essentially stating that by virtue of these examples that one does NOT have to use ANY ‘logic or reasoning’ or even understanding in order to have ‘faith’ — but only has to ‘believe’ as described in the above events. “Can you possibly shed any light on either what it is or was that these people were actually ‘exhibiting’ or to at least help me to understand how it is that what is being called ‘faith’ in the above instances is not ‘faith’ but something else?”

JJ: The apparent problem here comes from my definition of faith which this reader is evidently using as follows:

In the New Testament faith comes from PISTIS, which is derived from the root word PEITHO which basically means “to prove a thing true or false by evidence, argument, reason or experiment and through the guidance of your inner authority.”

This LDS authority apparently believes I am wrong here because many of the people Jesus healed were simple folk who didn’t apply much reasoning, but just believed and were healed. Isn’t faith then just a simple belief?

Two points here:

[1] I didn’t just make up this definition from my imagination but got it from studying the core meaning of the Greek PISTIS from whence it came.

[2] If all faith was or is a simple belief, then why is it that most of the things that people believe in do not materialize? Some people believe they will be healed and are healed. Others also believe and are not healed. Did the second just not believe strong enough? I’ve seen some pretty strong believers not get that they want.

The basic problem here is the LDS guy just doesn’t understand my teachings on faith, and not even that of his own religion. Alma, Chapter 32 in the Book of Mormon explains it pretty well.

The important point to understand is that a person does not have to be a genius or Socrates to use sound principles or even advanced technology. Some pretty simple people use complicated computers as well as the advanced technology that goes into their big screen TVs.

The remote control for my TV has 46 buttons on it, but only one of them will turn it on and off. If I want to turn the TV on I must press the right button. None of the others will work. Now many fairly simple folk, including myself, have a similar remote. It matters not whether the person has great reasoning powers or not, he must follow some simple basic logic that will lead him to pressing the right button. If he does not the TV will not go on.

Even so it is with the simple folk who Jesus healed. They must press the right button of faith or it just will not work.

And who says the people that Jesus healed were that simple? The scriptures says nothing of their intelligence. It is quite possible that those who were successfully healed contemplated the true meaning of faith. After all, their word for faith had a much more complete meaning in that day than the English word we use today.

Let us then apply the original meaning of faith with a story corresponding to a typical healing by Jesus

There was a man named Timothy who lived with an infirmity in the days of Jesus and could not be healed by orthodox methods. He did, however, believe it was possible to be healed through the exercise of faith. He had already gone to three faith healers and nothing happened. This did not deter him though for he still believed a supernatural healing was possible. One thing he concluded, however, was that he did not seem to have the knowledge or power to heal himself. He had to find someone who understood faith healing greater than himself.

After much searching, he finally came across Jesus and decided to give him a try. While waiting in line he heard many testimonies about his healing power, some even saying he was the Son of God. This gave Timothy encouragement and straightened his belief that something good may happen.

Finally, he gets to see Jesus. The Master looks him in the eye, grabs his hand and states, “Your faith has made you whole.”

As Jesus made this statement the thing that first impressed Timothy the most was his sublime confidence. Did Jesus really think that saying this would produce results?

But during the next couple seconds Jesus held him fast and fixed his gaze as Timothy felt a current of energy surging through his body. This got his attention and he returned the eye contact and suddenly felt like he was merging with this strange man. When Jesus let go of his hand Timothy stood up and found that all of his pain was gone and he seemed to be healed.

He turned to the Master and said, “Am I truly healed?”

“Yes,” said Jesus.

“Thank you,” said Timothy about a half dozen times.

“Thank God,” said Jesus, “and remember your faith has made you whole.”

Now Timothy had gone to other faith healers and believed but nothing happened. This time it was different. Did he have faith with Jesus, but not the others?

Not really. The truth is this: Timothy had faith from the beginning of his illness.

Again, the meaning I gave for faith is “to prove a thing true or false by evidence, argument, reason or experiment and through the guidance of your inner authority.”

Timothy believed a spiritual healing was possible and sought to prove the truth of this through experiment, through reason, through evidence and through guidance from his inner authority.

