Keys Writings 2014, Part 25

This entry is part 29 of 33 in the series 2014

Oct 13, 2014

About Time

Here are some comments on time from my book The Molecular Relationship:

There was a beginning to time, but no beginning to God for God created time from a point that knows not time. … Because spiritual creation was produced outside of time and space it is eternal and all embryonic lives are eternal. From our point of view all creation has always been and will always be. The word creation is not an accurate word to describe spiritual manifestation because the word implies a beginning and an end. Since the origin of all creation exists outside of time and space there is no beginning and end to these things.

All there is existed and still exists within this Point of Life, for It dwells in Eternity, or the Eternal Now, for all things are present before It. There is no past or future for the Life, but only Now. It sees beginnings and endings as Now, just as we can see the beginning and end to a line we draw. We can see the whole line with its millions of possible sections in one glance.

Light and Love and Purpose exist for eternity beyond time in the Eternal Now.

If we substitute a picture for this Eternal Now we can visualize timeless creation. Assuming the left side of a picture is the beginning and the right side the end, we can see the beginning and end with one glance; so does the Life see all things in creation – past, present, and future – all at one glance and knows the end from the beginning. It, however, sees time and space constantly changing to fit that end, but even the changes between beginning and end are, before It’s eyes, seen as Now.

The Life is like a creative artist with one great paintbrush in Its hand, and with that paintbrush all that is, is made manifest. The hand which holds the paintbrush is that energy we call Purpose. Without Purpose, there would be no creation, for Purpose is behind all there is. It is the motivating Power of God.

Here are some additional thoughts from the archives:

It is an interesting thought, is it not, that we never really register an event the instant it occurs. It takes a sixtieth of a second to perceive it and a heartbeat to register it.

What is consciousness as we understand it in this reality? It is created by focusing our attention on quantums of time and space passing by our perceptions. These quantums are the result of decisions made somewhere.

Seeing the present would be the same thing as making time stand still. All of our perceptions as we understand perception are dependent on time and space. Thus if we were able to see the real present, the universe as we know it would disappear. All form in the universe is created by vibration. If we were to see the real present we would perceive no vibration; therefore, we would perceive no form; thus we would perceive no thing.

If we therefore could exist in the Eternal Now where there is no time, space, consciousness or form, what have we? We have the higher octave of consciousness.

https://freeread.com/archives/276.html

Time is different in the various worlds of vibration, but maintain that it does not exist when Purpose is found, because there is no vibration to cause time or beginning or end. There is only “Eternal Now”.

https://freeread.com/archives/4238.html

Speaking of that, I’ve been contemplating somewhat about time. We hear a lot of teaching about how there is an eternal now and everything is happening at once. I don’t think it’s quite happening that way. Things do happen in sequential periods of time but the eternal now is not where everything is happening at once, so to speak; instead there is a place that is beyond time. When you die and go into the higher worlds, time is not measured the way it is here. But when you’re reborn, time has actually passed so it’s not like everything is happening at once.

When we go to the higher worlds we go to places where time isn’t measured the way it is here. Yet time is still passing here even when we’re in the higher worlds. When we come back down to the lower worlds time has passed. It’s a popular teaching to teach that everything is happening at once. I don’t believe that’s exactly the way it’s transpiring. It’s just the fact that time is not measured in the higher worlds. It’s like you’re in a state of consciousness where there is no time. So you go out of time then back into time rather than into a place where everything is happening at one time. Yet there is also a way to step back and look at the canvas of eternity where we can see the past and the future unfolding yet these are like projections instead of the actual unfoldment. We come down here on the earth and here upon the earth we go through the actual unfoldment of time.

https://freeread.com/archives/1734.html

I could give more but will finish with a quote from my book The Lost Key of the Buddha. This starts out with me guiding Elizabeth in an attempt to find some answers.

She was quiet for about two minutes. I was just about to break the silence when she spoke. “Someone is here with me. A presence is here. It seems familiar, very familiar.”

“What do you sense from it?”

“It wants to help, like it’s a guardian angel or something.”

“Can you communicate with it?”

“I think so, but I can’t put it in words right now.”

“Try to ask it how you are supposed to talk to it?”

She was silent again for a few long seconds, then stated, “You are to call it forth.”

I paused a moment, not being exactly sure what to do, so I gave it my best shot. I tried to concentrate on what I thought was the presence and said, “Who are you?”

Suddenly, Elizabeth’s body went limp. Just as I became a little nervous she sat up straight again and a whisper came out of her mouth. “I am Aluma-EL.”

“What happened to Elizabeth?”

“I am Elizabeth.”

“But you don’t sound like Elizabeth and you say you are Aluma-EL. Who is Aluma-EL?”

“Elizabeth and Aluma-EL are one,” she whispered.

“Then why do you call yourself Aluma-EL?”

“I am Elizabeth many of your years from now.”

“Are you saying you are from the future?”

“Your future, yes.”

“How far in the future are you?”

“Many years, many lifetimes. We are one with the formless worlds and time is not as you know it.”

“But you are still Elizabeth?”

“Yes. But I cannot explain all because I am now a part of a We, a unity, and you are with me, Joseph.

“And you are Elizabeth or some composite in the future? In other words her future self?”

“I am a part of a unity but the part that was Elizabeth still is as Aluma-El.

Wow! I thought to myself. If I have found a time traveler this is about as fantastic as meeting John. I thought that I should test out this entity as much as possible. Who knows, it could be a Dark Brother or something in disguise.

“I’ve been in the presence of channeled entities before. How do I know you aren’t just a tricky spirit from the spirit world, or worse? How do I know you are not a Dark Brother?”

“A disciple such as you can feel the presence of a Dark Brother. Do you feel any dark presence?”

I had to admit to myself that I did not, but maybe I did not know all their tricks yet. “OK. I feel no negative presence, but you could be masking your true self somehow.”

“Then ask Elizabeth how she feels.”

“How do I do that?”

“How do you usually do it?”

I took that to mean that I should just speak to her. I called her name, “Elizabeth. Elizabeth.”

Her body went still for a moment and then she spoke in her regular voice. “Yes. I am here.”

“How do you feel?”

“Fine. Tired, but very peaceful.”

“Do you realize that I have just been speaking to someone who claims to be your future self?”

“I’m not sure, but that would explain why the presence seems so familiar. It’s like it is a part of me.”

“Do you think we can trust it to speak through you?”

“Yes. You need to call it forth again,” she said as she closed her eyes again.

Since I could sense no evidence of negativity or the Dark Brothers, I called her future self by name, “Aluma-EL!”

“I am here,” was whispered.

“Why are you here?”

“This was one of my most important lifetimes,” the voice said. “I am nurturing and guiding this childlike life of mine so she will become as I am now becoming. I am also putting attention on this life. It is sweet unto me.”

“You say you are guiding her. Does your guidance in the past change the future? What if she had given in to Philo? Would you not be as you are now?”

“From where we are, all lives and all things in time are before us in consciousness. This is why I can put attention on any past life I desire. If I had chosen the dark path as Elizabeth, I would still be where I am now. From your point of view it would have taken a much longer time period for me to arrive here, but from our point of view there is a part of Elizabeth that never left. This eternal part will wait for recovery from any setback for the union of souls. In the end, we all have the same destiny, but each has a different journey, and some take longer in time to learn lessons than others.”

“Are you saying that in the end, choosing good or evil makes no difference?”

“Your choices make a good deal of difference in worlds governed by space and time, and even continue to make a difference in the eternal worlds.”

“How could that be true if you say we all wind up in the same place?”

“Because in this world all the past is here before us as NOW. If Elizabeth had chosen the dark path she would have gone into such illusion that I would not want to put attention on such an unreal life. As it is, she is a joy to reflect upon. Her growth and reflection upon the Spirit brings a sense of eternal joy to me. Even though I have become and am still becoming so you hardly recognize me, this little life of becoming as Elizabeth made a great difference in the world of time. Have you heard a good story you like to reflect upon? It is a little like that, but not exactly.”

I was beginning to have a little confidence that this person was really from the future as I said, “If you are who you say you are then I have a million questions for you.”

“There is not time for that now,” said Aluma-EL. “My vibration is too high for Elizabeth to hold for long. You must tell me what you want.”

I noted the use of the word ‘is’ even though Elizabeth was past tense to Aluma-EL from our point of view. “When Elizabeth died she had some fascinating experiences but only has a sketchy memory. Is there anything you can do to bring them back?”

“Joseph…Joseph…Don’t you realize that nothing is ever lost? The entire event is before me even now, just as you are.”

“So if you see everything that will happen in Elizabeth’s life, is the future set then? Could you tell me all the decisions she will make, how long she will live and so on?”

“When I put attention on this point in time and space I am then here in your reality and absorbing it. When I am here I can give you the general direction of your future from the overall picture that I see when in the NOW, but cannot predict it exactly because when I am here I am seeing what is, not what will be.”

I found this quite fascinating and asked, “So can you move ahead to what will be and then come back and tell us?”

“I can move ahead, as you say, but when I come back to you I am then here and not there. In our world we do not have memory as you do because we do not need it, all things are before our eyes in the NOW. If all things are before me, then what do I need to remember?”

“So can’t you just tell us about some coming future events?”

“I am not seeing all things now because I have focussed attention and I am here; the only memory available to me is that which lies with Elizabeth.”

“So right now you cannot tell the future any better than Elizabeth can?”

“I can tell the future better than she only because I am closer to the soul of things, but I cannot be infallible. It is as it should be. No one in the universe is allowed to destroy the power of decision. DECISION will always BE.”

This should make it obvious that my views on time go way beyond the orthodox linear view.

***

Here’s the way I plan on dealing with Allan.

If he answers a post directed to him such as the one from One2 today then I will let it through. I think he should be able to respond to comments directed to him. If you want to read fewer posts from him then the best thing to do is ignore him.

If he makes a post repeating himself just attempting to convert us, illustrate our sinfulness, or something that may be a distraction then I will reject it. I have already rejected a number on these lines.

If he makes a post on topic, or saying something new or different that would seem to be of interest to the group then I will accept them.

If he makes a post that seems to be in a gray area then I will put it on the website I created for him so those who are interested can read it.

I think the cycle of Allan here is drawing to a close and he realizes that he is not preaching to the choir here. I certainly realized that about his group.

Keith points out that they are on the mystic path and we are on the occult one. This is mostly true but it doesn’t explain the total lack of cooperation. Keith and some others here are mystics and loved by us all. There is a mindset over there that certain authors are to be rejected and Allan’s views of the soul have to be totally accepted before anyone can be given credibility or worthy of dialog as fellow seekers.

***

Ra:

“your last sentence is totally untrue.”

JJ

Sounds like you were referring to this sentence.

There is a mindset over there that certain authors are to be rejected and Allan’s views of the soul have to be totally accepted before anyone can be given credibility or worthy of dialog as fellow seekers.

This is totally true, but you seem to think I am talking about myself and was not. Allan and others have, time and time again, condemned eastern writings, particularly Theosophy, H. P. Blavatsky and Alice A. Bailey as being at odds with the truth and not to be accepted. Then it is implied that the Keys members are in the same category. He even went so far as to say his Higher Self commanded him to not read them. I haven’t seen anyone, including yourself disagree with this notion.

I wasn’t even talking about my writings though most of what I have posted has received negative comments there largely because they are misunderstood. Beth and Flo seem to like some of the things I have written and can’t seem to figure out how such a bad character as I could write something that sounds good.

Ra:

On TheWay forum, I don’t think anyone has ever said you were down right wrong…

JJ

This doesn’t have anything to do with my post, but Allan and others have often said I was wrong. Allan just finished saying I was wrong about time, presenting myself as a prophet, giving value to the Bailey writings, wrong on the Higher Self etc. He makes post after post trying to correct me. All true believers over there seem to agree.

Ra:

In fact people gave many compliments to your writing, your book.

JJ

Really? I think Beth and Flo said they liked the parable I posed but I don’t recall much else posted.

Ra:

name one instance where I put down any of your works — suggested that it was all wrong, BS, mumbo jumbo, darkness

JJ

Why are you asking this? I never said you did. You have been civil on this list and this is why you are not moderated.

You are replying from a point of misunderstanding, as I said nothing about my writings in that post, but you have joined in an attempt to discredit Alice A. Bailey as racist. So, what do you think of her writings overall? Should we stay away from them and give them little or no credibility as Allan believes?

My point was that if the inner core have an automatic rejection of teachings we hold in high esteem then there is not much chance of productive sharing, just like it would be difficult for your group to share with Baptists.

Oct 14, 2014

Examining Thomas, Part 20

It is amazing how many distractions we have to take us away from actually learning something. Let us move ahead with discussing the Gospel of Thomas. We invite all to put on their thinking caps and see what you can come up with.

Here are the next two verses:

105 Jesus said, “Whoever knows the father and the mother will be called the child of a whore.”

108 Jesus said, “Whoever drinks from my mouth will become like me; I myself shall become that person, and the hidden things will be revealed to him.

Let us start with #105, which is an odd one

The group headed the right direction on this difficult one, but Jenny encapsulated the answer extremely well. There is not much I can do to improve upon it.

When one is rebirthed by Father/Mother and has a new life in them, others (church leaders) who are unfamiliar with this process and these higher experiences will look upon the individual as deceived. They will go so far as to cast then out of their midst and paint a scarlet letter A upon their chest for all to stone and mock at. (Announce their wayward ways to all the congregations they belong to). They believe the rebirthed one has gone outside the “marriage” relationship with them (any outward authority or beast) and formed a new relationship (oneness) with another being (their Christ and Father/Mother). They believe the new life you have must be from the parents of evil because it is so contrary to their beliefs and understandings.

Now let us look at the next verse:

108 Jesus said, “Whoever drinks from my mouth will become like me; I myself shall become that person, and the hidden things will be revealed to him.”

Here are some comments put forward:

Sharon says:

By following his example and living a spiritual life leading to knowledge/ wisdom and then giving out this knowledge to others what has been learnt more will be revealed to you.

Ruth:

Whoever swallows the Truth will become the Truth, and Jesus is Truth, so the two are swallowed up as one spirit in Truth.

Keith:

All members of the kingdom know all other members intimately. One is not just a part of the whole, but is the whole. Every member is equally the whole.

Good comments. Now let us take a closer look. Notice the odd phrase: “Whoever drinks from my mouth…”

How in the world do you drink from some else’s’ mouth? The only way you can do this is if you are that person. Is this a way of telling us that we will be like Christ or even one with him? Yes, and this is not an isolated scripture.

I John 3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

Phil 2:5 Let this mind be in you, which was also in Christ Jesus:

Phil 2:6 Who, being in the form of God, thought it not robbery to be equal with God:

I Cor 12:12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

I Cor 12:13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

And finally:

John 17:11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they (disciples) may be one, as we are.

When we tap into the Oneness Principle we share the mind of Christ and many others so when they drink we drink also. We then become that person through the one spirit and knowledge from many minds can distil upon our souls.

Here is the next mind twister:

111 Jesus said, “The heavens and the earth will roll up in your presence, and whoever is living from the living one will not see death.” Does not Jesus say, “Those who have found themselves, of them the world is not worthy”?

Here is a possible interpretation that corresponds:

The earth represents the physical reality and the heavens represent the higher worlds of form, the emotional and mental. When one ascends to the formless worlds heaven and earth, or the form side, rolls up and the pilgrim enters a place of deathlessness. The world is not worthy and does not relate to one who has discovered this consciousness.

Here’s the next verse for consideration:

113 His disciples said to him, “When will the kingdom come?” “It will not come by watching for it. It will not be said, ‘Look, here!’ or ‘Look, there!’ Rather, the Father’s kingdom is spread out upon the earth, and people don’t see it.”

Notice that he doesn’t say the kingdom is within this time but that it “is spread out upon the earth…” What and where is this kingdom that is spread out all over the place and why do we not see it?

 

Oct 15, 2014

A Controversial Ending

The scripture:

113 His disciples said to him, “When will the kingdom come?” “It will not come by watching for it. It will not be said, ‘Look, here!’ or ‘Look, there!’ Rather, the Father’s kingdom is spread out upon the earth, and people don’t see it.”

Notice that he doesn’t say the kingdom is within this time but that it “is spread out upon the earth…” What and where is this kingdom that is spread out all over the place and why do we not see it?

Dan equates the kingdom with liberty which is available for all if we would just seek it. It is certainly true that there could be no kingdom of God without maximum liberty.

Ruth sees it as potentially existing within all humans who are spread out upon the earth.

It is interesting that there are two divisions among humanity as to where the kingdom resides. Many belonging to orthodox religions insist that it is in some physical location – that it is either in some heavenly realm of form or will physically manifest here on earth when the Messiah comes.

Others of New Age and Eastern thought see it is residing within us and many quote the scripture from Luke which reads:

And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. Luke 17:20-21

So which view is true?

The answer is both of them and to this Thomas agrees. Remember he wrote in verse three:

“the Father’s kingdom is within you and it is outside you.”

The Kingdom of God is not just in a few people but all of us. All we have to do is look within to find it. And these people walking around with the kingdom within are “spread out upon the earth” as Thomas writes.

If the kingdom is then also “outside” us where do we look?

Two places.

(1) When you look at your brother or sister, even though he may be irritating, and see the Christ within him, you have found the kingdom.

(2) Then there is the kingdom that prophets and seers have dreamed of for thousands of years. When a gathering takes place of those who have discovered the kingdom of God within we shall have a manifestation of the kingdom of God without, revealing itself through a group of souls who see each other as true brothers.

Now we come to the final and most controversial verse. Many who like the Gospel of Thomas but do not like this verse claim it was not spoken by Jesus, but added later by some idiot. Other dispassionate scholars say there is no reason to believe it was not a part of the original text. Anyway, here it is:

114 Simon Peter said to them, “Make Mary leave us, for females don’t deserve life.” Jesus said, “Look, I will guide her to make her male, so that she too may become a living spirit resembling you males. For every female who makes herself male will enter the kingdom of Heaven.”

So what do you think? Is there a problem with females entering the kingdom of heaven or was this writer just a crazy guy?

***

Keith writes:

I have a question. Why did you add the name EL at the end of Aluma-EL?

EL is the oldest name for god we have. Depending upon the legend or myth in which EL is depicted, one can come to the conclusion EL is a real pain in mankind’s butt.

JJ

It’s strange I posted an answer earlier and it didn’t show up so here it goes again.

Since then Ruth has posted some quotes from the archives that elaborates somewhat.

EL is a common Old Testament Hebrew word for God which is also translated as “mighty” or “strong.” It is usually used in a positive light there unless the writer is referring o false gods.

Here are three verses where it is used.

 

Ex 15:2 The LORD is my strength and song, and he is become my salvation: he is my God, (EL) and I will prepare him an habitation; my father’s God, and I will exalt him.

Num 23:22 God (EL) brought them out of Egypt; he hath as it were the strength of an unicorn.

Psa 82:1 God standeth in the congregation of the mighty; (EL) he judgeth among the gods (ELOHYM).

Which writings were you thinking of that portrayed EL in a negative light?

It is interesting that Superman’s name on his home planet was Kal-El and his father was named Jor-El.

 

Oct 16, 2014

Wrapping up Thomas

Today we will look at the last and most controversial verse in the Gospel of Thomas:

114 Simon Peter said to them, “Make Mary leave us, for females don’t deserve life.” Jesus said, “Look, I will guide her to make her male, so that she too may become a living spirit resembling you males. For every female who makes herself male will enter the kingdom of Heaven.”

First let me say that the group is indeed on the right track in rejecting the literal rendering of this and seeing that if there is any truth here it is in relation to male and female energies.

That said, the wording of this is horrible no matter what high principles the writer was trying to convey. People back at the time of Jesus did not understand positive and negative energies and just about all would have taken it the way it was written. No wonder this gospel did not get placed in the Canon. It was scriptures and thinking like this that caused the suppression of women over the centuries.

The general idea in most esoteric teachings is that we need to balance the male and female energies within us, not that the female needs to turn into a male. But what many do not understand about balancing the energies is this. Balancing does not mean the negating, or the obliteration of either energy, but putting both energies in their proper place.

It would be like placing weights on the two ends of a scale. When one weight balances the other off it is not negated. It is still there applying its power, but is merely in balance, and, if removed from its opposite balancing weight, would reveal the full effects of the pull of gravity.

So why does he say the female must become male? If the writer knew what he was talking about, and not merely being prejudiced, he would have meant that being in the receiving mode (female) is not enough. One must also send out that which he has received.

What is unsaid here is that the male must also become the female. Many there are who try and send from a vacuum, but need to fill their minds with useful knowledge before they can become a real sender. Such a person must enter the receiving (female) mode and fill up his cup so he will have something useful to share.

That finishes off the Gospel of Thomas which some consider to be more accurate than the Gospels of the Bible.

Questions:

What do you think of the quality of this gospel? Do you think it should have been included in the Canon?

Did you learn anything from the Gospel itself? Did you find hidden knowledge that will lead you to overcoming death? Do you think the writings are allegorical?

 

Oct 17, 2014

Comments on Thomas

Questions:

What do you think of the quality of this gospel (Of Thomas)? Do you think it should have been included in the Canon?

Did you learn anything from the Gospel itself? Did you find hidden knowledge that will lead you to overcoming death? Do you think the writings are allegorical?

Thanks for your comments on the Gospel of Thomas. Here is my take.

Overall I am not very impressed with it and can see why it was not included in the canon. We have covered all the material that is not in the New Testament and nothing new seems to be revealed. Some of it stimulated some thinking and interpretive ideas, but Thomas itself does not contain anything that the average seeker already does not know.

If anyone has received some significant light revealing hidden knowledge from Thomas I would like to hear the specifics. I think there was some light in the interpretations given that resulted from using Thomas as seed thoughts.

It does make the claim that if we understand it that we would overcome death, and I suppose one could say that one of the keys to overcoming death is balancing the male and female energies which it hints at, but so do many other writings. The Bailey writings gives us many more details and inspiration on final liberation. Here is the most profound teaching I have read on the subject:

“When communion is established, words are forthwith used, and mantric law assumes its rightful place, provided that the One communicates the words and the three remain in silence.

“When response is recognized as emanating from the three, the One, in silence, listens. The roles are changed. A three-fold word issues from out the triple form. A turning round is caused. The eyes no longer look upon the world of form; they turn within, focus the light, and see, revealed, an inner world of being. With this the Manas stills itself, for eyes and mind are one.

“The heart no longer beats in tune with low desire, nor wastes its love upon the things that group and hide the Real. It beats with rhythm new; it pours its love upon the Real, and Maya fades away. Kama and heart are close allied; love and desire form one wholeone seen at night, the other in the light of day….

“When fire and love and mind submit themselves, sounding the three-fold word, there comes response.

“The One enunciates a word which drowns the triple sound. God speaks. A quivering and a shaking in the form responds. The new stands forth, a man remade; the form rebuilt; the house prepared. The fires unite, and great the light that shines: the three merge with the One and through the blaze a four-fold fire is seen.”

Treatise on White Magic, Page 75-76

A writing I find to be helpful is one that presents a concept in such a way that it brings a flashing forth of the intuition. I have had this experience from reading many of the scriptures in the regular Bible. Though I have found some o the non biblical scriptures interesting, I have not seen such power to stimulate the intuition.

I wouldn’t have recommended Thomas for the final canon, but neither would I discourage anyone from reading it. It may speak to some who like to read things in riddles. Different writings speak to different people and I would have been for a free flow of writings, even if many think they are ridiculous.

It is too bad that Allan didn’t weigh on in interpreting the Gospel of Thomas with us. This was one time he could be on topic and on a topic in which he professes interest and knowledge, yet instead he rambles on off topic.

In addition to distracting us here he distracts his own list by making many posts there criticizing you and me. Since I have joined his list there has not been much going on there except talking about us and not in a good way. Now he is criticizing us for not understanding the Gospel of Thomas yet doesn’t have the guts to give us a smidgen of evidence that his interpretation has any value whatsoever. We are just supposed to take it on faith that he knows what Thomas means when he quotes it to prove his point.

He makes the extremely flimsy excuse that giving out his interpretation would be taking away from our own experience of discovering the true answer. What a laugh. He doesn’t want to force his interpretation of Thomas on us but wants to elbow in here and order us to be vegetarians and follow his supposed Higher Self or be damned to extinction.

Oh, well, it takes all kinds.

***

The Seeker and Scriptures

Greg:

When I had an opportunity to sit with you at lunch at the gathering we got onto the discussion about the Book of Mormon, and the lack of DNA evidence. If I understood you correctly, you indicated that portions if not all of the book’s writings may have taken place on a different planet. I at one time loved the scriptures. In my pendulum swing reaction, at this time I do not trust them, I have not studied them much over the last year. I have mostly sought to develop that relationship between me and God. No intermediary. How important are they to my new life. You mostly used the words of John in the immortal. Can you give some direction here?

JJ

The scriptures and the powerful authority behind them benefit the beginning seeker because they plant powerful seed thoughts in the mind. Many of these seed thoughts, through contemplation, lead to greater light and truth. If not for the strong authority beginners would not take the words seriously to allow them percolate in their souls.

Then when the seeker reaches a certain level he begins to look at the scriptures in the same light as all other writings. He finds he must run all things, no matter what the source, by his own soul.

As far as he Book of Mormon goes I have never received a witness that it was historically accurate. I do not recall saying the events happened on another planet but have said that all things in there have happened in some reality or place somewhere. That could be another planet or ancient time.

What I was told about the Book of Moron and all scriptures was to look for the true principles for there are many indicated in both the LDS scriptures and the Bible.

The thing for the seeker to avoid is the black and white attitude. Many who discover the scriptures are not perfect will often discount them from that point on. Instead he should consider the injunction in Revelations to the disciple:

“Nevertheless I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen…

Rev 2:4-5

Many seekers leave their first love when they discover higher knowledge, but the correct path is to keep the disciplines acquired under strong authority and apply them in your new state of freedom. Take good care of your body and mind and continue to plant powerful spiritual thoughts in your mind for continued contemplation.

When I was younger and thought the scriptures were the highest source of written truth I spent a lot of time studying them. But then when I graduated I spent most of my reading in other materials since I had taken in the basic truths from the Holy Writ.

I find more light in the Bailey writings than I do any scriptures, but studying them is like moving from simple math to trigonometry. Once the adjustment is made the reward is great. You want to read the books dictated by DK though rather than the ones Alice A. Bailey wrote herself. Treatise on White Magic is a good start.

***

The next main topic will be vegetarianism. We have covered quite a bit about diet in the early days but it looks like we need to explore spirituality and vegetarianism to quiet our critics who see us as being on a coarse physical path to sin and death. If eating lots of vegetables will cause me to go where they are in the next world I think I will double my portion of meat eating so I can go somewhere else – maybe where meat eaters, Jesus, Winston Churchill, Abraham Lincoln, and H. P. Blavasky are.