Even though the first three healers did not work for him he believed that a healer with the correct knowledge could help him. By faith he proved his belief to be true when he met Jesus.

He did not give up on proving his belief to be true, and when it was proven true he, at that moment, realized he was exercising true faith.

If a teaching or principle is true, faith will prove it. If a teaching or supposed principle is false, true faith will prove them false and lead to the true.

To further understand faith, Hebrews, Chapter 11 is helpful:

“Now faith is the substance of things hoped for, the evidence of things not seen.” (Heb 11:1)

We can again find that the Greek will give us a much clearer translation here. “Substance” comes from HUPOSTASIS and in modern translations it is usually rendered “assurance” or “confidence” but in reality one English word cannot do it justice. It more literally means “That state of mind which supports an idea through a sustained effort.” “Evidence” comes from ELEGECHOS which means “to prove a matter true or false.” The word indicates that faith establishes the true reality. Thus a clearer translation of the preceding verse would be:

“Now faith is having that state of mind which sustains that which is hoped for and reveals the truth of those things we do not see.”

This definition corresponds much better with the root meaning of the Greek PISTIS which is translated as “faith.”

“Think like a man of action, act like a man of thought.” — Henri Bergson (1859 – 1941)

April 25, 2009

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Decision and Molecules

Decision and Molecules

Prayer seems to be a negative word with many “New Agers,” and a dead word with many religionists, but a prayer offered by one who is sincere is truly a powerful tool.

If you pray for guidance and get a definite answer then you are one with the Spirit; there is no real decision to be made if you have already decided to follow “the still small voice.”

An answer given by the Spirit is always toward the Middle Way, but the Spirit does not always give you a definite answer or assistance. Remember the words of Jesus on the cross: “Why have you forsaken me?”

Sometimes the Spirit withdraws and leaves us on our own to make a decision, especially if either decision will work. At that time everything seems to be in shades of gray and many look to some authority for an answer. The disciple will continue to look within and use his faculties. In this situation he must use a certain ability before he makes a decision. What is it?

The use of this ability is condemned by many. It is the second key of judgment.

There are two aspects of judgment as with almost all words. Because the world mainly sees the negative aspect they have put aside the Power of Judgment and have a black-and-white view that all judgment is wrong. Jesus did not say do not judge at all, but warned us to make righteous judgments “for with that judgment that you give out, you will also be judged.” This is basically the Law of Karma.

We must be prepared to judge all things, even people. If we do not then our decisions will lack judgment and lead us into strange paths.

Contemplate the difference between a positive use of judgment in relation to others and a negative use. How is judgment necessary to manifest the power of God in your decisions?

The light behind the keys is found in no book that I know about. Some of them are hinted at, but not explained.

Decision is talked about in many writings, for instance, but the light we are looking for in the principle is not. I have never heard of any other writing linking the Power of Decision to releasing the Power of God within you.

The first three keys all revolve around decision and from a larger point of view is one major key.

The first thing to realize is that the Power of Decision is used by both your higher and lower selves. It is a power that links the two and leads them to Oneness.

The difference between the Power of God and power as a human sees it is that the Power of God has no limits. The individual always sees limits in his power. One may say he sees no link between the Power of Decision and the Power of God. In reality you must see this link before you go beyond the first few keys. You must always question the setup of things, no matter who sets them up.

Many believe they are making a decision when they are merely reacting. How many do you think make true decisions? If they are reacting they will not experience the Power of God. “Choose you this day…”

The name of the first key is Decision. How is the Power of Decision linked to what you are?

How was it that the ordinary working people associated with Jesus were transformed into something more than human — something that we have no correspondence to in today’s world?

It was not a fluke or accident, but the result of a scientific procedure that can still be duplicated today.

Just as a molecule with certain properties must have a certain number of atoms to acquire certain properties, so must there be certain numbers of “Human Adams” to produce certain results.

Jesus produced two Molecules in his day. One was a Molecule of Twelve units, but there was another lesser-known Molecule of Seventy that also acquired the power to do miracles. You can read about them in Luke, Chapter 10, Verses 1, 17-18.