 

Jesus you say? Even the Gospel of Thomas verifies that Jesus are meat. It says:

 

When you go into any region and walk about in the countryside, when people take you in, eat what they serve you and heal the sick among them. After all, what goes into your mouth will not defile you; rather, it’s what comes out of your mouth that will defile you.”

 

Jesus is quoted here as commanding the disciples to eat what people serve them and obviously they would have been offered meat and fish, as well as wine on a regular basis.

Questions:

(1) What are the benefits of a vegetarian diet?

(2) Is a vegetarian diet essential to be a spiritual person?

(3) Will the meat eater experience bad karma?

(4) Are you or have you been a vegetarian?

Oct 18, 2014

The Bailey Writings and Vegetarianism

It is fairly amusing that Allan says he was told by his higher self that the Bailey Books are not to be trusted and that he shouldn’t read them, but is now preaching to us out of them. Unfortunately he has only read bits and pieces so he is not seeing them from a viewpoint of wholeness.

Here is the main text that he is using in an attempt to make us stop eating meat.

“Those who seek to read the akashic records, or who endeavour to work upon the astral plane with impunity, and there to study the reflection of events in the astral light correctly, have perforce and without exception to be strict vegetarians”

Esoteric Psychology I, Pg 241

If you superficially read this and other quotes from the Bailey material you may be inclined to think that vegetarianism is a commandment of some kind for all. But when you read all the material you realize that DK speaking through Alice A. Bailey often put emphasis on different approaches at different times for different purposes.

In this case, he was talking about those who wish to master the astral plane as well as read the Akashic records. To master the astral plane one has to master the emotions and if one has not yet accomplished this then a strict vegetarian diet is usually essential for two reasons.

(1) Emotional control takes a lot of self control and adhering to a strict vegetarian diet requires significant self control.

(2) Eating meat stimulates the desire nature and makes control of the emotions very difficult for the disciple at this stage. Eating live foods only will quiet the emotions, make them easier to control and aid with the inner work.

So, how do you know if you are at the stage where a vegetarian diet is necessary?

Answer, you check with your soul. If you are at this stage you will normally receive a strong impression that you are supposed to become a vegetarian.

If you are not sure what your soul is saying then ask yourself these questions?

Am I a seeker who desires to serve the human race?

Do I need greater control over my passions and emotions?

If the answer is yes to both of these questions then a vegetarian diet should be considered.

Now let us get back to the Bailey writings. Here are some quotes that give a more complete picture of the teachings.

No set diet could be entirely correct for a group of people on differing rays, of different temperaments and equipment and at various ages. Individuals are every one of them unlike on some points; they require to find out what it is that they, as individuals, need, in what manner their bodily requirements can best be met, and what type of substances can enable them best to serve. Each person must find this out for himself. There is no group diet. No enforced elimination of meat is required or strict vegetarian diet compulsory. There are phases of life and sometimes entire incarnations wherein an aspirant subjects himself to a discipline of food, just as there may be other phases or an entire life wherein a strict celibacy is temporarily enforced. But there are other life cycles and incarnations wherein the disciple’s interest and his service lie in other directions. There are later incarnations where there is no constant thought about the physical body, and a man works free of the diet complex and lives without concentration upon the form life, eating that food which is available and upon which he can best sustain his life efficiency. In preparation for certain initiations, a vegetable diet has in the past been deemed essential. But this may not always be the case, and many disciples prematurely regard themselves as in preparation for initiation.

Esoteric Healing – Page 334

Here is another:

The moment, however, that an inner orientation towards the world of higher values takes place, then the etheric or vital force is brought into conflict with the lowest aspect of man, the dense physical body, and the battle of the lower pairs of opposites takes place.

It is interesting to note that it is during this stage that the emphasis is laid upon physical disciplines, upon such controlling factors as total abstinence, celibacy, and vegetarianism, and upon physical hygiene and physical exercises. Through these, the control of the life of matter, the lowest expression of the third aspect of divinity can be offset, and the man set free for the true battle of the pairs of opposites.

Esoteric Psychology Vol II: Pg 309

Finally, here is a quite in Alice A. Bailey’s own words from her autobiography:

I am convinced that there comes a phase in the life of all disciples when they must be vegetarians. In the same way, there must come a life in which a man or woman should be a celibate. This they must be in order to demonstrate that they have learned control of the physical nature. Once they have learned that control and once they can no longer be swayed by the appetites of the flesh, they can be married or not married, they can eat meat or not eat meat as seems best to them and as their karma may indicate or their circumstances dictate. Once that has been proven, the situation is altered. The physical disciplines are a phase of training and when the lesson is learnt they are no longer needed.

Unfinished Autobiography, Page 153

The bottom line is that each seeker must check with his own soul and if one finds the vegetation diet is good for him then he must resist he urge to preach to others about it because the meat eater may be following a different set of instructions than himself.

Many great souls were vegetarians as well as meat eaters and there are also corrupt ones in both categories. Hitler was a vegetarian, but it did not insure that he was on the right path.

His opposition, Churchill and FDR, both broke all the rules. They ate meat, drank a lot and smoked. Even so, I think most of us would much rather dine with FDR or Churchill than Hitler. It is also a plus that DK identifies FDR and Churchill as agents working for the Christ.

In the esoteric world Alice A. Bailey was a vegetarian her whole life, but Madame Blavatsky was not, yet Blavatsky was the higher evolved of the two.

Rudolf Steiner and Gurdjieff were two other initiates who were meat eaters.

The point to remember is one size or diet does not fit all. Live and let live. Mind your own business.

Next: The scriptures, Jesus and Meat

 

***

I approved Allan’s post to me today because I thought he was responding on topic, since my last post was dealing with one of his favorite subjects – vegetarianism. But no. Again, instead of replying on topic he rambles off on his usual mantras that he has repeated here endlessly. Forgive me for not reading his post more carefully.

It has been said that insanity is doing the same thing over and over and expecting a different result. Yet what does he do? He comes here and says the same thing over and over apparently expecting something different each time.

The topic was vegetarianism and with his post to me (not counting his longer post to One2) he covered these subjects below.

(1) The Gospel of Thomas – something we wanted him to discuss when it was on topic, but we have now moved on.

(2) The scriptures are allegory – How many times have we heard that?

(3) Secret knowledge was conveyed in the scriptures

(4) Plato’s Cave – If I hear that one more time I think I’ll scream. He can’t write more than a couple paragraphs without bringing that up. Newsflash: We know what Plato’s Cave is.

(5) The Key of Knowledge

(6) The Law of Octaves

(7) The Tree of Life.

(8) Holographic reality

In addition to this he accuses me of the same things over and over. This was just from his post to me.

(1) I ignore his enlighten statements

(2) I am a fundamentalist with the scriptures. LOL – he’s the only guy that has accused me of this.

(3) He misrepresents how I see the scriptures saying that I see them all as literal history.

(4) He says I do not see the allegory in the scriptures, while he gives little evidence that he sees anything of value there. Just saying the word “allegory” does not demonstrate that he sees allegorical truth. I have asked him for samples of allegorical interpretation several times and he has refused to respond. Still waiting for he allegorical meaning in the quote from the Book of Numbers I have out.

(5) He accuses the group of being “spiritually flat-lined.” Hey, say what you want about me Allan, but don’t insult my friends.

(6) He accuses me again and again of starting with an attack when we only were objectively analyzing a point of doctrine. Nothing personal was involved. He says we were “totally rejecting what I write about the true reality of the scriptures.”

Not true and I have explained the truth to him a number of times but it keeps going over his head.

It looks like if Allan had his way we would be covering the same material over and over endlessly. This is why members here are so exasperated with his posts but this also goes over his head.

If that is what you want to do on your forum that is fine Allan, but after we cover a subject we then move on to a new one. Right now the subject is vegetarianism yet you want to me discuss the Law of Octaves, the Tree of Life and who knows what else?

This shotgun approach only leads to confusion and no good coverage of any subject. We are now on diet so please make any comments in this direction or if you just repeat yourself off topic, your posts may be sent to the outer darkness page.

 

Oct 19, 2014

Steiner, Gurdjieff and Mouravieff

Dan wants me to give my thoughts on Rudolf Steiner, Gurdjieff and Mouravieff.

First allow me to make a correction on Steiner. I said he was a meat eater, but apparently he was a vegetarian. I was recalling statement he made that “It is better to eat ham than to think ham.” That and the fact that he didn’t force feed diet ideas on his followers may indicate he might have ate some meat on the side. The fact that he was frail in his later years and died at age 64 indicates that he didn’t quite have the principles of good health down to a science.

One of his problems was that he got too close to his thoughtform and this drew from his physical strength.

I have just read bits and pieces if his writings, but do plan on checking them out in greater depth sooner or later. I have read a biography of him by Gary Lachman and came away with the sense that his prime motivation was to be in the service of his fellow men. That is certainly to his credit for this is certainly not always the case as many spiritual teachers are more motivated by ego and self.

I do not sense a lot of new ideas in his writings, but a different slant on numerous ideas that will appeal to a certain class of seekers. He initiated in several areas of life and helped many people.

Whereas Steiner was an initiate who followed the standard path of service, putting the good of humanity first, Gurdjieff took a different route. He was a one of a kind teacher who was strongly motivated by his own self interest, but still with an objective to assist others. He was kind of a cross between H.P. Blavatsky and Aleister Crowley.

I think his accomplishments were more in his methods than in the light of his teachings. His unorthodox approach stirred up a drive in his students that would not have been so affected by other teachers. He shocked them out of orthodoxy and made them think out of the box.

Ouspensky supported him for many years, but finally withdrew and became his own man. He owed Gurdjieff a lot because of the stimulation he provided.

As far as Mouravieff goes, I never heard of him until you mentioned him. It appears that he has attempted to synthesize the best of Gurdjieff and Christianity. I do not get a “must read” vibe on him but intend to check him out more thoroughly in the future.

It is important for seekers to leave no stone unturned in the search for truth, but in that process to be very selective where he spends his time. He cannot read every writer or learn from every teacher. Once one finds a source that can move him forward or add new knowledge he should give attention to such a source until he has absorbed all that is possible. Many seekers make the mistake a scattering their energies rather than focusing them. It is better to know a lot about a small amount of teachings that contain great light than a little about a lot of a wide variety of mediocre materials.

Oct 20, 2014

Too Close to the Thoughtform

A reader asked me what I meant by saying that Steiner suffered ill health because he was too close to his thoughtform.

The work of an initiate is a thoughtform created by him that is in the process of materializing on the physical plane. As it works itself into manifestation several dangers become apparent. The first danger is that not enough energy, focus and sustaining power will be available to vitalize it. If this does not happen then the thoughtform will be aborted.

If this step is successful and some type of permanent results begin to appear two more dangers manifest. The first is on the emotional level and the warming is given in rule eight of White Magic:

“Let the magician guard himself from drowning at the point where land and water meet.”

Water is a symbol of he emotions and as the work assumes a concrete manifestation the initiate is in danger of being destroyed by too strong of emotional involvement. This happened to Joseph Smith when he was told to go west or he would be killed, but was over come with emotion and ignored the directive and returned and was killed.

The next danger to the initiate is mentioned in Rule Fourteen which says:

“Danger from fire and flame menaces now, and dimly yet the rising smoke is seen. Let him again, after the cycle of peace, call on the solar Angel.”

The danger here is that as his creation develops the fire of life that he can get burned by it if he gets to close.

In the first stage he can be destroyed by being too close to his thoughtform by being downed in emotion and in he second he can get burned by being too close to his fellow workers.

Steiner came too close to his thoughtform by becoming too involved in the lives of his students. He escaped being drowned by emotion which have led to death or imprisonment by Hitler, but faced the fire from his group. This drained him of his energy and caused an early death. If he had lived longer he could have produced a much more complete creation that would have greater influence today.

Both HPB and Alice A. Bailey suffered somewhat by the fire of too much involvement and suffered ill health that took them earlier than could have been.

Just like the parent must not be a kid and try to be the child’s best friend, but keep some distance to keep the aura of the wise parent, even so the initiate must keep a certain amount of distance from his fellow workers. If he becomes their best friend he will often lose their respect and they will drain him of energy and his physical body will become devitalized.

***

The Scriptures, Jesus and Meat

So, what do Jesus and the scriptures say about eating meat? Do they approve or not?

Those who promote Jesus as a vegetarian say that He was a Nazarite or Essene who believed in a strict vegetarian diet. The trouble is that there is no hard evidence that Jesus subscribed to any of these orders. He was called Jesus of Nazareth, not because he was a Nazarene, but because he was from the town of Nazareth.

And even if he was familiar with one or more of the vegetarian sects this does not mean that he subscribed to all their doctrine. After all, we know for sure he was a Jew and familiar with all Jewish scriptures, but he was far from an orthodox believer.

The main book quoted that supports Jesus being a vegetarian is the Gospel of the Nazirenes. This was claimed to be translated by some mysterious means from a manuscript in Tibet. Unfortunately, this manuscript has never surfaced to be analyzed so it cannot be authenticated. It appears to be a compilation of early writings mixed with creative inserts from whoever created the first copy.

Indeed, parts of it can be traced to the earliest gospels writings, but other parts are questionable, especially some of the parts that insist that Jesus was a strict vegetarian.

Why?

Two reasons. (1) Some of the verses just sound off and (2) they contradict so many other writings.

While the Gospel of the Nazirenes, for which we have no manuscript, claims that Jesus was a strict vegetarian, the Gospel of Thomas, which many Jesus/vegetarians believe to a first century document, and for which there are manuscripts, tells us that Jesus was not a strict vegetarian. In verse 14 Thomas quotes Jesus as saying:

“…when people take you in, eat what they serve you and heal the sick among them. After all, what goes into your mouth will not defile you; rather, it’s what comes out of your mouth that will defile you.”