After the crucifixion and the Apostles were killed, the knowledge of the Molecular Order also died. The knowledge resurfaced again in Camelot and was taught by Merlin. The Molecule was composed of the twelve knights of the Round Table and their female companions. The sword Excalibur was a symbol of the power of the divine order. The order was successful until the betrayal of Lancelot and Guinevere. King Arthur refused to give his heart to another woman and the power was diffused.

There is more to building a Human Molecule than to just get the correct numbers together. They must be linked by an initiate to the inhabitants of the Spiritual Kingdom of God. This linking process is a great mystery. Also all the members of the Human Molecule must have some degree of soul contact. They do not have to be perfect, but they must be sensitive to the spiritual flow to the extent that they can achieve a degree of Oneness with the other members.

Question: Was the problem that King Author could not forgive Guinevere and Lancelot?

The problem has nothing to do with forgiveness, but letting go. To create a human atom of two individuals you need an intertwining of the heart energies. This definitely must include spiritual love and in many cases it includes romantic love. If the person designated to complete the human atom breaks off from the molecule, but the romantic love persists, there is created an interference of energy that prevents a new atom from being successfully created.

King Arthur passionately loved Guinevere and after the break up his energy still went out to her preventing a new atomic unit from completely forming. Since the energy of the Molecule passed through him the whole thing was greatly weakened and the kingdom eventually disintegrated.

Question: After molecules   are established can one move to different ones?

Yes, the different numbers will have different properties and people can move from one to another, but in leaving a position — that position must be replaced immediately.

Once the Molecular Order is firmly established, the relationship to the order itself will be eternal — at least for the life of this universe. There will be changes in relationship as the individual moves around within the system, though, as the order advances, a link will always exist through the Oneness Principle.

Question: Can one person belong to several molecules?

Only one at a time, but he can be linked to many.

“Things are only impossible until they’re not.” — Jean-Luc Picard, Star Trek: The Next Generation

April 18, 2009

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The Fall

The Fall

A reader quotes me as follows:

“Sex had little to do with the fall, but was a natural evolution of human descent into matter. The choosing of matter over spirit was the cause — which could include wrong use of sex.”

Then he asks: “Are you saying ‘the fall’ could have been avoided? I have always associated ‘the fall’ with the INVOLUTION process of the Theosophists and that it was all pretty much ‘part of the plan.’”

JJ: What the Theosophists say is true but they do not give the full picture. Matter does fall and rise through the seven globes but life itself does not always fall with the matter. The story of Adam and Eve relate a time when the lowest globe was in the process of creation and the two creations co-existed. Adam could continue to partake of all the spiritual ethers and he would not lower his vibration and fall. But if he were to partake of the tree of knowledge of good and evil, or physical food his will and vibration would be affected and he would descend to deal with hostile physical reality.

Question: “Are you saying we actually DID “screw up” (fall) by choosing to incarnate into matter (physical) and are thereby “born in sin” as the fundamentalists teach?”

JJ: Yes and no. The further the descent the greater the knowledge and wisdom to gain, but also the greater the risk. Other planets, such as Venus, does not have fallen man upon it as we do, but the life there exists in the higher ethers. The life on Venus only fell to the third ether, counting from the top.

We are not born in sin as the Fundamentalists teach, but we are born out of harmony with our true nature.

There are seven ethers that constitute the entire spectrum of the physical. All life falls to ethers, but not to the dense physical. There is no way to master the dense physical without making the full descent, but many lives to not wish to make the plunge. Just like in this life not everyone wants to learn to deep sea dive or ski but if you master them there is quite an experience and ability to be gained.

Here is an interesting quote from The Aquarian Gospel on the Fall:

  17 “And backward through the ages master minds can trace themselves; and thus they know.

  18 “Time never was when man was not.

  19 “That which begins will have an end. If man was not, the time will come when he will not exist.

  20 “From God’s own Record Book we read: The Triune God breathed forth, and seven Spirits stood before his face. (The Hebrews call these seven Spirits, Elohim.)

  21 “And these are they who, in their boundless power, created everything that is, or was.

  22 “These Spirits of the Triune God moved on the face of boundless space and seven ethers were, and every ether had its form of life.