Jesus was often invited to dinner and since most people eat meat, this is obviously what he was often served. When he was served meat, did he eat it? If he was not a hypocrite then, yes he did.

Why?

The verse explains that:

“what goes into your mouth will not defile you; rather, it’s what comes out of your mouth that will defile you.”

So the Jesus in Thomas tells us that he is not that concerned about what you eat, as far as defilement goes, but is very concerned about the words you speak, or what goes out of your mouth.

Strict vegetarians will have a difficult time dismissing or ignoring this scripture because it is backed up a number different places in the New Testament, which uses a similar wording. Here are the words of Jesus.

Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.” Matt 15:11

Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? But those things which proceed out of the mouth come forth from the heart; and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies… Matt 15:17-20

There is nothing from without a man, that entering into him can defile him: Mark 7:15

Some foods may be better than others, but Jesus makes it clear that there is “nothing from without,” including meat that will defile us.

Paul must have been familiar with the saying of Jesus quoted in Thomas as he virtually said the same thing indicating that this was pretty standard doctrine among early Christians:

If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience? For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. I Cor 10:27-31

Eating and drinking with friendly people is actually good for us as pointed out by Solomon:

A merry heart doeth good like a medicine: but a broken spirit drieth the bones. Proverbs17:22

Paul also says:

Accept the one whose faith is weak, without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them.

Romans 14:1-3 NIV

Several times Paul correctly put a lot of emphasis on not judging others because of what they eat:

Col 2:16

Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days.

Then he spoke in very strong language against the vegetarian fundamentalists who sought to forbid meat eating:

Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared

with a hot iron; Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of

them which believe and know the truth.

For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: For it is sanctified by the word of God and prayer. I Tim 4:1-5

Both vegetarian and reasonable meat diets have their advantages and both Paul and Jesus tell us that we shouldn’t be overly concerned about either one. Of much more concern is what comes out of our mouths.

Oct 21, 2014:

Some on this forum seem to be of the opinion that Jesus should not be called Jesus (or Yeshua) of Nazareth, as Allan calls him many times.

It is interesting that Allan gives great credibility to the Gospel of the Nazirenes. He says this on his web page:

Gospel of the Nazirenes — Gospel Of Light: What did the Gospels look like before being edited and re-written by the Church of Rome? What were the original beliefs of the first followers of Yeshua? You will be astonished when you read a surviving text of The Gospel of the Nazirenes which was hidden away from the corrupters of the Roman Church. Are you ready for a truly enlightening experience?

According to this gospel (which some believe to be the original) Nazareth (or Nazireth) did exist in the days of Jesus and it was the hometown of him and his brother James. Here are some quotes:

Chapter 2, Verse 1 And in the sixth month, the Angel Gabriel appeared at a place near Galilee, referred to as Nazireth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.

4:2 And Joseph with Mary also went up from Galilee, out of the place of Nazireth to Judea, to the city of David which is called Bethlehem (because they were of the house and lineage of David), to be taxed with Mary his espoused wife, who was great with child.

5:21 And the Lord said,”Out of Egypt have I called my son, who shall be called the Nazirene.” And he arose and took the young child and his mother and came into the land of Israel. And they came and dwelt in the place called Nazireth, where dwelt Nazirites and Essenes; and he was called the Nazirene.

6:6 And he went down with them, and came to Nazireth, and was subject to their guidance. And he made wheels, and yokes, and tables also, with great skill. And Jesus increased in stature, and in favour with the Lord and man.

6:17 Then, being fulfilled, they (Jesus and James) returned to Nazireth to visit their parents. And for a time they taught in Jerusalem.

10:28 And Nathanael said to him, “Can there any good thing come out of Nazireth?” Philip said to him,”Come and see.”

13:1 And Jesus came to Nazireth where he had been brought up; and as was his custom, he went into the Temple on the sabbath day and stood up to read. And there was delivered to him the scroll of the Prophet Isaiah.

I don’t really have any dog in this fight. If I learned tomorrow that Jesus was not really from Nazareth it would be no big deal and fairly inconsequential.

Since Allan claims to remember his life as James perhaps he can tell us what the hometown of Jesus and James really was. After all, there had to be a literal, physical hometown in this reality. Obviously Jesus was not raised in he city of Allegory.

 

***

I don’t see any contradictions between what you have written, Ra, and my teachings on the Observer. You have just gone somewhat in a different direction.

The Principle of the Observer is a different animal than self observation as taught in the Yoga disciplines. Placing yourself in the state of the observer has nothing to do with developing the ability to focus on certain parts of your body or bodily functions. It also will not work in negating physical pain. Physical pain can be negated with detachment through a trance state. In the trance state you are the opposite of being he observer. You are observing to a bare minimum.

Instead of reducing consciousness, as in a trance, the observer increases consciousness. This state can help to handle physical pain but it can greatly reduce emotional pain because it puts it in its right place.

The observer sees his three bodies of form, the physical, emotional and mental, as vehicles that he uses, not as something he identifies with as being the real part of himself.

This helps one to handle physical pain, but not negate it.

For example for most of my life I have not used any anesthetic for dental work including root canals, crowns and fillings.. This often bothers the dentist more than myself. Taking the viewpoint of the observer doesn’t reduce the pain, but puts it in its right perspective and I am able to pass through the experience with minimal discomfort.

On the other hand, being the observer helps tremendously as far as emotional pain is concerned. All emotional pain is merely created by a state of mind and by taking the vantage point of the observer you see that state affecting your emotional vehicle because you allow it to. Now physical pain happens whether you allow it or not, but emotional pain and feelings must be sanctioned by you on some level. Therefore, when you detach yourself and observe how your emotions are reacting, negative energy in the emotional body ceases getting fed and the emotional body quiets down and the pain or feeling subsides.

What I generally do is become the observer when my emotional body wants to experience something negative but cease being the observer when it is happy and enjoying itself. This gives my life a surplus of positive emotions over the negative.

Now there are exceptions to all things. There are times when it seems appropriate to identify with a negative emotion because it seems to serve a purpose. In this case I will make a mental decision to go with it until the purpose is served.

Oct 22, 2014

Using Scripture

Dave writes

I’m a little perplexed after reading your response, given that you recently posted the following to Allan:

Allan:

Paul’s Epistles are not scripture…

Quoting me:

Yeah, I know. The only thing that is scripture is what you say is scripture. How convenient. I could prove the moon is made of green cheese if I used that liberal approach.

Dave:

If you define scripture as being limited to words that ‘speak to your soul’ regardless of their source, might you be projecting your own views onto Allan when you say that ‘the only thing that is scripture is what Allan says is scripture?’

JJ

You then repeat the mantra that seems to be mysteriously programmed in everyone’s mind here:

“you can’t grasp the reality of scriptures.”

Your problem with understanding me is that the accusations are coming back to haunt you. You and many here are way too much into literalism with a black and white attitude. It seems that in Allan’s mind a writing is either scripture or not. If it is scripture it is to be totally accepted as true allegory. If not it is to be rejected and not to be trusted.

What is scripture is what he declared to be scripture. Even though society as a whole defines Paul’s writings as scripture he does not and changes the definition.

I do not do this with my teachings. For outward purposes I accept the definitions of the world. If you don’t your communications will not be understood by the masses. This marks a huge difference between us.

For the non religious person a scripture is merely that which is designated by society as such. For the very religious person a scripture is infallible truth. Approaching scripture from this or definition I see no writing on earth of any length as being scripture. The only thing that would fit that definition would be writings that are verified by my soul.

BUT…

Even though a writing may be verified by my soul I do not declare such as scripture to the world, but merely accept it for myself as verified truth.

If I quote something true from Paul and Allan does not like it, then he doesn’t change the truth by randomly declaring it is not scripture. The virtues of any statement has to be examined with reason rather than just declaring a thing wrong with black and white judgmental thinking.

In answer to your later question the Genesis account is largely symbolic with elements of truth.

Copyright 2014 by J J Dewey

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Keys Writings 2014, Part 24

This entry is part 28 of 33 in the series 2014

Oct 5, 2014

Examining Thomas, Part 15

The Verse:

77 Jesus said, “I am the light that is over all things. I am all: from me all came forth, and to me all attained. Split a piece of wood; I am there. Lift up the stone, and you will find me there.”

So does this verse relate any truth to you? Can you really find Jesus under a rock?

We had three post a response on this:

Jenny:

There is light and intelligence in all creations. Have you ever held a rock or touched a tree and tried to listen to it? I have and heard their vibration. If all intelligence comes from one source then you should be able to feel or see or hear the vibration that is Jesus even in the trees, rocks, rivers and all mankind.

Rick: In the watch pocket of my jeans, I keep a polished stone, with the OM symbol engraved on it. When somebody tells me that their book is the only place where the Word of God can be found, I pull out my “OM Stone” and tell them, “The Word is written in this stone, for those that have the eye to read it.”

What do these three answers have in common? They all recognize that the life of God is in all things, even a rock.

But is Jesus the man in a rock as he insinuated?

Yes and no.

No, in the fact that you will not find the individualized Jesus in a rock any more than you will Jim or Rick.

But the answer is yes in that fact that Jesus represented the incarnated Logos or the Word of God and, as John says, the Word created all things. And what is the Word? All words are vibrations created from wavelengths. And what is a stone? Virtually the same thing. It is energy in vibration, which vibrations are created by wavelengths.

The Christ energy in vibration thus created all things physical and is in all things. Thus when Jesus, you or me become one with Christ, or the Word, we share a universal presence that reaches from heaven to the stones of the earth.

Here is the next verse that presents a puzzle:

80 Jesus said, “Whoever has come to know the world has discovered the body, and whoever has discovered the body, of that one the world is not worthy.”

The trouble with some of these verses is that we do not know the dialog that preceded them and they can be interpreted a number of different ways. For instance, usually when we think of someone who knows the world we think of someone who may be a carnal pleasure seeker, but that is obviously not what is meant here.

And what does a body have to do with knowing the world? Is he talking about the body of the world itself, the body of Christ, the physical body that houses our spirits or what?

He tells us that the world is not worthy of the one who discovers the body. This would indicate the body is a very spiritual thing, perhaps something spiritual as the body of Christ or God as described by Paul.

“Now there are diversities of gifts, but the same Spirit. And there are diversities of administrations, but the same Lord. And there are diversities of operations, but it is THE SAME GOD THAT WORKETH ALL IN ALL. But the manifestation of the Spirit is given to EVERY MAN to profit withal […] (Then Paul enumerates on the gifts of the Spirit.) […] For as THE BODY IS ONE, AND HATH MANY MEMBERS, and all the members (human lives) of that ONE BODY (GOD), being MANY, are ONE body, SO ALSO IS CHRIST (GOD). For by ONE SPIRIT we are all baptized into ONE body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into ONE SPIRIT. For the body (GOD) is not one member (Life), but MANY (All lives together) […] Now Ye are the body of Christ (GOD), and members in particular.” (1 Cor 12:12-14, 27)

Here’s the next verse:

81 Jesus said, “Let one who has become wealthy reign, and let one who has power renounce it.”

Generally, Jesus did not speak very favorably of the wealthy. For instance, he said it would be more difficult for a wealthy man to enter the kingdom than a camel going through the eye of a needle. Perhaps he is speaking of spiritual wealth instead.

Next he tells those with power to renounce it. Now Jesus had great power and never renounced it, but embraced it. There is a particular power we should renounce and that is power that sustains the Beast. This is power or authority over other people that forces them to bend to your will unjustly. All unjust, unnecessary power over the minds of men and women should be renounced.

Next:

82 Jesus said, “Whoever is near me is near the fire, and whoever is far from me is far from the <Father’s> kingdom.”

There is a hymn with these words, “The Spirit of God like a fire is burning…” When one does get near to the Spirit, or Christ, he will be near a spiritual fire that will have a powerful effect. When the point of tension is reached he will experience the “baptism of fire.”

Here are two verses for the group’s consideration:

83 Jesus said, “Images are visible to people, but the light within them is hidden in the image of the Father’s light. He will be disclosed, but his image is hidden by his light.”

84 Jesus said, “When you see your likeness, you are happy. But when you see your images that came into being before you and that neither die nor become visible, how much you will have to bear!”

 

Oct 6, 2014

Examining Thomas, Part 16

The two verses under consideration:

83 Jesus said, “Images are visible to people, but the light within them is hidden in the image of the Father’s light. He will be disclosed, but his image is hidden by his light.”

84 Jesus said, “When you see your likeness, you are happy. But when you see your images that came into being before you and that neither die nor become visible, how much you will have to bear!”

I don’t have time to fully comment on your interpretations given on this but several of them are in the right direction. Let us dissect this.

“Images are visible to people…” These are obviously all forms on the physical plane such as people, mountains, trees etc that we can see with our physical eyes.

Then he talks about the “light within them.” What is this? What would be the light within a rock? Within all such images are two lights. First is the light of he etheric double and second is the light at the center of each atom. The electrons form a cloud that hides the inner light.

He says this light “is hidden in the image of the Father’s light.” The Father’s original light is pure spirit and from this was created the lesser lights of the physical so one could say the lesser light is hidden in the higher.

DK sheds some light on light:

Out of the flesh God will be seen and known, yet with the eye of the inner vision can God be seen even when a man is occupying a body of flesh. Not with the physical eye can Deity be seen, though the hallmark of divinity is everywhere. There is an eye which can be developed and used, and which will enable its possessor to see God working on the inner side of Life, within Himself and within all forms, for “when thine eye is single, thy whole body is full of light.” In that light shall we see light, and so see God.

Esoteric Psychology Vol 1, Pg 182

Seeing light in light is an interesting concept worthy of much contemplation.

The next verse begins with:

“When you see your likeness, you are happy. But when you see your images that came into being before you…”

It is obvious that our likeness we see is the physical body. What doesn’t make sense though is that most people are not happy with how their bodies look, especially females. The “before you” is poorly worded as it could mean a number of things. It could merely mean images that come before your eyes or images from before your birth.

Assuming he means before birth he could be referring to past life memories.

The verse ends with: “and that neither die nor become visible, how much you will have to bear!”

Some think all of our past lives are happening now or our past lives are still living as entities on some plane of existence, but if they were they could become visible and the scripture says they do not become visible. Why? Because they exist as memories or images within the soul. Memories can be translated into images and such memories will not die, but neither will they become visible in the normal sense, just as my memory of what I did yesterday does not exist as an image for others to see.

When we discover our past lives it will indeed give us much to bear, especially if we realize the karma involved.

Here are three more verses with fairly odd phrases to consider:

85 Jesus said, “Adam came from great power and great wealth, but he was not worthy of you. For had he been worthy, [he would] not [have tasted] death.”

86 Jesus said, “[Foxes have] their dens and birds have their nests, but human beings have no place to lay down and rest.”

87 Jesus said, “How miserable is the body that depends on a body, and how miserable is the soul that depends on these two.”

Give them your best shot.

 

Oct 7, 2014

Examining Thomas, Part 17

Good interpretations today from the group to difficult scriptures. Let us take a look.

85 Jesus said, “Adam came from great power and great wealth, but he was not worthy of you. For had he been worthy, [he would] not [have tasted] death.”

Sharon gave a great answer on this:

Adam was a highly evolved entity before ascending into matter on the physical plane and as a spiritual entity would have had access to great power and great wealth. On the physical plane he was starting off as a personality on the lower level therefore not aware of his true essence and worthiness as a soul and would need to reincarnate again.

Johann added:

Adam or the first born in the beginning came from great materialistic power and he had great produced wealth or was a good provider.

Ruth:

The only way to know Good from Evil was to live with both energies and in which got them into trouble with God, and then they were banished from the Garden of Eden…

Sharon:

The animals and birds are part of a group soul and run on an instinct program and feel at peace and connected as with humanity who rarely find contentment and peace until they connect to their inner being again.

JJ

That was a very creative insight of you and Ruth to bring the group soul aspect into this and you have made an important point. Humans with their individual souls’ self-identity are just naturally more restless – that is until they come to the knowledge that all souls are a part of the One Great Life.

Ruth expanded on this saying:

We don’t have a real place to lay down and rest, because Change is a constant, and our consciousness is always growing and events and places and people change all the time, and we can lose our homes or loved ones in an instant, and because we are self conscious, then we can emotionally feel pain and physical pain and mental pain, so we are in constant upheaval because of change and because we are aware of change,

Johann:

Animals have their natural habitats, but human beings do not but have to make one so they can lay down their heads and rest.

All gave good answers on this in close alignment with my thinking which is this.

We must first ask- What is a body? A body is consciousness confined by form. Some have called the body a prison for the spirit as the denser we get into form the greater our limitations. If an entity is centered in the mental or astral body and feels dependent on the physical – and misses raising consciousness beyond the worlds of form then he will be “miserable,” or at least quite unsatisfied.

By “soul” here the writer most likely is not referring to the Higher Self, but to the life of the entity who is not happy being centered in the worlds of form.

The next verse is another strange one, so I’ll throw it out to the group.

88 Jesus said, “The messengers and the prophets will come to you and give you what belongs to you. You, in turn, give them what you have, and say to yourselves, ‘When will they come and take what belongs to them?'”

Questions:

How do the messengers and prophets come to us?

What do they give us that belongs to us?

What do we give to them?

What does the receiver think “belongs to them”?

 

Greg Anderson Shared this vision:

I hesitantly share this. This is some understanding of the Tree of Life that I had gained recently. I am not looking to get into the middle of this and Allan’s explanation which for me seemed to be like a dog chasing its tail and never getting anywhere. Here goes:

One morning I rose up after repeating the song of the 144,000, I arose to where I stood before a door. I opened the door. As the door was opened, I recognized that this was my hall of records and memories. It was as vast as a large warehouse. I stood near the ceiling of the room and there were no steps down. I took a step out and I floated over a vast area that had several hundred full length mirrors standing upright. I was told that these mirrors are the memories and experiences of my past lives. There were literally hundreds of them. There was a certain mirror that had a particular draw and I floated down to it and stood in front of it.

As I looked in the mirror I saw a reflection that does not look like me now, but I knew it is was my own reflection. This mirror or memory had the key to understanding the purpose for my existence in this current life time and as to what I am to learn in this life ahead of me. To extract this understanding I am to stare into the right eye of the reflection that I was looking at. As I do this, there is a download of sorts that helps me to gain that understanding. As I completed that download, I now have clarity as to my purpose and what I am to gain. As I look down, I see that there is a cable of sorts that goes from each mirror to a different location. As I float to the ceiling of the room, I see that these cables all converge to a single place.

As I draw closer, I see that it is tree. The cables are like roots. The experiences and knowledge that I gain in each life time nourishes the tree and the tree grows based on that nourishment. The tree is my own Tree of Life. The growth of the tree is a representation of the growth of the seed of divinity that is in me. As I look at the tree I am asked to determine if it is large and flourishing, or is it small and seems underdeveloped? Does it bear fruit. Is the fruit ripe or is it green or is it small? Has the tree developed to the point that others may partake of the fruit and taste the Love of God?

As I look up I notice that the ceiling height in this room is dependent on the height of the tree. I am told that the ceiling represents the ring pass not, the limit of what I am willing to consider. The greater the maturity and height of the tree, the greater the knowledge that is available. However, on this occasion, the Lord allows me an exception. At the base of my tree I find a small door. I open the door and find it initially very dark. As my eyes adjust, I find that the light of God within me illuminates the area and there is a spiral staircase that goes round and round to the top of the tree. I find there is no ceiling at the top of the tree.

I exit the stair way and find myself in the very tops of the tree. As I look, I see the vastness of the universe. I see galaxies and planets in formation with the most vivid colors and light. Every sense of my being is quickened by the vistas that I see. Out into the distance I see a ball of light in the distance. My thoughts take me there immediately. As I approach the sphere of light, it seems a 1000 times brighter than that of our sun. Initially there is extreme fear that enters in. As I over come the fear, I enter. There I find a glorious being. He speaks to me and gives me knowledge and understanding. He then blesses me. The words of knowledge and the pronouncement of the blessing become vivid in my mind so that I can remember. After a while I exit, and work my way back to home.

I know after time and perspective many things that I experience or have seen end up having different meanings than they did when I originally had them. With the mature perspective that many on this site have, you may see it differently than I have at this time and may offer greater insight.

 

Oct 8, 2014

Examining Thomas, Part 18

Here is the next verse:

88 Jesus said, “The messengers and the prophets will come to you and give you what belongs to you. You, in turn, give them what you have, and say to yourselves, ‘When will they come and take what belongs to them?'”

Questions:

How do the messengers and prophets come to us?

Obviously messengers and prophets do not come to us all in any one life, but sooner or later the seeker will be graced with their presence. The ancient statement is ever true, “When the student is ready, the teacher will appear.”

There are two key words that hasten their manifestation. That is one must seek and ask. A third point is to not stop seeking and asking.

What do they give us that belongs to us?

Johann:

They give us our inner light back, the light that always belonged to us in the first place.

Yes, the God within us already understands all true principles and a teacher merely brings them to our awareness. Understanding brought down to the physical level extends the life and comprehension of God.

Here is another insight on this. Jesus said “your Father knoweth what things ye have need of, before ye ask him.” Matt 6:8

God wants to give us good gifts and knows what we want before we ask. The key is that what we ask that is in harmony with the will of God is already ours. Any messenger or teacher that gives us what we are seeking is giving is that which already belongs to us.

What do we give to them?

The verse says that messengers not only give to us, but we have something to give to them. What could that be?

Ruth: We give them an audience and we give them our own words and also Glory and we give them feedback.

True, but there is one more important thing we give them. We give them purpose. What purpose would a teacher have if there was no one to teach? We also give the teachers opportunity to advance for as they assist us then higher lives will assist them.

Finally we are told that we have something that belongs to them that we want to give them. What could that be?

Could be.

DK gives an interesting hint here. He says that he Fifth Kingdom feeds off the Fourth. In other words, us seekers provide some kind of sustenance for the inhabitants of the Kingdom of God corresponding to food that plants and animals provide for us.

Obviously, the food is not our flesh, but something else. The fact is when our consciousness is raised up so that it participates in the Fifth Kingdom then the energy within the soul group is enlarged and your teachers will be strengthened with additional spiritual food.

Verses 89-97 are a rewording of verses found in the Bible but verse 98 is quite different:

98 Jesus said, The Father’s kingdom is like a person who wanted to kill someone powerful. While still at home he drew his sword and thrust it into the wall to find out whether his hand would go in. Then he killed the powerful one.

You have to have a good creative imagination to make sense of this one. Let us see what you can do.

 

Oct 9, 2014

God Is Change

We’ll take a break from the Gospel of Thomas today and respond to Prophecy Guy’s post. He excoriates us for not believing the following:

“What most people do NOT want to accept is that God is the same today, yesterday, and forever…”

The first interesting thing to note is this is virtually a quote from the Gospel of Hebrews purportedly written by Paul for whom Prophecy Guy has great disdain.

“Jesus Christ the same yesterday, and to day, and for ever.” Heb 13:8

So, is this scripture telling us that Jesus has not progressed or changed in billions of years and that he will always do everything in exactly the same manner henceforth?

Not quite. The word “same” comes from he Greek HO AUTOS which doesn’t mean the “same” in the way we use it today. The phrase represents His person; He, Himself. The Concordant Version has the most accurate translation. It reads:

“Jesus Christ, yesterday and today, is the Same One for the eons also.”

In other words, the verse is merely saying that Jesus will be Jesus and we can depend on him. It is not saying he will stagnate in sameness. In fact this same book of Hebrews makes note that Jesus has changed.

Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him; Heb 5:8-9

Here we are told that Jesus has not always been the same. He had to “learn” obedience and he had to arrive at perfection (more accurately translated “completion”).

The LDS scriptures back this up:

And I, John saw that he received not of the fulness at first, but received grace for grace; And he received not of the fulness at first, but continued from grace to grace, until he received a fulness; D&C 93:12-13

The scriptures tell us that God is always doing and creating “new” things so obviously he is not in a state of changelessness. Here are a few references:

“And he that sat upon the throne said, Behold, I make all things new.” (Revelation 21:5)

“Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.” (Isaiah 43:19)

“For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.” (Isaiah 65:17)

“And I will write upon him my new name.” (Revelation 13:12)

“And they sung a new song.” (Revelation 5:9)

It is written that God continually makes “ALL THINGS NEW!” When new things are made that creates new experiences to enjoy and both man and God are that they might have joy. When there are new experiences on the horizon then there is new knowledge to be gained and life is in a state of becoming, or evolving, and is then worth living. This state of rejuvenation through newness is necessary for all life, even God.

Then to top this off the very name of God is the epitome of change. Moses asked God for his name and he told him “Hayah (or ehyeh) aser Hayah” which has been mistranslated as “I am that I am.” It is more literally translated as “I will be who I will be” or as translated in The Immortal, “I Am becoming that which I decide to become.”

In other words, God was telling Moses that he couldn’t give him a permanent name because he was in a state of becoming or change.

We are made in the image of God and we change and progress so God must be doing the same, as we are patterned after him.

 

Oct 11, 2014

Examining Thomas, Part 19

The verse to interpret:

98 Jesus said, The Father’s kingdom is like a person who wanted to kill someone powerful. While still at home he drew his sword and thrust it into the wall to find out whether his hand would go in. Then he killed the powerful one.

Good comments again and I do not have time to do them justice, but most saw “someone powerful” as an obstacle to the kingdom of God, such as dark powers, the personality or the ring-pass-not. The sword represented truth that removed the barriers.

Keith gave a divergent answer that was quite thought provoking:

The part of the verse that got my attention was,”…While still at home he drew his sword and thrust it into the wall to find out whether his hand would go in…”

I remember doing the same thing years ago, but without the sword. There was a time in my youth when I could not differentiate between physical reality and the physical etheric. One of the solutions I came up with was making a habit of occasionally trying to push my hand through the wall. On occasion my hand would go through the wall, and I would become fully conscious in the physical etheric.

One of the realizations that comes to you after awhile; is that the ‘ego’ or ‘conscious mind’ is a powerful enemy, which must be killed in order to freely pass from one physical world to the other.

Now, I know going from the gross physical, to the physical etheric is not entering the ‘Father’s Kingdom’, but it is a beginning. Therefore, if you use the law of correspondence, maybe the higher worlds must be entered consciously by making war with them. That is, attacking them with stealth and cunning. Very much like an assassin or burglar staking prey. The prey might be the following: your conscious mind, your ego, your dweller, your higher self etc. Each body and its parts must be either conquered, jettisoned and or incorporated with others.

Maybe that is were the scriptural reverences to putting on the armour of Christ comes from. In order to go to war against the physical world we must go to war against all the worlds of form at once.

As we proceed here we need to remember that if these words were truly inspired by the Spirit then more than one interpretation could apply. Not every interpretation would be correct though as it has to be tested with the Law of Correspondences. That said, here is my take:

What has been overlooked is the exact wording of the first sentence which reads: Jesus said, “The Father’s kingdom is like a person who wanted to kill someone powerful.”