  23 “These forms of life were but the thoughts of God, clothed in the substance of their ether planes.

  24 “(Men call these ether planes the planes of protoplast, of earth, of plant, of beast, of man, of angel and of cherubim.)

  25 “These planes with all their teeming thoughts of God, are never seen by eyes of man in flesh; they are composed of substance far too fine for fleshy eyes to see, and still they constitute the soul of things;

  26 “And with the eyes of soul all creatures see these ether planes, and all forms of life.

  27 “Because all forms of life on every plane are thoughts of God, all creatures think, and every creature is possessed of will, and, in its measure, has the power to choose,

  28 “And in their native planes all creatures are supplied with nourishment from the ethers of their planes.

  29 “And so it was with every living thing until the will became a sluggish will, and then the ethers of the protoplast, the earth, the plant, the beast, the man, began to vibrate very slow.

  30 “The ethers all became more dense, and all the creatures of these planes were clothed with coarser garbs, the garbs of flesh, which men can see; and thus this coarser manifest, which men call physical, appeared.

  31 “And this is what is called the fall of man; but man fell not alone for protoplast, and earth, and plant and beast were all included in the fall.

  32 “The angels and the cherubim fell not; their wills were ever strong, and so they held the ethers of their planes in harmony with God.

  33 “Now, when the ethers reached the rate of atmosphere, and all the creatures of these planes must get their food from atmosphere, the conflict came; and that which the finite man has called, survival of the best, became the law,

  34 “The stronger ate the bodies of the weaker manifests; and here is where the carnal law of evolution had its rise.

  35 “And now man, in his utter shamelessness, strikes down and eats the beasts, the beast consumes the plant, the plant thrives on the earth, the earth absorbs the protoplast.

  36 “In yonder kingdom of the soul this carnal evolution is not known, and the great work of master minds is to restore the heritage of man, to bring him back to his estate that he has lost, when he again will live upon the ethers of his native plane.

  37 “The thoughts of God change not; the manifests of life on every plane unfold into perfection of their kind; and as the thoughts of God can never die, there is no death to any being of the seven ethers of the seven Spirits of the Triune God.

  38 “And so an earth is never plant; a beast, or bird, or creeping thing is never man, and man is not, and cannot be, a beast, or bird, or creeping thing.

  39 “The time will come when all these seven manifests will be absorbed, and man, and beast, and plant, and earth and protoplast will be redeemed.

[End of quoted material from “The Aquarian Gospel”, Chapter 32]

“We are rich only through what we give, and poor only through what we refuse.” — Anne-Sophie Swetchine

April 14, 2009

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What is Love?

What is Love?

Many students of A Course in Miracles, as well as other spiritual traditions, consider love to be a mystery that is beyond understanding. I will submit that it may be difficult to put the meaning of love into words, but that doesn’t mean it is beyond our understanding. After all, we are told that God created us as an extension of His love so understanding love would be a key ingredient to understanding ourselves,

“The step I take today, my Father, is my sure release from idle dreams of sin. Your altar stands serene and undefiled. It is the holy altar to my Self, and there I find my true Identity.” W-pII.309.2

And what is the key ingredient of your identity?

“I seek my own Identity, and find It in these words: Love, which created me, is what I am.” W-pII.229.1.

The Course makes it clear that finding our true identity is essential “to be restored to Heaven.”

“For we, Your loving Sons, have lost our way a while. But we have listened to Your Voice, and learned exactly what to do to be restored to Heaven and our true Identity.” W-pII.300.2.

To say then that love is beyond our understanding is to say that realizing our true identity is also impossible, and, if this is impossible, then we would be stuck in the illusion forever, for we must understand and realize our true identity to awaken from the dream.

Since love is what we are then it would seem wise to seek out what the Course actually tells us about love, for love is indeed something we are supposed to understand:

“He will shine through your idle thoughts today, and help you understand the truth of love. In loving gentleness He will abide with you, as you allow His Voice to teach love’s meaning to your clean and open mind.” W-pI.127.9

Before we can realize the true love which is from God we have to understand the false counterpart presented by the ego. Concerning this the Course says:

“The ego is certain that love is dangerous, and this is always its central teaching. It never puts it this way; on the contrary, everyone who believes that the ego is salvation seems to be intensely engaged in the search for love. Yet the ego, though encouraging the search for love very actively, makes one proviso; do not find it. Its dictates, then, can be summed up simply as: “Seek and do not find.” This is the one promise the ego holds out to you, and the one promise it will keep.” T-12.IV.1

It would indeed be helpful to examine the key ingredients of the true love of God in order to not be fooled by the false love of the ego.

It is helpful to understand that “To create is to love.” T-7.I.3 and as creation took place

“He (God) did not set His Kingdom up alone.” T-30.II.1

Then there is this:

“You dwell in the Mind of God with your brother, for God Himself did not will to be alone.” T-11.I.1 “God is incomplete without you.” T-9.VIII.9

It seems obvious that God is impelled to create to have someone to love for love cannot manifest when one is alone with nothing to share “It is not His Will to be alone. And neither is it yours.” T-25.II.9.  

“Never forget that God did not will to be alone… You who share His life must share it to know it, for sharing is knowing.” T-11.I.11

In heaven we are told that all the Sons of God are united through partaking of the one Mind and Spirit from God. The question arises as to how love is manifest in heaven when there is a  state of blissful union and oneness

The answer is very profound.

“For it is the function of love to unite all things unto itself, and to hold all things together by extending its wholeness.” T-12.VIII.7

The key phrase there is that it is the function of love “to hold all things together.”

We can only enjoy absolute oneness in heaven because of the love of God which draws all things toward its center and holds them there.

This agrees with reports from many who have had out of body experiences who tell us of experiencing a love from God that is far beyond anything experienced in the body. It is also notable that this love is without compulsion and eagerly accepted by those who experience it.

We may not fully understand love while seeing ourselves in a body, but the Course does give us some great food for thought on the subject.

Here are a few things the Course says about real love.

“To create is to love. Love extends outward simply because it cannot be contained. Being limitless it does not stop. It creates forever, but not in time.” T-7.I.3

Love is freedom. T-16.VI.1

“Happiness is an attribute of love. It cannot be apart from it. Nor can it be experienced where love is not.” W-pI.103.1 “Love is happiness, and nothing else brings joy.” W-pI.117.1

“Love is extension. To withhold the smallest gift is not to know love’s purpose.” T-24.I.1 without extension there can be no love.” T-7.VIII.1

“For if love is sharing, how can you find it except through itself? Offer it and it will come to you, because it is drawn to itself.” T-12.VIII.1

“Love is a law without an opposite. Its wholeness is the power holding everything as one,” W-pI.127.3

“All that (love) you would keep away holds all the meaning of the universe, and holds the universe together in its meaning.” T-15.XI.6

“Love is the same as union.” T-16.V.3

“Love is not special. If you single out part of the Sonship for your love, you are imposing guilt on all your relationships and making them unreal.” T-13.X.11

“Only love is strong because it is undivided.” T-12.V.

“Love, too, is recognized by its messengers. If you make love manifest, its messengers will come to you because you invited them.” T-12.VII.8

“Perfect love casts out fear. If fear exists, Then there is not perfect love.” T-1.VI.5 “For love is wholly without illusion, and therefore wholly without fear.” T-16.IV.11

“Heaven looks with love on what is joined in it, along with its Creator.” T-18.I.11

“Love would never look on guilt at all. It is the nature of love to look upon only the truth, for there it sees itself, with which it would unite in holy union and completion.” T-19.IV.A.10

“Love is not learned. Its meaning lies within itself. And learning ends when you have recognized all it is not.” T-18.IX.12

“Love is your power, which the ego must deny.” T-7.VI.4

“Father, Your Mind created all that is, Your Spirit entered into it, Your Love gave life to it.” W-pII.263.1

There is no better quote to end with than the promise that the love we experience here in this world will not be lost but taken with us.

“All your past except its beauty is gone, and nothing is left but a blessing. I have saved all your kindnesses and every loving thought you ever had. I have purified them of the errors that hid their light, and kept them for you in their own perfect radiance. They are beyond destruction.” T-5.IV.8  

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