In other words, the Father’s kingdom is not a place, but something created by will, hinted at in the word “wanted.” The real kingdom is not a static place where all is quite and peaceful but created by a desire that wants “to kill someone powerful.”

Does this mean that John Wilkes Booth, John Hinkley and other assassins were on their way to the kingdom because they wanted to kill the President?

Obviously, this is not the case. The question to ask is when would a good man seek to kill a powerful person?

The answer is when the powerful one stands as a barrier to greater freedom, truth and light. An example of good men who justly sought to kill such a powerful man was in depicted in the movie Valkyrie where Stauffenberg and his group of conspirators attempted to remove Hitler through killing him.

Stalin and Mao also created powerful obstacles to freedom and light that drew forth brave men attempting to kill them to remove them as obstacles.

So perhaps the message is not that the kingdom is a place where we will break through and find, but the kingdom is created by an active courageous state of mind that is willing to risk everything, against overwhelming odds to move up to a higher state of being.

The kingdom is eternal change and progress and to enter the kingdom one as to be in that state of mind where he is driven to move forward and remove obstacles as they present themselves.

There is a common statement hat tells seekers that if they find the Buddha on the path to kill him. This does not mean the disciple should kill any innocent person, but that he should not let anyone, even a saint or angel, prevent him from progressing. When many seekers meet someone they think has all the answers they will quit seeking and relax. This is a wrong move. They need to not let he Buddha, Jesus or anyone else stop them from their own internal quest.

This is why I have told students from the beginning to not trust anything I say unless it is verified by their own souls. A teacher can stimulate, but truth must always be discovered internally by the disciple.

This story from Socrates highlights the point.

There was once a student that came to Socrates and says, “Socrates I want wisdom and knowledge like you have; what do I have to do?”

Socrates said to the student, come with me and wade in this lake about waist high and I will show you. The student said okay, so they wandered out into the lake and Socrates grabs him by the head, pushes him under water and holds him there about a minute and then brings his head up. The student says, “what in the world did you do that for?” Socrates says, “When I had your head in the water what did you want more than anything else in the world?” He says, “Air and the longer I was down there the more I wanted it.”

Socrates replied, “When you want wisdom as much as you wanted air you will find it, as have I.”

There is no permanent kingdom unless it is accompanied by the driving force of higher will that is willing to do what is necessary to remove obstacles.

The obstacles are many, much more than some powerful dictator. Some are external and others internal.

Here is the next sentence:

While still at home he drew his sword and thrust it into the wall to find out whether his hand would go in.

The home represents familiar surroundings and the wall represents inertia or that which prevents the action from will. He cannot remove the powerful one until he can force himself into action, so he creates a trial run for himself to see if he really has the power to move forward. When he assures himself that he does then he applies himself in the true reality and removes all powerful obstacles. Now he can take his next step.

Here are the next two verses of interest:

105 Jesus said, “Whoever knows the father and the mother will be called the child of a whore.”

108 Jesus said, “Whoever drinks from my mouth will become like me; I myself shall become that person, and the hidden things will be revealed to him.”

Let us see what you can come up with on these two verses.

 

Oct 12, 2014

Teaching

Let’s put this idea to bed that it is a sin to tell anyone you are a teacher when you teach. Some didn’t seem to register the truth taught in this post so here it is again.

Here is the scripture that literalists use to object to the word “teacher.”

“But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth: for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ. But he that is greatest among you shall be your servant.

“And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.” Matt 23:8-12

The first thing to look at is the main point that Jesus was making, which was revealed in verse 12. He was teaching the disciples to avoid titles which would place them in a position of authority which would take their attention away from the inner Christ.

First he told them to not be called Rabbi. A Rabbi was seen as an authority, like a priest, whose words were supposed to be followed above what a seeker may receive from within.

Secondly, he says to call no man “Father.” Now people who take things too literally may go so far as to not call their own fathers this, but is this what he means? If it is then we shouldn’t call our parents Mom and Dad, Father and Mother, etc. By extension Grandma and Grandpa would be forbidden.

Does such a restriction make sense? That is what the true seeker must always ask and the answer he gets should be in harmony with his spirit, mind and emotions after he thinks it through.

No, it doesn’t make sense to refuse to call your Father and Mother by what they are for it doesn’t unjustly exalt then. How could we honor our Father and Mother if we cannot call them by what they are?

What Jesus was against was substituting the authority of the inner Christ for the outer that takes it’s place. The Catholic Church as done this by insisting members call the priest “Father.” He is seen as a father that is a substitute for God and this exalts him, which thing Jesus was against.

Finally he says, “Neither be ye called masters: for one is your Master, even Christ.”

Master here comes from the Greek, KATHĒGĒTĒS, and these verses in Matthew are the only place in the New Testament where it is used. Here in the King James it is translated, “Master,” but other versions render it “teacher, instructor, leader, director, and even preceptor.” The first suggested translation from Vine’s as well as Strong’s is “guide.”

KATHĒGĒTĒS is derived from two other words which are KATA and HĒGEOMAI. KATA is a common preposition indicating motion but HĒGEOMAI denotes power or regal authority. That us without doubt the reason Bible translators in the past have rendered KATHĒGĒTĒS as Master, for Master is a much more authoritative word than teacher.

The common word for teacher in the New Testament is DIDASKALOS, which is used 58 times. When we think of the English word teacher, this would be the Greek word we would want as comparable. Nowhere does Jesus tell us to not use this word.

Jesus was called DIDASKALOS a lot of times and he did not correct anyone for doing this.

In addition to this the teachers Jesus confronted in the temple were called DIDASKALOS. (Luke 2:46) Jesus also called Nicodemus a teacher (John 3:10).

Disciples were called teachers or DIDASKALOS in numerous places after Jesus left the scene.

“Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger,” Acts 13:1

“And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles,” I Cor 12:28

“And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers.” Eph 4:11

Paul says, “Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.” II Tim 1:11

Obviously neither Jesus or the disciples saw any problem with using the common word for teacher which was DIDASKALOS.

Even so, common designations like teacher can be misused. I call myself a teacher in a way that applies to anyone who teaches for we all teach one time or another and are students at other times. What could create a violation of the principle that was being stressed by Jesus was if I demanded that I be called “teacher” when being addressed. This was why Rabbi was on Jesus’ list of forbidden words because when meeting one with such a position you are expected to address him as such.

It is not the words that concerned Jesus, but the way they could be used. If a title is applied to you in a way that is forbidden to others then you are falsely exalted and this is an error.

Such designations are the “names of blasphemy” which were applied to the beast of Revelations. (Rev 13:1)

Here are some more comments on this subject from my book, The Unveiling.

We are told that on his heads are the names of blasphemy. The King James says “name” but most modern versions correctly translate this as “names.” What are the blasphemous names on the heads of the Beast?

The emperor of Rome was proudly called Caesar Augustus. “Augustus” implies Caesar was Lord, or God. We all know many Christians were fed to the lions and crucified. Few know that much of it had to do with the refusal to accept this and other names chosen by the Roman emperors.

The current names of the Beast are not negative names like anti-Christ, Satan, devil and so on. The names of the Beast are adored by the world.

Here are some of the names of blasphemy used in the religious and political world:

* His/Her Royal Highness

* Holy Father

* His Holiness

* His Eminence

* His Grace

* Reverend

* Imperial Majesty

* Serene Majesty

* Lordship

* Most Reverend

* Most Worshipful

The Pope has been accused of having the name VICARIVS FILII DEI (in the place of the Son of God) written on his hat or some other item. The roman numerals on this name add up to 666, but this seems to be a fabricated accusation made by the enemies of the Catholic church who believe they singly represent the Beast. Little do they realize that the Beast has infiltrated all the organizations of the earth.

The great name of blasphemy was extended through the Caesars who went beyond Augustus to being called Lord and being deified as a God. Once a year each citizen in Rome had to appear before authorities and acknowledge that Caesar was virtually God. Once one did this, he could go worship according to his choice undisturbed. But, if one put Jesus or some other version of God above Caesar, he was seen as a danger to the state and was usually executed.

Thus, the most blasphemous name of the Beast occurs when a flesh-and-blood man, like the rest of us, is called and worshiped as a God. It is true that even Jesus said that men are Gods (John 10:34), but he was speaking of God in all of us with equality, great and small. Caesar was declared God as one who was special and unique among men. Caesar demanded to be worshipped, and it is blasphemy for one man to worship another man or even see another person as having more rights than he himself possesses.

The interesting thing about the emperors of Rome is that it was not the government who it was the people. The early emperors thought it was a silly thing for the people to do, but eventually the people called them gods long enough and with enough repetition that they began to believe it, and also see that the idea would secure more political power.

One does not need to go to the extreme of calling himself a God to his fellow men and women to have a name of blasphemy, but any name that brings the person a reverential respect takes away from the glory that belongs to God alone. Even Jesus was very cautious about not taking away from the respect due God alone. A man once addressed Jesus as “good master.” To this he responded:

“Why callest thou me good? There is none good but one, that is God.” Matt 19:16-17

Jesus did not even want to take the chance of looking too “good” to his followers, but in the present time his mindless followers think it is blasphemy to call Jesus anything less than the best and most perfect creator God of the universe.

Here is another example: “But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, And love the uppermost rooms at feasts, and the chief seats in the synagogues, And greetings in the markets, and to be called of men, Rabbi, Rabbi. But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth: for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ. But he that is greatest among you shall be your servant. And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted. But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretense make long prayer: therefore ye shall receive the greater damnation. Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.” Matthew 23:5-15

Isn’t it interesting how clearly Jesus tried to teach the principle of not using a name or title that exalts one person above another because “all ye are brethren.”

The Catholic Church has certainly disregarded the command of “call no man your father …” Using the title or name of “reverend” violates the same principle and is blasphemous. One man is to be revered no more than another because “we are brethren” as Jesus taught. Many religions use the title of “Holiness” or “Holy” in reference to their leaders. Many New Agers use the title Master when talking about a teacher, but there is one Master over us and that is the Christ within all of us. If a teacher does not speak to that center within us then we should ignore him.

Royalty uses all kinds of blasphemous names for God such as “Your Highness,” “Your Majesty,” “Your Excellency,” and so on. Even the idea of one being a king or the divine right of kings is blasphemous. One person has no more divine right to be a king than does another. There are many titles that are not blasphemous because they do not indicate that a man is taking the place of God. A title is correct if it merely indicates the job he is attempting to do in this life such as president, mayor, judge, senator, doctor, teacher etc. “Master” may be legitimate as an acknowledgement of one’s mastery over an activity, but not in relation to being a master (or in the place of God) over an individual. There is nothing untruthful or disrespectful about these names.

You will find, however, that wherever unjust authority rears its ugly head, the person exercising it will revel in the chance to be called by some title that belongs to God alone.

There are religious and political organizations where blasphemous names are not allowed, but the leader is still revered as one who is infallible or able to commune with God in a way that the average person cannot. This type of fixation corresponds to a name of blasphemy and it will be just a matter of time before the illusionary names surface to fit the thoughtform.

Truly great leaders are examples of what we are to become, not examples of holiness that we cannot attain. When is the last time you heard a person with a God-like title speak in such a way that it spoke to your inner Christ and caused your heart to burn? Probably never. It is different when a true teacher, who wears not the names of blasphemy, speaks or writes. Then the soul of the seeker will be stirred.

***

Adam:

JJ’s a grown up. He can ignore it or respond. Sometimes I learn more from the tone of Keyster responses than the content. There are also responses with great content, as JJ demonstrated today. I think that’s useful. Keysters can read what they wish and delete the rest, JJ’s responses included. No one has a gun to my head.

JJ

This is one of the reasons I am tolerant of opposition and allow posts through that are relatively civil even though they disagree. Opposition has often brought forth some of my best teachings.

Ironically, this is a point on which Allan and I agree as he tells his group that opposition forces him to do some of his best writing.

 

Copyright 2014 by J J Dewey

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Keys Writings 2014, Part 23

This entry is part 27 of 33 in the series 2014

Sept 28, 2014

Examining Thomas, Part 8

Here’s the next scriptural riddle we’re considering.

22 Jesus saw some babies nursing. He said to his disciples, “These nursing babies are like those who enter the <Father’s> kingdom.” They said to him, “Then shall we enter the <Father’s> kingdom as babies?” Jesus said to them, “When you make the two into one, and when you make the inner like the outer and the outer like the inner, and the upper like the lower, and when you make male and female into a single one, so that the male will not be male nor the female be female, when you make eyes in place of an eye, a hand in place of a hand, a foot in place of a foot, an image in place of an image, then you will enter [the kingdom].”

As of when I posted this I hadn’t seen any explanation that sheds much light on this verse. Like Larry it would seem that the nursing babies merely symbolizes humility and a willingness to trust and learn new things or be born again, and, like Keith, it would seem that the rest is merely telling us that we need to balance the dualities within us.

Then Jim came up with an interesting interpretation that applies to us when we are separated from our bodies. He talks of:

the soul leaving the mind behind to travel to the Father’s Kingdom finally arriving there as a babe in Awe of finding itself among all the other Mansions in The Kingdom Within as Points of glittering Light, reflections of the magnificent BEING of LIGHT.

Arriving as the SPHERICAL Ball, or Point of Light that each member of THE MARKED ELECT that has succeeded in arriving as babes in the FATHER’s KINGDOM within, no longer has any remaining Earth Forms such as male or female anatomies or Genders, nor eyes, feet, hands, ears, or ANY THING of the earthly nature we left. We can’t tell the difference between the inside from the outside, or if we are right side up, or up side down, because now, we have become ONE with the FATHER in CHRIST!!!

This is a very interesting slant on interpreting this verse and corresponds to the words quite well. After death there are a number of different levels where various entities go in the spirit world. In the lower levels the occupants keep their human form because they are attached to it and feel comfortable interplaying with others through form.

But, in the higher levels the form is not seen as necessary and entities interplay as beings of light. As beings of light the inner is like the outer and the upper like the lower. There is no male and female form though there will be a male or female charge in the life force.

The verse also says you can make an image in the place of an image. The image of the old physical body is replaced by light and energy, but the consciousness, when meeting another individual, can read his vibration and create an image of how he looked in the body. He can thus interplay with others through the seeing of images or just sensing the vibratory signature.

Let us move on to verse 23:

23 Jesus said, “I shall choose you, one from a thousand and two from ten thousand, and they will stand as a single one.”

This illustrates how few there are who truly seek higher knowledge, but if such persons are gathered they have the capacity to see eye to eye through the soul and “stand as a single one.”

Verse 24:

24 His disciples said, “Show us the place where you are, for we must seek it.” He said to them, “Anyone here with two ears had better listen! There is light within a person of light, and it shines on the whole world. If it does not shine, it is dark.”

I think the wording is much better in Matthew:

The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!” Matt 6:22-23

Put simply, if our focus is on the light that comes from God we will be filled with light. If not, darkness will reign.

25 Jesus said, “Love your friends like your own soul, protect them like the pupil of your eye.”

The meaning here is pretty obvious.

26 Jesus said, “You see the sliver in your friend’s eye, but you don’t see the timber in your own eye. When you take the timber out of your own eye, then you will see well enough to remove the sliver from your friend’s eye.”

Again the Gospel of Matthew says basically the same thing:

And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye. Matt 7:3-5

The message is obvious. Work on you own faults before you go around correcting your neighbors.

Now we get to another verse that may require a little thinking:

27 “If you do not fast from the world, you will not find the <Father’s> kingdom. If you do not observe the sabbath as a sabbath you will not see the Father.”

To fast from the world is to not be attached to it. Does the second part mean that we must be like the good church goers and not work and go to church on the Sabbath? And does it matter if we rest on Saturday or Sunday?

Or is keeping the Sabbath a different thing than people have been led to believe?

***

Jim:

I owned the entire set of massive Hard Back volumes of the complete history of The Seventh Day Adventists and The Millerite’s.

JJ

I notice that this is a pattern with you, but in a good way. That is, when a subject interests you or you get involved in a philosophy that you get all the core materials and research leaving no stone unturned.

This approach is one thing that sets apart the true seeker.

As one with a Mormon background in my early days, I noticed that those who are most content with the religion are those who have studied very little into its doctrines and history. Those ex LDS on the list like Larry Woods, Susan, Tyler, Greg and others were serious students. These are the ones who see things that do not add up and are not content with just surface stuff. Once one becomes a true seeker he finds he is never satisfied with what he has devoured, but always wants more. If his religion does not give it to him then he will look elsewhere.

 

Sept 29, 2014

Examining Thomas, Part 9

The Question:

Is keeping the Sabbath a different thing than people have been led to believe?

Judging from the answers given by the group I’d say that most of the reject the orthodox view of the Sabbath. You are not asking whether we should rest on Saturday or Sunday, but are questioning whether a set time is even needed.

It is interesting that members of many orthodox religions place a lot of weight on obeying the Sabbath by not working, attending church and placing extra attention on God. On the other hand, those not caught up in the religious thoughtform and left to their own rational thinking can’t see much value in rigidly setting apart one day out of seven for the spiritual side of things.

When one frees himself from the Beast he finds he must have some reason for what he does. Just being commanded to do something by an outside authority doesn’t do the trick.

So are the Bible writers in illusion or just out of date concerning the Sabbath?

Not completely. What I have found is that even the scriptures that seem impractical are based on some principle and if we can understand the principle then we can see the benefit and will willingly apply it.

So, what is the principle behind the Sabbath?

To find it, let us return to Genesis.

There are two pauses or rests from labor in the creation account. Most are familiar with the one mentioned in Genesis 2:2-3

And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

So where is the other rest? There is a Sabbath pause after each day of creation. During each of the six days God ceased laboring, looked at his work and saw to it that it was “good” or “correct.”

Where is the word correct you say? The King James says “and it was so” which is translated from the Hebrew KEN which more literally means “right” or “correct.”

Notice too that right after we are told that God took a Sabbath rest after the six days of creation that man was not yet physically on the earth and God did additional work on the Sabbath by creating man, the plants, the animals and the Garden of Eden.

It looks like then, if we copy God, that we will still perform labors on the Sabbath.

The problem for millennia is that the basic principle has not been understood which is this.

The Sabbath is a pause taken after a work is completed and the purpose of the pause is to examine and contemplate that work and assess whether it needs additional tweaking or not. After each day of creation God took a pause, examined his work and through contemplation made sure the work was good and correct.

After six cycles of work He took a greater pause and made sure everything was “good” and then completed his work.

The principle can be simply stated as follows. To initiate a successful work one must not just forge ahead and work ceaselessly, but at the end of each stage or cycle one must pause and contemplate the work and assess it. Normally corrections will be in order. After the pause one implements the corrections and moves on to the end of the next stage or pause and assess again.

If one does not follow this pattern his work will wind up having little value and often being destructive.

The world would be so much better off if politicians could follow this principle and pause, assess and correct their work, but they do not. They pass their bills and then move on to the next thing that will be an irritant to society.

When a major field of endeavor is completed one takes a greater pause, enjoys the fruits of his labor and then contemplates his next endeavor

Let us pause and go to the next verse:

28 Jesus said, “I took my stand in the midst of the world, and in flesh I appeared to them. I found them all drunk, and I did not find any of them thirsty. My soul ached for the children of humanity, because they are blind in their hearts and do not see, for they came into the world empty, and they also seek to depart from the world empty. But meanwhile they are drunk. When they shake off their wine, then they will change their ways.”

People do not thirst for true knowledge because they are drunk. What does this mean?

A drunkard in the scriptures does not always refer to one drunk with wine. David explains, “Thou hast showed thy people hard things; thou hast made us to drink the wine of astonishment.” (Psalms 60:3) Another example: “And I will tread down the people in my anger, and I will make them drunk in my fury… .” (Isa. 63:6) “They are drunken, but not with wine; they stagger, but not with strong drink. For the Lord hath poured out upon you the spirit of a deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.” (Isa. 29:9-10) “But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are out of the way through strong drink; they err in vision, they stumble in judgment.” (Isa 28:7)

People become spiritually drunk not with alcohol, (which the American Indians called “spirits”) but by the spiritual doctrines they follow. Instead of seeing the spirit of their teachings they follow the letter and this makes them drunk and lead a life that would be shunned by any rational person free of such teachings.

The next verse is another tricky one:

29 Jesus said, “If the flesh came into being because of spirit, that is a marvel, but if spirit came into being because of the body, that is a marvel of marvels. Yet I marvel at how this great wealth has come to dwell in this poverty.”

What do you suppose this saying means? Can spirit come into being because of the body?

 

Sept 30, 2014

Examining Thomas, Part 10

Here is the verse under consideration

29 Jesus said, “If the flesh came into being because of spirit, that is a marvel, but if spirit came into being because of the body, that is a marvel of marvels. Yet I marvel at how this great wealth has come to dwell in this poverty.”

What do you suppose this saying means? Can spirit come into being because of the body?

This is a tough one and it is no surprise that only two took a stab at it.

The first part is a no brainer to the esoteric student for many teach that matter and flesh came into being because of spirit, but few say anything relating to spirit coming into being because of the body.

Ruth  points out that the body could be a molecule which draws a higher spirit or intelligence to it. This kind of fits. It creates a vehicle for a new life or spirit to manifest.

Then Keith tells us that matter cannot create spirit.

There is another interpretation that fits quite well. That is when the disciple advances beyond soul contact to achieving oneness with God, so he can say as did Jesus, “I and my Father are one” – then he achieves power to raise his vibrations to the level of spirit. Spirit thus comes into being from matter and as spirit the adept can walk through walls or teleport himself over long distances and then manifest a physical body from spirit.

One might say that the relation of spirit and matter is like water and ice. Water creates ice by reducing its vibration and ice creates water by increasing it. They are the same substance, but exist in different interchangeable states.

There is another time spirit comes into being because of a body and that is when the body of the entire material universe reaches its end. At this point pralaya, or the great rest, is entered through the process of all matter reverting back to spirit.

Verses 30-36 are covered in the Bible and have already presented there in more eloquent language.

Here they are from Thomas:

30 Jesus said, “Where there are three deities, they are divine. Where there are two or one, I am with that one.”

31 Jesus said, “No prophet is welcome on his home turf; doctors don’t cure those who know them.”

32 Jesus said, “A city built on a high hill and fortified cannot fall, nor can it be hidden.”

33 Jesus said, “What you will hear in your ear, in the other ear proclaim from your rooftops. After all, no one lights a lamp and puts it under a basket, nor does one put it in a hidden place. Rather, one puts it on a lampstand so that all who come and go will see its light.”

34 Jesus said, “If a blind person leads a bind person, both of them will fall into a hole.”

35 Jesus said, “One can’t enter a strong person’s house and take it by force without tying his hands. Then one can loot his house.”

36 Jesus said, “Do not fret, from morning to evening and from evening to morning, [about your food–what you’re going to eat, or about your clothing–] what you are going to wear. [You’re much better than the lilies, which neither card nor spin. As for you, when you have no garment, what will you put on? Who might add to your stature? That very one will give you your garment.]”

Finally, the next verse says something not covered in the Bible:

37 His disciples said, “When will you appear to us, and when will we see you?” Jesus said, “When you strip without being ashamed, and you take your clothes and put them under your feet like little children and trample then, then [you] will see the son of the living one and you will not be afraid.”

So… are people who join nudist colonies more enlighten than people who like to wear clothes? Or, is there more to interpreting this verse?

***

They are also outraged when I quote anything from their forum (which is rare) but they feel it is fine to quote anything they wish from our forum.

Oh, well… In spite of distractions I will continue to guide the group toward positive learning. Anyone who wants to stay positive and on topic should comment on the topic of he day.

Off topic posts should be of something interesting to the group. Arguing ancient doctrinal disputes is not interesting to many here as they are looking for greater understanding of principles and why things are the way they are.

 

Oct 1, 2014

Examining Thomas, Part 11

37 His disciples said, “When will you appear to us, and when will we see you?” Jesus said, “When you strip without being ashamed, and you take your clothes and put them under your feet like little children and trample then, then [you] will see the son of the living one and you will not be afraid.”

So… are people who join nudist colonies more enlighten than people who like to wear clothes? Or, is there more to interpreting this verse?

It’s kind of funny that people I have met who are exhibitionists or into nudity have not been particularly enlightened though they seem to think that running around in the buff is an evolved thing to do.

Have you ever seen a streaker who looks like he could teach you anything?

Though not being ashamed of ourselves physically, emotionally, mentally or spiritually is a good trait to acquire one must also honor the customs of society when appropriate.

Ruth says that “When we strip without shame, then we are reverting back to our true essence as Souls.”

She is on the right track. On earth we can hide our thoughts, desires and intentions, but after we die and go to the spirit world we are virtually naked in that nothing can be hidden. The higher you go in the spirit realms the more you share with others. When two can become one and share all, then they will see the Son of God in each other.

Ruth gave a good explanation of the dropping of clothes:

Putting your “garments” under your feet, demonstrates that you have put all your Earthly possessions under the control of the Soul, e.g. the image of washing Jesus feet also demonstrates the dusting off of our lower self, and placing our lower self under the control of our higher self, because our feet are the closest physical representation to being on Earth or walking on soil, which demonstrates that our feet are connected to Mother Earth and the lower part of materialism whilst our higher self is connected to that which is above soil and Earth and is more in touch with Spirit.

So anything to do with trampling our clothes under our feet, is representing our lower desires being trampled by our higher desires, and the higher outweighs the lower.

Here is the next verse:

38 Jesus said, “Often you have desired to hear these sayings that I am speaking to you, and you have no one else from whom to hear them. There will be days when you will seek me and you will not find me.”

No deep meaning here so let us move on:

39 Jesus said, “The Pharisees and the scholars have taken the keys of knowledge and have hidden them. They have not entered nor have they allowed those who want to enter to do so. As for you, be as sly as snakes and as simple as doves.”

This is similar to a passage from Luke:

Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. Luke 11:52

Notice though that there is one major difference. Thomas talks about the KEYS of Knowledge instead of just one Key.

So what is a key of knowledge anyway?

It is the understanding of a principle that opens the door to, not just one piece of information, but unlimited knowledge.

I teach about twelve keys if knowledge, but there are more. These are merely twelve important keys that enlighten the mind. The problem with the authorities in the days of Jesus is that they only doled out dry facts and did all they could to prevent the common people from learning principles that would free them from outer authority. The more the seeker learns true principles the less he will depend on some outer authority who is trying to be the voice of God to him.

Then finally the seeker will obtain soul contact and learn to trust in the inner voice and will be free.

40 Jesus said, “A grapevine has been planted apart from the Father. Since it is not strong, it will be pulled up by its root and will perish.”

Here you have the simple teaching that one must focus his consciousness on the true Source to receive nourishment and strength. If one focuses on the cares of the world he will not have strong spiritual life.

41 Jesus said, “Whoever has something in hand will be given more, and whoever has nothing will be deprived of even the little they have.”

This by itself makes little sense, but is explained much better in the Parable of the Talents in Matthew 25:14-30

It (the kingdom of heaven) is like a man going abroad, who called his servants and put his capital in their hands; to one he gave five bags of gold, to another two, to another one, each according to his capacity. Then he left the country.

The man who had the five bags went at once and employed them in business, and made a profit of five bags, and the man who had the two bags made two. But the man who had been given one bag of gold went off and dug a hole in the ground, and hid his master’s money.

A long time afterwards their master returned, and proceeded to settle accounts with them. The man who had been given the five bags of gold came and produced the five he had made:

“Master,” he said, “you left five bags with me; look, I have made five more.”

“Well done, my good and trusty servant!” said the master. “You have proved trustworthy in a small way; I will now put you in charge of something big. Come and share your master’s delight.”

The man with the two bags then came and said, “Master, you left two bags with me; look, I have made two more.”

“Well done, my good and trusty servant !” said the

master. “You have proved trustworthy in a small way; I will now put you in charge of something big. Come and share your master’s delight.”

Then the man who had been given one bag came and said, “Master, I knew you to be a hard man: you reap where you have not sown, you gather where you have not scattered; so I was afraid, and I went and hid your gold in the ground. Here it is—you have what belongs to you.”

“You lazy rascal!” said the master. “You knew that I reap where I have not sown, and gather where I have not scattered? Then you ought to have put my money on deposit, and on my return I should have got it back with interest. Take the bag of gold from him, and give it to the one with the ten bags. For the man

who has will always be given more, till he has enough and to spare ; and the man who has not will forfeit even what he has. Fling the useless servant

out into the dark, the place of wailing and grinding of teeth!” (New English Version)

This parable has many applications but an important one applies to our abilities to expand on our keys of knowledge, principles and understanding. Many religious people hide their talent deep in the physical side and think they can absorb further light by merely attending church. Many new agers are equally lazy. The one who gains the most knowledge will be given more, but the lazy ones will lose the little light they have.

This also applies collectively. Many organizations are started by an enlightened initiate, but those who do not seek will not see the original light. It will not be lost, but picked up by other seekers.

Jesus was thinking of this principle when talking to he authorities of his day:

Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. Matt 21:42-43

Because they were merely caretakers of the spiritual treasure, they lost the light they had, but others picked it up and expanded upon it.

Next we have a short verse containing good advice:

42 Jesus said, “Be passersby.”

What do you suppose he means by this?

Also, feel free to comment on any verse already interpreted or passed over.

 

Oct 2, 2014

Examining Thomas, Part 12

The verse to interpret

42 Jesus said, “Be passersby.”

What do you suppose he means by this?

We have received some good comments on this – all going the right direction.

Ruth came up with the interesting twist that we are to pass by the distractive elements of material life and then hit the core of the matter saying, “we are to become as Observers to the lower self and realms and not become so entangled in the movie of Life, but become the Life in the Movie.”

Jim presented a similar idea in that we are to live in the world but not be of the world. He took the interpretation of this further than usual by stating that we can leave our bodies and actually live in higher worlds for a time without having to die to do so.

Johann reinforced the idea of the observer:

It means to take the stand of the observer and not get trapped in and used up by the world but put the outside world in it’s rightful place. Then your spirit is free to roam and serve.

Then Keith added this:

By passing by one does not get involved in the mundane events of life. Only the important happenings of the life of the soul should occupy your mind. This only applies to disciples on the path. The average person must immerse themselves into the trails of everyday life in order to learn the lessons which will bring them to the point of questioning their involvement and its purpose. Later burgeoning soul contact will emerge.

I have written a number of times about the importance of detaching ourselves from events and effects and taking upon ourselves the viewpoint of the observer. The problem many have, from the lesser evolved to intelligent seekers, is they identify too much with the form side of life, especially with the emotional effects produced.

Discussions around the first Key in the Immortal centers around the question, “who or what are you?” It is concluded that we are not our bodies and neither are we our emotions or even our minds, so what are we really?

Often seekers may think they are beyond attachment and then the moment someone says something offensive they take it way too personally and overreact. Why? Because they are not being the observer and identify too strongly with the emotions.

When we realize the emotions are not the real part of our being we can then step back and observe them and then we can use them intelligently with detachment.

Here’s the next verse:

43 His disciples said to him, “Who are you to say these things to us?” “You don’t understand who I am from what I say to you. Rather, you have become like the Judeans, for they love the tree but hate its fruit, or they love the fruit but hate the tree.”

It sounds like Jesus was hit with a version of the mantra of he Dark Brotherhood, which is, “Who do you think you are?” The problem was that it came from his own disciples. This is understandable as when disciples are learning the ropes they are often still attached to old ways of thinking causing errors as happened to Peter:

From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.

But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. Matt 16:21-23

That was a pretty strong rebuke to a friend who merely did not want his master to be executed. What Peter did not see was that Satan himself could not have spoken better words to tempt Jesus to flee from his mission.

Then we have the example of James and John who wanted to call fire down from heaven to consume those who rejected their message. To them Jesus said, “ye know not what manner of spirit ye are.”

Students seem to think that the disciples were to total awe of Jesus, that they accepted everything he said and did without question but such is not the case. They were concerned that he was taking too much authority on himself and may have too much pride because of his abilities and the attention he drew. The “who do you think you are” mantra did arise in their minds at times.

In the last part of the verse Thomas quoted Jesus saying that the disciples were acting like the Judeans who “love the tree but hate its fruit, or they love the fruit but hate the tree.”

What did he mean by this?

***

Jim:

You and Keysters here have been more than generous to me, and no one had disrespected me, regardless of any strange comments I may have made

JJ

Thanks for the comment. This is a point that goes over Allan’s head. He thinks he was rejected here because of his advanced teachings. He doesn’t realize that we will consider most any point of view if the person is considerate and tries to make it of interest to the group.

We agree with Allan’s main point that we need to become one with the Higher Self, but the problem was that he insults us by telling us we have it wrong and need to listen to is version of merging or we are on the path of death. Then he insults us comparing us to those who put Jesus to death among other things.

It is his manners that are the problem, not his teachings.

We’ll entertain a certain amount of comment on most any subject as long as it is not too distracting or generate complaints. What seems to irritate the group the most is when someone comes here accusing us of being ignorant and attempting to straighten us out.

If someone thinks they have a higher truth and just presents it with respect then they will fit in fine even if all do not agree.

***

Allan:

As I have stated, the only reason you are presently tolerating Jim, Ken (ImAHebrew) and Allen (Latuwr), is because they denigrate and disparage me.

JJ

That’s pretty outrageous. We accept all who come here and behave themselves, even you. How we treat people here is determined by themselves, not their opinion of you.

Allan:

As stated, I was guided to this forum to convey to you the esoteric knowledge of the Tree of Life and the Key of Knowledge. That you reject this Sacred Knowledge, is not mine to judge.

JJ

The problem is that you haven’t specified any knowledge that I have rejected. I accept the idea of merging with the higher self and embrace the tree of life. So shat are you complaining about?

 

Oct 3, 2014

Examining Thomas, Part 13

In the last part of the verse Thomas quoted Jesus saying that the disciples were acting like the Judeans who “love the tree but hate its fruit, or they love the fruit but hate the tree.”

What did he mean by this?

Good assortment of answers today and you all have good points. Here is my take:

What was overlooked was the verse was centered on Jesus. Note how it starts out:

His disciples said to him, “Who are you to say these things to us?” “You don’t understand who I am from what I say to you.

In principle the group was going the right direction but Jesus was using these words in reference to himself. In this context I would say that the tree was Jesus and the fruit was his works and teachings. Jesus saw himself as symbolizing the tree because he was linked up through Spirit to the Father within, the source of life for all of us.

Some of the disciples loved Jesus as a person, (the tree) but didn’t like some of his teachings, or even works or his direction. (the fruit). Others liked his teachings and works, but saw him as a flawed person.

Ruth made the point that “both pieces are the same pieces when joined as one.” In other words, he was saying that if you like me you should like my teachings because they came through me and if you like the teachings you should also accept me.

Verses 44-47 are a rewording of verses already in the Bible.

He gives a different twist of New Testament teachings here:

48 Jesus said, “If two make peace with each other in a single house, they will say to the mountain, ‘Move from here!’ and it will move.”

Here is Matthew’s account of a similar teaching:

Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

And all things, whatsoever ye shall ask in prayer, believing, ye shall receive. Matt 21:21-22

The account of Thomas says that peace is needed to move a mountain but Matthew says it is faith that is the prime ingredient.

Are both qualities needed, just one or is this just wishful thinking? After all, not even Jesus or Moses is reported to have moved a mountain.

Or… Is this just a symbolic teaching? If so what is the meaning?

***

 

Oct 4, 2014

Examining Thomas, Part 14

The Question:

So what’s the meaning behind moving a mountain using peace, faith or both?

Ruth did take a stab at the symbolism saying that the mountain being cast into the sea is like the ego being drowned in the sea of emotions.

That doesn’t seem to completely fit through. She was right though that you can’t move a mountain by peace alone, at least not by peace as is generally understood.

Let us look at the verse gain. Thomas writes:

“If two make peace with each other in a single house, they will say to the mountain, ‘Move from here!’ and it will move.”

Now two or more people live in peace in many houses but haven’t heard of any of them moving a mountain by the power of their word. But the scripture is not talking about a peace that merely represents a lack of conflict, but the peace of the spirit which is called the peace that passes all understanding. When two people think as one in the peace of the spirit together they become a potent force indeed. Sometimes two people living together who understand this do not take the time to withdraw from the cares of the world and merge as often as they should.

Faith is the second ingredient mentioned in the other scripture. You need both ingredients to manifest the power of God on the earth. The disciple needs to stand focused in the light and speak and act by the power of faith.

So is it possible that a person or persons centered in peace and being full of faith can move a mountain? I think so. I believe the words of Jesus that through faith all things are possible even to the moving of a physical mountain. The elements themselves possess intelligence and can be commanded to move by one wholly centered in the originating monad.

There is only one example mentioned in the scriptures and this is from the LDS Book of Moses speaking of the acts of Enoch:

And so great was the faith of Enoch that he led the people of God, and their enemies came to battle against them; and he spake the word of the Lord, and the earth trembled, and the mountains fled, even according to his command; and the rivers of water were turned out of their course; and the roar of the lions was heard out of the wilderness; and all nations feared greatly, so powerful was the word of Enoch, and so great was the power of the language which God had given him. Moses 7:13

So what would the allegorical meaning be here?

A mountain is a symbol of a kingdom or belief system. The sea into which it is cast is a symbol of the masses of people centered in the emotions. He who has faith can topple a kingdom by the power of his words and cause it to return to the people to be reformed or replaced.

From this view Jesus did move mountains. He told he authorities that, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. Matt 21:42-43

Jesus thus moved the kingdom (mountain) of God from the Jews to the Gentiles. Then through the centuries nations (mountains) have risen and fallen fighting over the meaning of the words of Jesus.

Let us move on to the next verse:

49 Jesus said, “Congratulations to those who are alone and chosen, for you will find the kingdom. For you have come from it, and you will return there again.”

I think that finding the kingdom has more to do with choices we make than waiting around to be chosen. It is possible that the aloneness referred to represents the disciple standing centered within his own soul.

We originated from spirit and to spirit we will return just as the verse says.

Next verse:

50 Jesus said, “If they say to you, ‘Where have you come from?’ say to them, ‘We have come from the light, from the place where the light came into being by itself, established [itself], and appeared in their image.’ If they say to you, ‘Is it you?’ say, ‘We are its children, and we are the chosen of the living Father.’ If they ask you, ‘What is the evidence of your Father in you?’ say to them, ‘It is motion and rest.'”

Does this turn on a light for anyone? One could wrestle with the symbolism and come up with something, but I do not see any aha moment here.

Simply put we come from the same source as does light and the interplay of light creates form. God is in us because of motion (higher consciousness) and rest (the peace that passes understanding).

51 His disciples said to him, “When will the rest for the dead take place, and when will the new world come?” He said to them, “What you are looking forward to has come, but you don’t know it.”

Interpretation: The kingdom of heaven is here now for those with eyes to see.

52 His disciples said to him, “Twenty-four prophets have spoken in Israel, and they all spoke of you.” He said to them, “You have disregarded the living one who is in your presence, and have spoken of the dead.”

Jesus is noting the tendency to give more credibility to dead authorities than a living one. The great sages of the past always seem to outshine any who are living.

Verses 53-76 are either self explanatory or already in the Bible. Verse 77 says something a little different:

77 Jesus said, “I am the light that is over all things. I am all: from me all came forth, and to me all attained. Split a piece of wood; I am there. Lift up the stone, and you will find me there.”

So does this verse relate any truth to you? Can you really find Jesus under a rock?

***

Ron Says:

The whole passage is ”

Jesus said, “Lucky is the lion that the human will eat, so that the lion becomes human. And foul is the human that the lion will eat, and the lion still will become human.”

JJ, do you believe he is speaking about a main course for dinner hear?

What would a Lion represent inside of us, animal nature? Ego? Tame the lion of our being, perhaps.Just a thought.

JJ

I’ve already commented on this verse. Here is what I said a few days ago.

This verse is just not true. If one of the apostles heard Jesus talking about the evolution of humans and animals then he must have misunderstood and wrote it down wrong.

A lion does not become a human by eating a human. Some particles from the human may become part of the lion but that does not make him human. Neither does the reverse work.

If we interpret it allegorically we could say that partaking of either a higher or lower nature will cause us to progress or go backwards. If this is what the writer meant to communicate then it was a silly way to do it. It would have been much better to just come out and state the obvious meaning.

Copyright 2014 by J J Dewey

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